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                <text>Kebudayaan  Kebendaan Etnik Melanau </text>
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                <text>Kertas kerja kecil ini tidak akan menggariskan butiran-butiran mengenai kebudayaan kebendaaan etnik Melanau secara ekspisit mengikut tatacara disiplin sains sosial...</text>
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                <text>Bedui Une</text>
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                <text>Seminar Budaya Melanau (1988 : Mukah, Sarawak)&#13;
&#13;
p. 1-6&#13;
&#13;
DS597.367 M44SBM</text>
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                <text>1988</text>
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                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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                  <text>Koleksi  abstrak dari  disertasi peringkat Sarjana  yang terdapat di Perpustakaan Pengajian  Melayu</text>
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                  <text>Mohd Khalifah Idris</text>
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                <text>Implikatur dalam filem Puteri Gunung Ledang : analisis bentuk dan fungsi</text>
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                <text>Connotation (Linguistics)&#13;
Pragmatics.&#13;
Dialogue analysis -- Malaysia.&#13;
Dialogue in motion pictures.</text>
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                <text>Abstrak&#13;
&#13;
Tesis ini mengkaji penggunaan implikatur atau mesej tersirat dalam dialog filem Puteri Gunung Ledang (PGL). Sesuatu mesej dalam perbualan akan lancar apabila prinsip-prinsip perbualan dipatuhi seperti yang dicadangkan oleh Paul Grice dalam Prinsip Kerjasama Grice (PKG) pada tahun 1957. Sungguhpun demikian, data kajian berupa dialog filem PGL telah menemukan pengkaji dengan banyak perbualan yang tidak mengikuti PKG. Walaupun banyak perbualan yang tidak mengikuti PKG, namun mesej perbualan bukan sahaja berjaya disampaikan malah dapat disampaikan dengan berkesan. Penelitian kajian lebih tertumpu kepada bentuk atau kaedah, binaan dan fungsi implikatur yang digunakan dalam dialog filem PGL. Hasil kajian menunjukkan pelbagai bentuk penggunaan implikatur dalam dialog pelbagai watak dalam filem PGL, seperti simpulan bahasa, perumpamaan, bidalan, metafora, hiperbola, pantun, beating about the bush (buat cerita lain) dan surrogate (penggantiperantara). Kajian juga menemukan pelbagai fungsi penggunaan implikatur dalam dialog filem PGL. Antaranya, untuk penyataan perasaan dan penyataan tindakan. Hal ini kerana selain berfungsi sebagai satu kemahiran berbahasa orang Melayu, implikatur JUga mampu bertindak sebagai strategi yang halus dalam perbualan. Maka penggunaan implikatur dalam perbualan dianggap lebibh sopan dan juga lebih berkesan dalam menyampaikan mesej selain dapat menghindari pertelingkahan. Selain itu, kajian ini menunjukkan wujudnya perkaitan rapat antara masyarakat Melayu dengan alam persekitaran kehidupan mereka sebagaimana tergambar dalam bahasa (implikatur). Perkaitan rapat ini dapat dilihat dengan penggunaan unsur-unsur seperti flora dan fauna, anatomi, alam sekitar semula jadi, perilaku, perhiasan dan makanan dalam implikatur. Berikutan lingkaran kehidupan masyarakat Melayu yang sangat dekat dengan alam persekitaran menyebabkan mereka menginterpretasikan unsur-unsur ini dalam penggunaan bahasa seharian mereka. </text>
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                <text>Sharipah Nur Mursalina Syed Azmy</text>
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                <text>PL5065 UM 2012 SHANMSA</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>mki</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Universiti Malaya</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Dissertation</text>
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                <text>Konsep Kesenian</text>
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                <text>Malays (Asian People) -- social life and customs -- Congresses.&#13;
&#13;
Malays (Asian people) -- Johor -- social conditions.</text>
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                <text>Introduksi :&#13;
Dalam pandangan Islam, seni boleh dibahagikan kepada dua :&#13;
i.  Seni daripada Allah, kepada Allah dan untuk Allah.&#13;
ii. Seni daripada manusia, kepada manusia dan untuk manusia. &#13;
&#13;
