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                  <text>Koleksi petikan daripada buku,  jurnal,majalah, suratkhabar  dan lain-lain  yang berkaitan bidang Pengajian Melayu.</text>
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                <text>Jenaka Melayu yang mempunyai bijaklakana...</text>
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                <text>"Jenaka Melayu yang mempunyai bijaklakana ialah Abu Nawas. Beliau menggunakan kepintarannya untuk menyelamatkan diri daripada dibunuh oleh sultan."</text>
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                <text>Mana Sikana. (2007). Kesan pengaruhan. Teras sastera melayu tradisional. p.33-36.</text>
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                <text>"Dalam khazanah genre cerita jenaka ini, kita menemui dua kategori iaitu cerita jenaka yang telah sebati dengan masyarakat Melayu seperti Pak Pandir dan Pak Belalang. Yang kedua ialah cerita jenaka yang masih memperlihatkan unsur-unsur luar terutama sekali Arab dan Parsi iaitu cerita Musang Berjanggut dan Abu Nawas."</text>
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                <text>Mana Sikana. (2007). Kesan pengaruhan. Teras sastera melayu tradisional. p. 33-36.</text>
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                <text>Jampi juga boleh menjadi pendinding...</text>
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                <text>"Jampi juga boleh menjadi pendinding. Dengan demikian pengamalnya tidak dikacau syaitan. Konsep syaitan adalah luas. Apa juga bentuk gangguan halus atau ghaib adalah dianggap syaitan."</text>
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                <text>Mana Sikana</text>
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                <text>Mana Sikana. (2007). Jampi larangan. Teras sastera melayu tradisional. p. 28-30.</text>
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                <text>Watak utama dalam cerita jenaka...</text>
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                <text>"Watak utama dalam cerita jenaka Melayu seperti Pak Pandir, Lebai Malang, Pak Belalang, Si Luncai, Mat Jenin, Musang Berjanggut dan sebagainya. Cerita ini berdasarkan kepada peristiwa seharian dan berlatarbelakangkan masyarakat Melayu tradisional melalui pengalaman dan pandangan masyarakat."</text>
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                <text>Mana Sikana. (2007). Cerita jenaka. Teras sastera melayu tradisional. p. 21.</text>
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                <text>Cerita-cerita binatang diciptakan untuk...</text>
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                <text>"Cerita-cerita binatang diciptakan untuk memberi nasihat, pengajaran dan pendidikan kepada pendengar. Misalnya, binatang kuat dan sombong dapat dikalahkan oleh binatang yang  kecil lagi lemah seperti cerita Helang Dengan Siput dan Arnab Dengan Kura-kura."</text>
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                <text>Mana Sikana. (2007). Cerita binatang. Teras sastera melayu tradisional. p. 19.</text>
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                <text>"Sementara teori teksdealisme merujuk Hikayat Hang Tuah. Hang Tuah menjadi wira kita semua. Hikayat Hang Tuah ialah sebuah teks sastera yang tinggi mutunya dan sebuah teks kanonikal."</text>
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                <text>Mana Sikana. (2007). Hikayat Hang Tuah dasar teori teksdealisme. Teras sastera melayu tradisional. p. 343-347.</text>
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                <text>"Di sini, ingin pula kita bincangkan bahawa sejarah, tradisi, dan klasisme, teks sastera lama itu dapat dimanfaatkan dalam kreativiti penulisan teks-teks sastera kreatif. Dalam tradisi penulisan teks kreatif, telah muncul genre-genre yang dinamakan sebagai novel sejarah, drama sejarah atau fiksyen sejarah.  Ia memasukkan bersama unsur-unsur tradisi, mitos, lagenda, dongeng, fantasi dan utopia."</text>
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                <text>Mana Sikana. (2007). Teks sejarah. Teras sastera melayu tradisional. p.349-350.</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="108171">
                <text>"Pengaplikasikan sastera klasik dalam puisi dapat kita contohkan seperti yang dikejarkan oleh Muhammad Haji Salleh. Penyair ini ikonik dengan kisah dongeng Si Tenggang."</text>
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                <text>Mana Sikana. (2007). Di dalam puisi. Teras sastera melayu tradisional. p. 350-351.</text>
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                <text>2007</text>
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                <text>Faisal Tehrani seorang penulis prolific...</text>
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                <text>"Faisal Tehrani seorang penulis prolific, muda dan bergata telah menulis sebuah novel 1515 karya. 1515 sesuai kepada remaja yang mempunyai minda terbuka dan berani menyelongkar setiap inti dan makna yang dipersembahkan oleh penulis. Novel ini akan membawa pembaca ke satu aspek persejarahan baru yang boleh memancing minat pembaca dengan intrig demi intrig yang penuh suspens."</text>
