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                <text>Dalam jurnal artikel ini menunjukkan barisan penulis wanita serta sumbangan mereka melalui hasil penulisannya.</text>
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                <text>Jurnal Warisan Johor.2.1998.p.71-82.(DS598 J7JWJ J.2:1998)&#13;
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                  <text>Journal of the Malayan Branch Royal Asiatic Society.</text>
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                  <text>The Malay Muslim quarter of Gerge town, known as Malay Town, was located south of Chulia Street and surrounded by paddy fields and swampy land. It expanded in the early 19th century to include Acheen Street and Armenian Street, forming a layout similar to today. Over time, the Malay presence declined, although they once owed much of the inner city. Due to frequent flooding, traditional houses were built on raised platforms, and some Indo-Malay style buildings still remain today.</text>
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                  <text>JMBRAS, VOL.85, part1(2012), pp.1-44</text>
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                <text>The article by E. Banks describes the historical and cultural significance of the Keris Sulok, or Sundang, a traditional Bornean weapon, and its decline in use and knowledge in favor of more practical tools.</text>
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                <text>Journal of the Malayan Branch Royal Asistic Society,19,part 2. August 1940. p. 83-104.(DS591 RASMJ 1940)</text>
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                  <text>The Malay Muslim quarter of Gerge town, known as Malay Town, was located south of Chulia Street and surrounded by paddy fields and swampy land. It expanded in the early 19th century to include Acheen Street and Armenian Street, forming a layout similar to today. Over time, the Malay presence declined, although they once owed much of the inner city. Due to frequent flooding, traditional houses were built on raised platforms, and some Indo-Malay style buildings still remain today.</text>
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              <name>Creator</name>
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                  <text>Izrin Muaz Md Adnan</text>
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                <text>The article by Rev. Fr. R. Cardon narrates a local tradition from the Malacca Pindah district, describing how Bukit Greja once belonged to Christians, detailing the arrival of priests and the establishment of a church and monastery, along with the conversion of local aborigines to Christianity.</text>
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                <text>Journal of the Malayan Branch Royal Asistic Society,19,part 2. August 1940. p. 108-145.(DS591 RASMJ 1940)</text>
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                <text>The article by R. O. Winstedt discusses the historical Malay titles, detailing their specific meanings and rules of descent, based on ancient customs and traditions from Malacca and Johor.</text>
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                <text>R. O. Winstedt</text>
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                <text>Journal of the Malayan Branch Royal Asistic Society,19,part 2. August 1940. p. 146-148.(DS591 RASMJ 1940)</text>
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                <text>1940</text>
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        <name>Melaka</name>
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                  <text>Koleksi Petikan  Pengajian Melayu</text>
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                <elementText elementTextId="92697">
                  <text>Haslan Tamjehi</text>
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                  <text>Koleksi petikan daripada buku,  jurnal,majalah, suratkhabar  dan lain-lain  yang berkaitan bidang Pengajian Melayu.</text>
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                <text>Perkembangan kebudayaan Melayu.</text>
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                <text>"Perkembangan kebudayaan Melayu memasuki babak kedua apabila datangnya pengaruh Hindu-Buddha dari India kira-kira abad keempat Masihi hingga abad ke-14."</text>
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                <text>Haron Daud.</text>
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        <name>Grave</name>
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                <text>Pertanian di Malaysia boleh dibahagikan kepada pertanian sara diri, pertanian jualan atau eksport atau dikenali juga sebagai tanaman kontan, pertanian pindah dan pertanian pasar.</text>
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            <description>A name given to the resource</description>
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            <description>An account of the resource</description>
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              <elementText elementTextId="125221">
                <text>Semakin hari semakin mencabar daya tafsir, daya hayat, malah ta'kulan seorang pembaca atau pendengar sajak.</text>
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            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="125222">
                <text>Sahlan Mohd. Saman</text>
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                <text>Mastika 46.6 (Jun) 1986. pp.54-55</text>
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                <text>1986</text>
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            <name>Contributor</name>
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                <text>namf</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="125226">
                <text>Magazine</text>
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      <tag tagId="43">
        <name>sastera</name>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Sistem pondok bantu anak yatim</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="125228">
                <text>Keistimewaan sistem pondok itu ialah ibu bapa angkat akan tinggal bersama dengan anak-anak yatim itu demi mewujudkan suasana kehidupan kekeluargaan.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="125229">
                <text>Wan Ramli Wan Mohamad.</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Mastika 46.7 (Jul) 1986. p.7</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>namf</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Magazine</text>
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        <name>Social problems</name>
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                  <text>Haslan Tamjehi</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Rumah Bakti menjaga kebajikan anak-anak yatim</text>
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                <text>Rumah Bakti tempat anak yatim</text>
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            <name>Description</name>
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              <elementText elementTextId="125236">
                <text>Pengendalian Rumah Bakti ini mengikut peraturan asrama, sejajar dengan tujuannya untuk membantu perkembangan pembelajaran anak-anak yatim ini.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="125237">
                <text>Norhayati Hashim</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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        <name>Social problems</name>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Mencari kasih yang tiada</text>
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            <description>An account of the resource</description>