     Secara umumnya, Islam membenarkan seni dan bahkan Allah sendiri disebutkan sebagai Seniman Yang Maha Agung...&#13;
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            <description>A related resource from which the described resource is derived</description>
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                <text>Bengkel Kefahaman dan Penghayatan Budaya anjuran Yayasan Warisan Johor yang telah berlangsung pada 16-18 Julai 1999 di Pengerang, Johor.&#13;
&#13;
p. 1&#13;
&#13;
DS598 J7BKPB</text>
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                <text>1999</text>
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                <text>fieda</text>
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                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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                  <text>Perpustakaan Pengajian Melayu</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>2025</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Koleksi  abstrak dari  disertasi peringkat Sarjana  yang terdapat di Perpustakaan Pengajian  Melayu</text>
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                  <text>Mohd Khalifah Idris</text>
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                <text>Pengekalan tulisan jawi di kalangan masyarakat Melayu Pattani </text>
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                <text> Jawi alphabet -- Writing.&#13;
Malay language -- Usage.&#13;
Malays (Asian people) -- Social aspects -- Thailand -- Pattani.</text>
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                <text>Abstrak&#13;
&#13;
Kaiian ini adalah kajian sosiolinguistik yang melihat gejala pengekalan terhadap tulisan Jawi yang berlaku di dalam komuniti Melayu Pattani. Tujuan utama kajian adalah menilai tahap penggunaan tulisan Jawi serta mengenal pasti persepsi masyarakat Melayu terhadap tulisan Jawi. Di samping itu, kajian ini turut menyentuh faktor-faktor pengekalan tulisan Jawi oleh masyarakat Melayu Pattani. Data untuk kajian ini dikumpulkan Melalui dua kaedah, iaitu soal selidik dan pemerhatian ikut serta. Pengkaji sendiri telah tinggal di kawasan penempatan komuniti ini dan melakukan soal selidik ke atas responden yang telah dipilih di samping melakukan pemerhatian. Data yang diperolehi dianalisis berdasarkan teori motivasi instrumental. Hasil kajjan menunjukkan bahawa bahagian besar anggota masyarakat bersikap positif terhadap tulisan Jawi dan masih mengguna tulisan Jawi terutama dalam domain agama. Malah daripada kesan penyisihan terhadap tulisan tersebut berpunca daripada pengaruh bahasa yang lebih dominan, faktor ekonomi, ugama dan sebagainya. </text>
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                <text>Rohani Pooteh</text>
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            <name>Source</name>
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                <text>PL5065 UM 2012 ROHP</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2012</text>
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            <name>Rights</name>
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            <elementTextContainer>
              <elementText elementTextId="144136">
                <text>Universiti Malaya</text>
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            <name>Format</name>
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                <text>Penguasaan kosa kata asas bahasa Melayu di dalam kalangan murid Tahun Satu di Sekolah Siam Ban Khorlogaway, Narathiwat : kajian kes </text>
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                <text>Malay language -- Vocabulary.&#13;
Malay language -- Study and teaching (Primary) -- Thailand -- Narathiwat.</text>
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                <text>Abstrak &#13;
&#13;
