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                <text>Warisan karya moral ulama Melayu-Islam silam:...</text>
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                <text>" Secara kasarnya, apa yang dimaksudkan dengan warisan karya moral ulama' Melayu-Islam silam adalah terdiri dari;" </text>
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                <text>Abdul Rahim, R. A., &amp; Abd. Latif, F. </text>
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                <text>Abdul Rahim, R. A., &amp; Abd. Latif, F. (2008). Warisan Karya Ulama Melayu-Islam Silam dan Kaitannya dengan Pengajian Moraldi Zaman Moden. Jurnal Usuluddin, 27, 170–189</text>
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                <text>Sikap dan paradigma penilian terhadap warisan karya moral ulama' Melayu-Islam silam </text>
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                <text>"merujuk khusus kepada paradigma penilian terhadap warisan karya moral ulama' Melayu-Islam silam,..."</text>
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                <text>Abdul Rahim, R. A., &amp; Abd. Latif, F. </text>
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                <text>Abdul Rahim, R. A., &amp; Abd. Latif, F. (2008). Warisan Karya Ulama Melayu-Islam Silam dan Kaitannya dengan Pengajian Moraldi Zaman Moden. Jurnal Usuluddin, 27, 170–189</text>
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                <text>Paradigma penerapan warisan karya moral ulama' Melayu-Islam untuk mengkaji umum di malaysia </text>
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                <text>" Secara makronya, proses menghargai warisan karya moral ulama’ Melayu-Islam  silam  boleh  dilakukan  dengan  pelbagai  kaedah  ataupun  paradigma yang utama. "</text>
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                <text>Abdul Rahim, R. A., &amp; Abd. Latif, F.</text>
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                <text>Abdul Rahim, R. A., &amp; Abd. Latif, F. (2008). Warisan Karya Ulama Melayu-Islam Silam dan Kaitannya dengan Pengajian Moraldi Zaman Moden. Jurnal Usuluddin, 27, 170–189</text>
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                <text>2008</text>
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                <text>Pendidikan informal dalam masyarakat Melayu </text>
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                <text>" Dalam proses pengajaran dan pebelajaran pendidikan informal ini, ibu baoa Melayu menggunakan beberapa pendekatan atau kaedah bagi membaiki dan memperbetulkan kesalahan yang dilakukan oleh anak-anak mereka."</text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. </text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. (2016). Perkembangan Pendidikan orang Melayu di Malaya sebelum kemunculan Western-Type-Education: The educational development of the Malays in Malaya before the Emergence of Western-Type-Education. Perspektif Jurnal Sains Sosial Dan Kemanusiaan, 8(2), 79–96. </text>
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                <text>2016</text>
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                <text>Pendidikan institusi agama </text>
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            <description>An account of the resource</description>
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                <text>"Agama Islam diterima oleh orang melayu adalah bermula dengan kemasukan Islam di Melaka dan perkembangan peradaban kerajaan melayu Melaka..." </text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I.</text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. (2016). Perkembangan Pendidikan orang Melayu di Malaya sebelum kemunculan Western-Type-Education: The educational development of the Malays in Malaya before the Emergence of Western-Type-Education. Perspektif Jurnal Sains Sosial Dan Kemanusiaan, 8(2), 79–96. </text>
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                <text>article journal </text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Pengajian sekolah pondok </text>
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            <description>An account of the resource</description>
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                <text>" Dalam memahami latar pendidikan Melayu, institusi yang paling awal institusi pengajian pondok. " </text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. </text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. (2016). Perkembangan Pendidikan orang Melayu di Malaya sebelum kemunculan Western-Type-Education: The educational development of the Malays in Malaya before the Emergence of Western-Type-Education. Perspektif Jurnal Sains Sosial Dan Kemanusiaan, 8(2), 79–96. </text>
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                <text>2016</text>
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                <text>Pengajian madrasah </text>
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            <name>Description</name>
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                <text>" setelah kemerosotan institusi pengajian pondok, perkembangan pendidikan melayu dalam aliran agama di Tanah Melayu diteruskan dengan kemunculan madrasah ..."</text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. </text>
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              <elementText elementTextId="128642">
                <text>Saadon, R., Ariffin, K., &amp; Saat, I. (2016). Perkembangan Pendidikan orang Melayu di Malaya sebelum kemunculan Western-Type-Education: The educational development of the Malays in Malaya before the Emergence of Western-Type-Education. Perspektif Jurnal Sains Sosial Dan Kemanusiaan, 8(2), 79–96. </text>
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                <text>2016</text>
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            <name>Contributor</name>
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                <text>Aleeya </text>
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                <text>article journal </text>
