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                  <text>Journal of the Malayan Branch Royal Asiatic Society.</text>
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                  <text>A History of the Acheen Street Malay Enclave from Oral History Accounts</text>
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                  <text>The Malay Muslim quarter of Gerge town, known as Malay Town, was located south of Chulia Street and surrounded by paddy fields and swampy land. It expanded in the early 19th century to include Acheen Street and Armenian Street, forming a layout similar to today. Over time, the Malay presence declined, although they once owed much of the inner city. Due to frequent flooding, traditional houses were built on raised platforms, and some Indo-Malay style buildings still remain today.</text>
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                  <text>Izrin Muaz Md Adnan</text>
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                  <text>JMBRAS, VOL.85, part1(2012), pp.1-44</text>
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                  <text>maya</text>
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                <text>Succession to the Perak Sultanate</text>
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            <description>An account of the resource</description>
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                <text>Succession in the Perak Sultanate follows a unique and complex system based on seniority and rotating titles among royal family members. Rather than direct inheritance from father to son, the system promotes individuals through a ranked structure, with each title serving as a step toward the throne. This method helps maintain balance and tradition within the royal court while ensuring experienced leadership.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Prof Khoo Kay Kim</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Journal of the Malaysian Branch of the Royal Asiatic Society,56,part 2.1983.p.7-30.&#13;
DS591 RASMJ 1983</text>
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                <text>1983</text>
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                  <text>A History of the Acheen Street Malay Enclave from Oral History Accounts</text>
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                  <text>The Malay Muslim quarter of Gerge town, known as Malay Town, was located south of Chulia Street and surrounded by paddy fields and swampy land. It expanded in the early 19th century to include Acheen Street and Armenian Street, forming a layout similar to today. Over time, the Malay presence declined, although they once owed much of the inner city. Due to frequent flooding, traditional houses were built on raised platforms, and some Indo-Malay style buildings still remain today.</text>
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                  <text>Izrin Muaz Md Adnan</text>
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                  <text>JMBRAS, VOL.85, part1(2012), pp.1-44</text>
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                <text>Tomb of 'The King of Brunei' in Nanking</text>
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                <text>Sultan Abdul Majid Hassan of Brunei, also known as the King of Boni, died in 1408 while visiting the Ming court in Nanjing. Honoring his wish to be buried in China, the Yongle Emperor arranged a royal funeral and had him interred at Shizi Hill, just outside the southern gate of the city. The tomb, forgotten for centuries, was rediscovered in 1958 and is now part of a scenic area that includes a Brunei-style park and the China-Brunei Friendship Hall. This site reflects the deep historical ties between Brunei and China, dating back to early diplomatic exchanges and cultural connections.</text>
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                <text>Tun Mohamed Suffian</text>
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              <elementText elementTextId="141694">
                <text>Journal of the Malaysian Branch of the Royal Asiatic Society,56,part 2.1983.p.1-6.&#13;
DS591 RASMJ 1983</text>
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                <text>1983</text>
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                <text>harith</text>
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                  <text>Journal of the Malayan Branch Royal Asiatic Society.</text>
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                  <text>A History of the Acheen Street Malay Enclave from Oral History Accounts</text>
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                  <text>The Malay Muslim quarter of Gerge town, known as Malay Town, was located south of Chulia Street and surrounded by paddy fields and swampy land. It expanded in the early 19th century to include Acheen Street and Armenian Street, forming a layout similar to today. Over time, the Malay presence declined, although they once owed much of the inner city. Due to frequent flooding, traditional houses were built on raised platforms, and some Indo-Malay style buildings still remain today.</text>
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                  <text>Izrin Muaz Md Adnan</text>
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                  <text>JMBRAS, VOL.85, part1(2012), pp.1-44</text>
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                <text>The Changing Pakpak Batak</text>
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            <description>An account of the resource</description>
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                <text>Pakpak Batak communities in North Sumatra have been navigating cultural shifts influenced by modernization, migration, and changing religious identities. While many still uphold traditional customs and social structures, younger generations are increasingly blending these with contemporary lifestyles. This balance between preserving heritage and adapting to new influences reflects the community's resilience and evolving identity.</text>
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                <text>Dr. A.C. Viner</text>
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            <name>Source</name>
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              <elementText elementTextId="141687">
                <text>Journal of the Malaysian Branch of the Royal Asiatic Society,56,part 1.1981.p.93-105.&#13;
DS591 RASMJ 1981</text>
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                  <text>Journal of the Malayan Branch Royal Asiatic Society.</text>
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              <description>An account of the resource</description>
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                  <text>The Malay Muslim quarter of Gerge town, known as Malay Town, was located south of Chulia Street and surrounded by paddy fields and swampy land. It expanded in the early 19th century to include Acheen Street and Armenian Street, forming a layout similar to today. Over time, the Malay presence declined, although they once owed much of the inner city. Due to frequent flooding, traditional houses were built on raised platforms, and some Indo-Malay style buildings still remain today.</text>
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                  <text>Izrin Muaz Md Adnan</text>
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              <description>A related resource from which the described resource is derived</description>
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                  <text>JMBRAS, VOL.85, part1(2012), pp.1-44</text>
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                <text>The Hervey Malay Collection in the Wellcome Institute</text>
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                <text>The Hervey Malay Collection at the Wellcome Institute holds a wide range of materials on Malay culture, gathered by D.F.A. Hervey in the early 20th century. It includes manuscripts, dictionaries, and notes on customs and medicinal plants from regions like Pahang, Terengganu, and Negeri Sembilan. The collection offers valuable insights into local traditions, especially Adat Perpatih, and reflects colonial-era efforts to document and understand Malay society. Researchers have found it useful for studying the intersection of language, law, and culture in the Malay world. </text>
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                <text>R.F. Ellen&#13;
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              <elementText elementTextId="141282">
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                <text>Sandakan is a town in Sabah, Malaysia. It tells how the town started, grew, and changed over a century or approximately 100 years. Sandakan was important for trade, especially timber, and many people from different places came to live there. The book also talks about hard times, like wars, and how the town rebuilt itself.</text>
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              <elementText elementTextId="141267">
                <text>Supriya Bhar</text>
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                <text>Journal of the Malaysian Branch of the Royal Asiatic Society,53,part 1.1980.p.120-149.&#13;
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