Kajian ini bertujuan mengkaji penguasaan kosa kata asas bahasa Melayu khususnya asas bacaan dalam kalangan murid Tahun I di Sekolah Siam Ban Khorlogaway, daerah Sri Sakorn, wilayah Narathiwat, Selatan Thailand. Antara objektif kajian ialah untuk menganalisis kosa kata asas bahasa Melayu murid Tahun 1 mengetahui level kemahiran membaca murid-murid Tahun 1, memahami ana vang dibaca oleh murid-murid tahun 1 dan mengenalpasti faktor-faktor yang berkaitan dengan masalah penguasaan kosa kata asas murid-murid pada peringkat Tahun 1. Kajian ini merupakan kajian awal di Sekolah Siam khususnya murid-murid Tahun 1 untuk melihat kebolehan dan tahap penguasaan bacaan asas bahasa Melayu dengan menggunakan Modl Asas Membaca Tahun I (Edisi l) sebagai pengukur. Subjek kajian sebanyak 30 orang murid Tahun l berumur dalam lingkungan 7 tahun, mereka berketurunan Melayu dan bertutur menggunakan bahasa ibunda mereka iaitu bahasa Melayu dialek Pattani, namun mereka kurang berkomunikasi dalam bahasa Melayu mereka selalu berkomunikasi dalam bahasa Thai dalam kehidupan seharian mereka. Subjek kajian tidak pernah belajar bahasa Melayu sebelum ini yakni mereka tidak ada asas bahasa Melayu langsung. Kajian dijalankan secara berlatih tubi bacaan dengan secara individu, berkumpulan, dan beramai-ramai. Kajian ini diuji sebanyak dua kalai iaitu ujian pra dan ujian pasca. Sebelum diuji untuk kali yang kedua (uji semula atau ujian pasca selepas proses P&amp;P) subjek kajian diajar sebanyak dua kali bagi setiap kemahiran, barulah subjek kajian diuji. Penyelidik menggunakan kaedah pemerhatian terkawal, tinjauan, dan kaedah temubual subjek kajian, guru bahasa Melayu dan juga ibu bapa subjek kajian. Data yang diperoleh melalui rekod pencapaian murid dianalisis dan dirumuskan. Keputusan kajian ke atas subjek kajian menunjukkan bahawa sebahagian besar subjek kajian dapat menguasai kosa kata asas bahasa Melayu dengan amat baik dan memuaskan pada peringkat huruf dengan memuaskan, tetapi apabila sampai ke tahap bahagian suku kata, bahagian kosa kata, bahagian frasa dan seterusnya ayat mudah didapati sebahagian besar subjek kajian yang masih tidak dapat menguasai dengan baik. Namun demikian kajian ini membuktikan bahawa kajian ini berjaya kerana didapati 3 orang (bersamaan 10 peratus) subjek kajian yang boleh menguasai Modul Asas Membaca Tahun 1 Edisi 1) dengan baik dan memuaskan mereka mendapat markah penuh iaitu 100 peratus pada peringkat ujian selepas proses P&amp;P, yakni mereka dapat membaca dengan lancar dan dapat memahami apa yang dibaca dengan balk. Faktor-faktor yang menghalang penguasaan subjek kajian antaranya masa yang singkat, tahap persekitaran yang kurang menarik untuk mempelajari bahasa, pengaruh bahasa Thai dan bahasa ibunda. dan sikap motivasi yang rendah terhadap banasa melayu. Hal ini demikian merupakan masalah vang besar dan masalah ini Perid aitangan1 oleh semua pihak yang ada kaitan dengan subjek kajian. Diharapkan semua Pinak yang terlibat dalam permasalahan ini memainkan peranan bagi menyelesaIkan masalah tidak boleh membaca dalam kalangan murid. </text>
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                <text>Pengajaran dan pembelajaran membaca bahasa Melayu menggunakan kaedah gabung bunyi kata dalam kalangan murid Tahap 1 di Sekolah Jenis Kebangsaan Tamil</text>
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Schools, Tamil -- Malaysia -- Selangor.&#13;
Indian students -- Malaysia -- Language.</text>
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Kajian ini bertujuan untuk menganalisis pengajaran dan pembelajaran membaca bahasa Melayu dengan menggunakan Kaedah Gabung Bunyi Kata (KGBK). Ini dapat membantu murid yang lemah dalam aspek bacaan bahasa Melayu. Penyelidik memberi tumpuan kepada aspek bacaan sahaja kerana aspek bacaan merupakan aspek yang pling penting dalam proses pengajaran dan pembelajaran murid. Penyelidik juga ingin mengkaji adakah kaedah Gabung Bunyi Kata ini sesuai digunakan dalam proses pengajaran membaca bahasa Melayu di Sekolah Jenis Kebangsaan Tamil yang muridnya terdiri daripada pelajar berbangsa India dan mempelajari bahasa Melayu sebagai bahasa kedua bagi mereka. Selain daripada itu kajian ini dilakukan bagi menganalisis perkembangan dan prestasi murid setelah mengikuti Kaedah Gabung Bunyi Kata ini dan ternyata amat sesuai untuk meningkatkan prestasi murid. Kajian ini dilakukan di Sekolah Jenis Kebangsaan Tamil Methodist Kapar di Klang Selangor. Sampel terdiri daripada 40 orang murid tahap 1 yang dipilih mengikut tahap kecerdasan. Dapatan kajian diperoleh melalui rekod perkembangan murid yang telah dilakukan selama 6 bulan iaitu dari bulan Mei hingga Oktober. Maklumat atau data yang diperoleh dikumpul dan dianalisis menggunakan Statistical Package for the Social Sciences (SPSS) versi 15.0. </text>
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                <text>mki</text>
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              <elementText elementTextId="144238">
                <text>Universiti Malaya</text>
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                <text>Dissertation</text>