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                <text>Mana Sikana. (2007). Teks sastera remaja. Teras sastera melayu tradisional. p. 362-364.</text>
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                <text>mais</text>
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                <elementText elementTextId="92697">
                  <text>Haslan Tamjehi</text>
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                <text>Unsur-unsur tradisi sungguh kaya ...</text>
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                <text>"Unsur-unsur tradisi sungguh kaya dalam drama yang ditulis oleh Noordin Hassan. Kejayaannya dalam pengembalingan tradisi dan sejarahnya sendiri. Teks-teks Noordin Hassan adalah reaksi daripada kesedaran fenomena budaya dan politik tanah air tetapi dengan merujuk sastera Melayu klasik atau tradisioanal."</text>
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                <text>Mana Sikana. (2007). Tradisi dalam drama. Teras sastera melayu tradisional. p. 351-355.</text>
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                <text>"Sebuah lagi teori sastera Melayu iaitu Teori Pengkaedahan Melayu yang dihasilkan oleh Hashim Awang. Teori ini dihasilkan selepas kehadiran Teori Muhammad Haji Salleh Puitika Sastera Melayu. Ia berdasarkan sepenuhnya kepada budaya, cara dan sikap hidup, pandangan dunia, perspektif alam semesta dan agama Islam."</text>
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                <text>Mana Sikana. (2007). Perkaedahan Melayu dengan Kitab Tajul-Muluk. Teras sastera melayu tradisional.  p. 340-343.</text>
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                <text>"Muhammad Haji Salleh telah menggunakan sepenuhnya unsur sastera Melayu tradisi dan klasik untuk membina teorinya ini. Beliau menunjukkan sastera klasik berfungsi sebagai penawar dan penghibur serta memiliki aspek magis bahasa dan kehalusan susunannya."</text>
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                <text>"Studi budaya atau cultural studies adalah kajian atau penelitian terhadap aspek-aspek budaya dalam teks-teks sastera. Tokoh-tokoh pengkaji sastera ini ialah Womack, Miller, Sinfiled, Williams, dan Chambers."</text>
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                <text>Mana Sikana. (2007). Teori budaya. Teras sastera melayu tradisional. p. 332-333.</text>
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                <text>"Teori pascakolopnialisme adalah teori sastera  yang berhubungan dengan analisis karya di negara pascamerdeka. Tokoh teori pascakolonial ialah Said, Homi Bhabha, Gayatri Spivak, Gail Ching-Liang Law, Rew Chow dan lain-lainnya. Boleh dikatakan di negara-negara pascakolonial memiliki tokoh-tokohnya sendiri."</text>
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                <text>Mana Sikana. (2007). Teori pascakolonial. Teras sastera melayu tradisional. p. 331-332.</text>
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                <text>"New historisime teori sastera yang  lahir di zaman pascamoden. Kebanyakan teori pascamoden adalah menolak sejarah, tetapi mengajak masyarakat sastera masuk ke dalam sejarah. Fahaman teori new historisisme ini dipengaruhi oleh fahaman marxist. "</text>
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                <text>Mana Sikana. (2007). Teori new historisisme. Teras sastera melayu tradisional. p. 350-351.</text>
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                <text>Pascamodenisme adalah teori sastera yang...</text>
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                <text>"Pascamodenisme adalah teori sastera yang muncul kemuncak daripada perbicaraan kelahiran dekonstruksi dan pascastrukturalisme. Pascamodenisme ialah sebuah isme sastera yang menjadi pusat perbincangan besar dalam tradisi sastera dunia. Fahaman pascamoden dalam sastera hampir-hampir dijadikan sebagai katalis pembukaan dunia baru dalam kritikan."</text>
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                <text>Mana Sikana. (2007). Teori pascamodenisme. Teras sastera melayu tradisional.  p. 329-330.</text>
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                <text>"Pascastrukturalisme adalah fahaman yang menandakan berakhirnya struktuturalisme . Kemunculan pascastrukturalisme adalah akibat daripada dekonstruksi yang menentang strukturalisme. Terdapat tiga kumpulan  pascastrukturalisme iaitu Derrida, Kristeva dan Barthes."</text>
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&#13;
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&#13;
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&#13;
NA1511 Ezra</text>
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&#13;
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NA1511 Ezra</text>
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                <text>Ahmad Kamal Abdullah. (1990). Kritikan. In Ahmad Kamal Abdullah, Hashim Awang, Ramli Isin, Sahlan Mohd. Saman &amp; Zakaria Ariffin (Eds). Sejarah kesusasteraan Melayu jilid II. Dewan Bahasa dan Pustaka. p. 410.</text>
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