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                <text>Sikap Dan Pandangan Pentadbir British Terhadap Pendidikan Orang Melayu</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>"Serentak  dengan  kemasukan  konsep  pendidikan  sekular  yang  mula  menular  di  negeri-negeri Melayu orang Melayu masih lagi dengan pengajian pondok yang telah lama berakar umbi dalam kehidupan  mereka  semenjak  kesultanan  Melayu  Melaka..."</text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. </text>
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                <text>Saadon, R., Ariffin, K., &amp; Saat, I. (2016). Perkembangan Pendidikan orang Melayu di Malaya sebelum kemunculan Western-Type-Education: The educational development of the Malays in Malaya before the Emergence of Western-Type-Education. Perspektif Jurnal Sains Sosial Dan Kemanusiaan, 8(2), 79–96. </text>
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                <text>2016</text>
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                <text>Aleeya</text>
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                <text>article journal </text>
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                <text>Konsep falsafah dan falsafah Melayu </text>
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            <description>An account of the resource</description>
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                <text>" Istilah falsafah dalam bahasa Melayu merupakan pinjaman bahasa Arab bagi menggantikan maksud falsafah Yunani dari dunia Barat." </text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Rusdin, R. (2005, December 15). ISLAM DAN SASTRA MELAYU KLASIK. Hunafa: Jurnal Studia Islamika, 2(3), 273-286.</text>
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                <text>" Orang Melayu sebenarnya sudah mempunyai bahasa sendiri jauh sebeblum peradaban Hindu masuk ke Nusantara."</text>
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                <text>" Pembentangan atau pemupukan tasawwur Islam ini mempunyai sekurang-kurangnya dua implikasi penting dari sudut perkembangan kosmologi tradisi." </text>
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                <text>Abu Bakar, M. </text>
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            <description>An account of the resource</description>
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                <text>" Kehidupan politik yang terbentuk oleh kosmologi Melayu pada dasarnya ditentukan oleh kedudukan orang Melayu sebagai pribumi dan ketuannya dalam kerajaan dan pemerintahan." </text>
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            <description>An account of the resource</description>
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                <text>"Dalam masyarakat Melayu, perubatan tradisional atau istilah yang lazim digunakan "perubatan kampung" mempunyai nilai-nilai yang tertentu." </text>
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                <text>ABDULLAH, S. (2009). Institusi Bomoh Dalam Masyarakat Melayu Menurut Perspektif Islam. Jurnal Pembangunan Sosial, 12, 181–203.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="128752">
                <text>" Berkemahiran dalam penyediaan rawatan berasaskan herba dan mewarisi petua orang-orang terdahulu." </text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>ABDULLAH, S. (2009). Institusi Bomoh Dalam Masyarakat Melayu Menurut Perspektif Islam. Jurnal Pembangunan Sosial, 12, 181–203.</text>
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                <text>ABDULLAH, S. (2009). Institusi Bomoh Dalam Masyarakat Melayu Menurut Perspektif Islam. Jurnal Pembangunan Sosial, 12, 181–203.</text>
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            <description>An account of the resource</description>
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                <text>" Pada prinsipnya, amalan perbomohan menurut perspektif Islam mestilah didasari dengan sumber-sumber yang pasti sama ada dari al-Quran dan al-Sunnah..."</text>
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                <text>Doa dan pujian pad Allah </text>
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                <text>"Di samping kalimah taulid, doa turut diukir pada meriam tradisional Melayu."</text>
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              <elementText elementTextId="128780">
                <text>" Pembuatan meriam di alam Melayu tidak dapat dipisahkan daripada gerakan membebaskan tanah air daripada cengkaman penjajah yang dianggap sebagai gerakan jihad." </text>
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                <text>Mohd Hasanuddin Mohd Yusof, Zuliskandar Ramli, Mohd Samsudin.</text>
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                <text>" Zul Fiqar merupakan nama salah satu dari pedang milik Rasullah SAW."</text>
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                <text>" Wafaq merujuk kepada simbol sama ada dalam bentuk huruf, nombor atau rajah." </text>
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            <description>An account of the resource</description>
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                <text>" Pada dasarnya, pihak British menyedari sumabngan institusi pengajian Islam dalam memperkasa keilmuan dan membanteras kejahilan dalam masyarakat Melayu."</text>
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                <text>Senario hubungan politik dunia era perang salib </text>
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                <text>" Dalam konteks global iaitu pada era pasca perang salib, ulama Islam telah menyedari idealisme teori Kerajaan Dar Islam dan Dar Harbi." </text>
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                <text>Konsep Jihad ualam Melayu Islam dalam kitab jawi terpilih </text>
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                <text>" Mengikut Hasanuddin Daud (2009), terdapat tiga strategi besar yang dilakukan oleh ulama Alam Melayu bagi memperkasakan perjuangan jihad. "</text>
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                <text>Dirujuk kepada perjuangan jihad di Alam Melayu, ia boleh dikategorikan kepada dua iaitu jihad dalam bidang dakwah dan jihad perang." </text>
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