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                <text>Malay language -- Rhetoric.&#13;
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&#13;
Penyelidikan ini membincangkan mengenai kajian retorik dengan menumpukan pada aspek teknik-teknik retorik yang ada dimanfaatkan dalanm risalah pilihan raya umum ke-12 (PRU12). Teknik retorik dalam kajian ini merujuk kepada teknik ataupun kaedah yang digunakan untuk mempengaruhi pengundi supaya memberikan sokongan hanya kepada satu pihak. Risalah yang dipilih untuk kajian ini pula hanya tertumpu di negeri Kelantan dan dikutip semasa tempoh berkempen iaitu antara 24 Fcbruari 2008 hingga 8 Mac 2008. Berdasarkan gabungan dan serapan tiga model kajian retorik sedia ada, iaitu model Corbett (1971), model Asmah (1984) dan model Lee (200l), penyelidikan ini mengemukakan 13 teknik retorik berserta 39 subgolongan mewakili keseluruhan teknik retorik yang ada dimanfaatkan dalam risalah PRU12. Daripada 13 teknik retorik tersebut, didapati lapan daripadanya berperanan sebagai teknik retorik yang positif, manakala selebihnya pula merupakan teknik retorik yang negatif. Teknik retorik positif dalam penyelidikan ini bermaksud, teknik-teknik retonk yang secara umumnya digunakan bagi mengumpan sokongan pengundi tanpa memburukkan, merendahkan atau meremehkan pihak lawan. Manakala, teknik retorik negatif pula bermaksud, teknik-teknik retorik yang digunakan bagi mengumpan sokongan pengundi dengan cara menakut-nakutkan, memburukkan, merendahkan, atau meremnehkan pihak lawan. Berdasarkan analisis yang telah dilakukan didapati bahawa di bawah kelompok teknik retorik positif, teknik pernyataan maklumat merupakan teknik retorik yang paling kerap dimanfaatkan, iaitu sebanyak 384 kali, manakala pada kelompok teknik pernyataan negatif pula, teknik kejian atau provokasi mendominasi dengan pemanfaatan sebanyak 320 kali daripada l1934 ayat. Selain daripada 13 teknik retorik tersebut dan kekerapan penggunaannya, penyelidikan ini juga memperoleh beberapa dapatan menarik, antaranya terdapat risalah pilihan raya yang lebih cenderung menampakkan kelemahan pihak lawan berbanding menonjolkan kelebihan yang dimiliki pihak sendiri. </text>
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                <text>Khairul Azri Nik</text>
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            <name>Source</name>
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                <text>PL5065 UM 2012 KHAAN</text>
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            <name>Date</name>
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              <elementText elementTextId="144245">
                <text>2012</text>
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              <elementText elementTextId="144246">
                <text>mki</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="144247">
                <text>Universiti Malaya</text>
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          <element elementId="42">
            <name>Format</name>
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                <text>Dissertation	</text>
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                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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                <text>Linguists -- Malaysia -- Biography.&#13;
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Kajian ini merupakan penyelidikan tentang tokoh bahasa, iaitu sumbangan Nik Safiah Karim dalam linguistik Melayu yang memfokuskan aspek sebutan baku dan tatabahasa pegangan. Objektif kajian ini, adalah untuk meneliti latar belakang keluarga dan pendidikan Nik Safiah Karim, meneliti sumbangan beliau dalam konteks perkembangan bahasa Melayu dan meneliti pemikiran atau falsafah bahasa beliau. Dalam kajian ini satu penemuan baharu ditemui oleh pengkaji. Pengkaji mendapati bahawa pendekatan penulisan biografi merupakan pendekatan yang sesuai digunakan untuk mengkaji tokoh bahasa. Analisis ini meninjau perjuangan Nik Safiah Karim dalam aspek sebutan baku. Usaha beliau dalam menyeragamkan sebutan baku agar bahasa Melayu menjadi bahasa pengucapan ilmu tinggi yang digunakan di sekolah, universiti, parlimen, seminar, berceramah, menyampaikan berita, mesyuarat dan sebagainya. Dalam aspek tatabahasa pula dapat dilihat pandangan beliau tentang tatabahasa pegangan yang merujuk kepada Tatabahasa Dewan. Di samping itu juga dibincangkan usaha-usaha beliau ke arah menyeragamkan penggunaan tatabahasa dan cabaran-cabaran yang dihadapi oleh beliau dalam memartabatkan tatabahasa pegangan. Di dalam disertasi ini juga dibincangkan perbandingan antara Tatabahasa Dewan dengan Tatabahasa Za'ba dan Tatabahasa Asraf. Hasil kajian ini mendapati bahawa Nik Safiah Karim merupakan tokoh bahasa yang banyak berjasa terhadap perkembangan bahasa Melayu sama ada di peringkat nasional mahupun di peringkat antarabangsa. Sumbangan beliau dalam ilmu linguistik telah menambah khazanah ilmu pengetahuan Melayu. </text>