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                <text>Kadang-kadang mereka menangis sendirian bila melihat teman-teman sebaya keluar bersiar-siar di hujung minggu bersama ibu dan bapa dalam sebuah kereta.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Norhayati Hashim</text>
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                <text>Mastika 46.7 (Jul) 1986. pp.9-10</text>
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          <element elementId="37">
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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        <name>Social problems</name>
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              <name>Creator</name>
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                  <text>Haslan Tamjehi</text>
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            <description>A name given to the resource</description>
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                <text>Sejenak di rumah kanak-kanak Tengku Budriah</text>
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                <text>Kedatangan kami telah disambut dengan manis oleh penguasanya dan air muka gembira kelihatan menghiasi wajah anak-anak terbuang di tempat ini.</text>
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                <text>Norhayati Hashim</text>
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                <text>Mastika 46.7 (Jul) 1986. p.11</text>
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                <text>Penyakit ini telah membawa maut kepada empat juta kanak-kanak dan merupakan pembunuh kanak-kanak yang utama dalam dunia hari ini.</text>
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                <text>Anak sebagai amanah Allah</text>
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                <text>Kita mahu bahawa anak-anak kita menjadi orang-orang Islam tulen, orang-orang Islam yang bertanggungjawab terhadap bangsa, agama dan tanah air.</text>
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                <text>Mengikut urutan sejarah tanah air kita agama Islam datang menggantikan Hinduisme dan Buddhisme.</text>
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                <text>Kamus biografi ini lazimnya memuatkan fakta tentang kelahiran, kematian dan jawatan kamus ini juga memberikan penilaian tentang pencapaian terpenting tokoh yang berkenaan dalam bidangnya masing-masing.</text>
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                <text>Bukan hanya tradisi membuat rumah kaum ini mula lenyap, tetapi pakaian tradisional kaum wanitanya juga turut berubah. </text>
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                <text>Noorzila Jamaluddin</text>
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              <description>An account of the resource</description>
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              <name>Creator</name>
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            <description>A name given to the resource</description>
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                <text>Cerpen; Koma</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>"Lagi-lagi Asmara merenungi peti surat yang tidak bernyawa dengan mulu ternganga. Renungan itu ternyata renungan kosong; renungan yang tidak bermakna."</text>
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                <text>Mastika 46.7 (Jul) 1986. pp.34-37</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="115351">
                  <text>Indeks Majalah Mastika</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Atiqah penyair rebutan</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125356">
                <text>Di zaman Atiqah berusia remaja dan sudah layak bersuami (berumahtangga), orang-orang kagum dan banyaklah pemuda yang menginginkan dan memohon untuk menjadikan isteri.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Nora</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="125358">
                <text>Mastika 46.7 (Jul) 1986. pp.38-39</text>
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                <text>1986</text>
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            <description>An entity responsible for making contributions to the resource</description>
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            <description>The nature or genre of the resource</description>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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      <name>Text</name>
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                <text>We have already referred to the respectful and influential position that a halak...</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>"We have already referred to the respectful and influential position that a halak enjoys in Negrito society. This respect extends beyond the grave, for a halak's funeral is different from that given to an ordinary man. A halak is not buried in the usual way. Instead, his corpse is eihter placed in the branches of a tall tree, or else it is buried in a sitting position, with the head exposed for the latter must never be covered with earth. A halak does not depart immediately into the next world but becomes a tiger instead."</text>
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                <text>Iskandar Carey</text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="125365">
                <text>Iskandar Carey. (1976). Orang Asli the aboriginal tribes of Peninsular Malaysia. Kuala Lumpur. Oxford University Press. p.105.&#13;
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            <name>Title</name>
            <description>A name given to the resource</description>
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            <description>An account of the resource</description>
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                <text>"The emotional atmosphere during the seance is ambiguous. At times the crowd is silent, and the women in particular show their awe and even fear, especially when the tiger's roar is heard. A few minutes later, the mood may change. The halak-and it must be remembered that he is now a chinoi-jokes with the crowd, and will even ask for a cigarette. In truth, the panok ceremony is partly a religious occasion and partly a public spectacle, or even a form of entertainment. The mood of the crowd changes with the nature of the questions asked."</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Iskandar Carey</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="125372">
                <text>Iskandar Carey. (1976). Orang Asli the aboriginal tribes of Peninsular Malaysia. Kuala Lumpur. Oxford University Press. p.109.&#13;
&#13;
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1976</text>
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          <element elementId="37">
            <name>Contributor</name>
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              <elementText elementTextId="125374">
                <text>amirul</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Book</text>
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        <name>orang asli</name>
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        <name>ritual</name>
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        <name>Seance</name>
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                <text>Semenjak kewujudan pergerakan zionis beberapa keganasan telah dilakukan dalam pelbagai bentuk dan cara untuk melemahkan rakyat Palestin.</text>
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                <text>Mastika 46.7 (Jul) 1986. pp.40-41</text>
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          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125416">
                <text>namf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="125417">
                <text>Magazine</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="3592">
        <name>health risk</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