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                <text>Hasmadi Said</text>
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                <text>PL5065 UM 2012 HASS</text>
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              <elementText elementTextId="144254">
                <text>2012</text>
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              <elementText elementTextId="144255">
                <text>mki</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="144256">
                <text>Universiti Malaya</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Isu dan kepentingan elemen visual buku teks melalui sains dan teknologi dalam pendidikan</text>
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                <text>Malays (Asian people) -- Ethnic identity -- Congresses.&#13;
&#13;
Malay Archipelago -- Civilization -- Congresses.</text>
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                <text>Elemen visual yang menarik di luar dan dalam buku teks merupakan satu cadangan bagi merungkai isu dan kepentingan sains dan teknologi dalam pendidikan melalui konteks murid...</text>
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                <text>Shahrul Nizam</text>
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                <text>Siti Ezaleila</text>
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              <elementText elementTextId="147839">
                <text>Hamedi </text>
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                <text>Prosiding Persidangan Kebangsaan Kecemerlangan Melayu I ''Jati diri Melayu dalam era transformasi''&#13;
&#13;
p. 1&#13;
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                <text>Malay language -- history.&#13;
&#13;
Johor -- history.</text>
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Spirituality -- Indonesia -- Congresses.</text>
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Negara Malaysia mempunyai pelbagai industri reka bentuk yang segar berkembang tanpa memandang remeh atau cuba mengetepikan konteks penciptaan. Justeru itu, fenomena reka bentuk ini telah mengantarakan industri dari produk piuter sebagai suatu yang menyumbang kepada keseimbangan budaya ciptanya. Penyelidikan tentang Reka Bentuk Piuter di Malaysia: Kajian Kes Royal Selangor ini dijalankan bagi melihat kepekaan kita terhadap produk piuter yang telah mempunyai pengaruhnya tersendiri haruslah disedari dan amat penting untuk diterapkan dalam pelbagai aspek seperti strategi pasaran, pengalaman malah imej reka bentuknya juga. Kajian ini melihat persoalan yang timbul mengenai sejauhmanakah wujudnya rujukan terhadap falsafah seni dan pemikiran berasaskan konsep seni Islam dan estetika Melayu dalam motif hiasan seni logam piuter di Malaysia. Selain itu, penyelidikan ini bagi mencari jawapan tentang faktor-faktor penentu dalaman dan luaran yang mempengaruhi konsep reka bentuk Royal Selangor. Rangka teoritis yang digunakan pula adalah dari Fungsi Ornamentasi oleh Al-Farugi dan Prinsip Estetika Melayu oleh Zakaria Ali. Oleh yang demikian, penyelidikan adalah perlu bagi menyingkap dan mendokumentasi dari aspek reka bentuknya dengan lebih berilmiah sebagai panduan akan datang. Penyelidikan ini dijalankan secara kualitatif dan kuantitatif melalui kaedah kepustakaan, pemerhatian dan temubual. Hasil dapatan dari pendekatan analitikalnya mencernakan secara grafikal dan 'open up view' bagi mendalami teknik perekaan dan ciri-ciri estetikanya dan menghasilkan 5 jenis Generalisasi Analisis Estetik. Manakala, dapatan dan analisis pemikiran pula telah memperolehi faktor penentu dalaman dan luaran pada suatu proses reka bentuk untuk dijadikan sebagai langkah pembaikan dalam proses rekaan. Di akhir penyelidikan, cadangan dijana untuk memperbaiki dan memberi idea bagi menghadapi keseluruhan isu dalam reka bentuk piuter ini. </text>
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                <text>Siti Mastura Md. Ishak</text>
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                <text>Universiti Malaya</text>
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Disertasi ini merupakan satu analisis pragmatik bagi iklan cetak dalarm akhbar berbahasa Melayu. Disertasi ini menganalisis iklan cetak berdasarkan Prinsip Kerjasama Grice (1967), dan Teori Relevan oleh Sperber dan Wilson (1981). Prinsip-prinsip yang disebut dalam teori akan diikuti dengan penerapan kerangka teori yang terdapat dalam Bab 2. Analisis ini bertujuan untuk mengenal pasti implikatur yang terdapat dalam iklan cetak yang lazimnya dianggap sebagai membosankan. Turut menjadi tumpuan kajian ialah aspek kesopanan yang dimanfaatkan oleh pengiklan untuk menyampaikan isi kandungan iklan dengan berkesan. Daripada analisis terhadap bahasa serta rangsangan-rangsangan dalam iklan cetak menurut Prinsip Kerjasama Grice, didapati bahawa kebanyakan iklan cetak mengandungi maksim hubungan dikuti dengan maksim kuantiti. Selain itu, daripada dapatan kajian menurut teori relevan Sperber dan Wilson, menunjukkan bahawa kerangka teori relevan sememangnya mampu menganalisis dan menjelaskan wacana iklan. Penggunaan rangsangan bahasa seperti permainan kata yang merangkumi pan, rima, aliterasi, pengulangan, dan metafora juga merupakan daya penarik agar pembaca mendapati kerelevanan untuk terus membaca iklan tersebut. Matlamatnya adalah untuk menarik perhatian pembaca atau pembeli yang berpotensi dan mengekalkan jenama atau jenis barangan ataupun perkhidmatan dalam ingatan pengguna. Dengan demikian, mereka dapat menghubungkaitkan produk dengan kebaikan produk, serta menghasilkan kesan konteks tambahan. Di samping itu, analisis ini juga menunjukkan bahawa kesopanan adalah satu ciri yang penting dalam iklan memandangkan kesopanan digunakan sebagai salah satu strategi untuk menarik perhatian pembaca supaya membaca iklan tersebut. Pada keseluruhannya, kajian ini diharap dapat menyumbang kepada bidang periklanan dan pengkaji bahasa serta memanfaatkan bidang-bidang lain yang berkaitan supaya mempunyai pemahaman terhadap bidang pragmatik, di samping memberi pengertian makna dalam konteks sesuatu peristiwa bahasa. Hal ini sedikit sebanyak dapat membantu untuk meningkatkan keberkesanan bahasa Melayu sebagai alat komunikasi. </text>
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Nyanyian Melayu asli merupakan khazanah warisan bangsa tidak ternilai harganya. Nyanyian Melayu asli menjadi kebanggaan sejak turun temurun serta menjadi identiti masyarakat Melayu. Irama dan rentak lagunya yang bercirikan lemah lembut, beralun serta melankolik mempunyai kaitan langsung dengan manifestasi atau ekspresi jiwa pendukungnya. Kajian ini memfokuskan kepada enam nyanyian Melayu asli, iaitu nyanyian Seri Banang", nyanyian Damak", nyanyian "Gunung Panti", nyanyian "Pancaran Senja", nyanyian "Seri Serawak" dan nyanyian "Seri Kedah". Perbincangan kajian ini meliputi bentuk bentuk nyanyian repetisi, iaitu nyanyian repetisi baris dan nyanyian repetisi frasa. Selain itu, penggunaan partikel lah' dan 'nya', penambahan perkataan dan', 'yang dan di' serta pemakai an kata sahutan turut dibincangkan. Kajian ini juga memperjelas berkaitan fungsi struktur larinks dan korda vokal sebagai struktur terpenting dalam penghasilan suara nyanyian Melayu asli. Tidak terkecuali kajian ini juga menyentuh berkaitan aplikasi teknik-teknik dalam nyanyian Melayu asli. Aplikasi teknik nyanyian Melayu asli melibatkan pemahaman seni kata pantun, artikulasi, vokal [a], [Y], [i], [o] dan [u] serta aplikasi modifikasi dan improvisasi dalam nyanyian. </text>
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                <text>Malays (Asian people) -- Yala (Thailand : Province) -- Social life and customs.&#13;
Muslims -- Yala (Thailand : Province) -- Education.</text>
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                <text>Abstrak&#13;
&#13;
Tumpuan kajian ini membincangkan peranan Majlis Agama Islam wilayah Yala dalam menjalankan pendidikan sosial di selatan Thailand. Kajian ini memfokuskan kajian terhadap aktiviti atau program yang dijalankan oleh Majlis Agama Islam wilayah Yala dalam membuat analisis dan mengumpulkan data sejak talhun 2001-2005. Dalam kajian ini penulis menggunakan tiga metode utama, iaitu metode penentuan subjek, metode pengumpulan data dan metode penulisan dan analisis data. Tujuan kajian ini adalah untuk mengetahui peranan Majlis Agama Islam dalam menjalankan pendidikan sosial di Yala, selatan Thailand. Sumbangan yang iberikan dalam pembangunan masyarakat Melayu di Yala dan menganalisis pelaksanaan kerja yang dijalankan dalam pembangunan masyarakat Melayu di Yala khususnya terhadap pendidikan sosial. Dari hasil kajian ini didapati bahawa peranan Majlis Agama Islam Wilayah Yala, selatan Thailand telah banyak memberi sumbangan terhadap masyarakat Melayu di sini. Majlis Agama Islam adalah institusi yang penting dalam membangunkan masyarakat Melayu di selatan Thailand, tetapi sekarang Majlis Agama lslam di Thailand yang ditubuhkan oleh pihak kerajaan demi kepentingan politik dan mempunyai berbagai-bagai tujuan. Dengan demikian, dasar dan tujuan Majlis Agama Islam tidak dapat berjalan dengan lancar seperti mana yang iharapkan terthadap penduduk-penduduk Melayu beragama Islam di selatan Thailand. Penduduk-penduduk Melayu beragama Islam di selatan Thailand tidak merasa lega walaupun MAI adalah institusi agama Islam yang ditubuhkan oleh kerajaan tetapi tujuan yang sebenarnya hanya untuk memanfaatkan kepentingannya. </text>
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              <elementText elementTextId="144387">
                <text>Sawani, Salwanee</text>
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              <elementText elementTextId="144388">
                <text>PL5065 UM 2011 SAW</text>
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                <text>2011</text>
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              <elementText elementTextId="144390">
                <text>mki</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144391">
                <text>Universiti Malaya</text>
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            </elementTextContainer>
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          <element elementId="42">
            <name>Format</name>
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                <text>Dissertation</text>
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              <elementText elementTextId="144393">
                <text>Keragaman Kepercayaan Komunitas Adat Sebagai Pemersatu Bangsa</text>
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                <text>Mysticism -- Indonesia -- Congresses.&#13;
&#13;
Spirituality -- Indonesia -- Congresses.</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="144395">
                <text>Dalam kurun waktu lebih setengah abad dalam situasi kondisi global dewasa ini, Indonesia terus dilanda oleh pengaruh budaya Barat dan budaya-budaya Timur lainnya sementara dalam kurun waktu yang bersamaan membina ''kebudayaan nasional yang bersifat multi-kultur''...</text>
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              <elementText elementTextId="144396">
                <text>M. Usop </text>
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              <elementText elementTextId="144397">
                <text>Prosiding Gelar Budaya Spiritual dan Kepercayaan Komunitas Adat, Bali, 30 Mei-1 Jun 2006&#13;
&#13;
p. 171&#13;
&#13;
BL2112 GBSKA</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="144398">
                <text>2006</text>
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          <element elementId="37">
            <name>Contributor</name>
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            <elementTextContainer>
              <elementText elementTextId="144399">
                <text>fieda</text>
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            <name>Format</name>
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              <elementText elementTextId="144400">
                <text>Working paper</text>
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        </elementContainer>
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  <item itemId="23350" public="1" featured="0">
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      <name>Text</name>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144401">
                <text>Upacara adat Karaton Surakarta sebagai perwujudan kepercayaan komunitas adat </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144402">
                <text>Mysticism -- Indonesia -- Congresses.&#13;
&#13;
Spirituality -- Indonesia -- Congresses.</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144403">
                <text>Berbicara tentang upacara adat dan tradisi yang hidup di lingkungan Karaton Surakarta tanpa lebih dahulu mengerti tentang konsep kerajawian Jawa...</text>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="144404">
                <text>GRAy Koes Raspiyah, S.S.</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="144405">
                <text>Prosiding Gelar Budaya Spiritual dan Kepercayaan Komunitas Adat, Bali, 30 Mei-1 Jun 2007&#13;
&#13;
p. 184&#13;
&#13;
BL2112 GBSKA&#13;
</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="144406">
                <text>2006</text>
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          <element elementId="37">
            <name>Contributor</name>
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            <elementTextContainer>
              <elementText elementTextId="144407">
                <text>fieda</text>
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            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144408">
                <text>Working paper</text>
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                <elementText elementTextId="141859">
                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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              </elementTextContainer>
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            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="141860">
                  <text>Perpustakaan Pengajian Melayu</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <elementText elementTextId="141861">
                  <text>2025</text>
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              </elementTextContainer>
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              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="141862">
                  <text>Koleksi  abstrak dari  disertasi peringkat Sarjana  yang terdapat di Perpustakaan Pengajian  Melayu</text>
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                  <text>Mohd Khalifah Idris</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>Masjid Wilayah Persekutuan : a study of interior design</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Mosques -- Kuala Lumpur (W.P.)&#13;
Architecture, Islamic -- Kuala Lumpur (W.P.)</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="144411">
                <text>Abstrak&#13;
&#13;
Ever since the rise of Islam in Malaysia many mosques of various architectural forms, and styles from vernacular to colonial, traditional Middle Eastern and modern with varieties of interior designs from austere and plain to highly decorated and eclectic rectangle and square spaces rooted in many cultural and ethnic groups, have been erected to serve the Muslim community and to create an Islamic architecture identity. Heavy rainfall and high rate of humidity; varying ethnic groups; and the migration of different nations including Indians, Middle Eastern, Arabs, and the Westerns to the region have left their inevitable marks on the architecture and the interior design of mosques in Malaysia throughout her history. The aim of this research is to establish an understanding of mosque interior design evolution process from the earliest stage of its appearance in the form of vernacular mosque to the present status as the in Masjid Wilayah Persekutuan which is a true eclectic example of the latest Islamic architectural marvel in Malaysia. In order for us to get a glimpse of this process a background and the effect of local pre-Islamic designs, the history of Islam in the region, geographical, socio-cultural, and even the political factors that have influenced the scope of the usage of the Islamic art and architectonic elements to accomplish the interior designs of the mosques in Malaysia will be reviewed. In the end the interior design of the Masjid Wilayah Persckutuan will be examined and analyzed for its relationship with the Islamic art and architectonic concepts of vermacular mosques and other genres as well as its adaptability with the cultural and the climatic condition of the region. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="144412">
                <text>Sahlabadi, Sayed Kamaleddin</text>
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              <elementText elementTextId="144413">
                <text>PL5065 UM 2011 SAH</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="144414">
                <text>2011</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="144415">
                <text>mki</text>
              </elementText>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144416">
                <text>Universiti Malaya</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Dissertation</text>
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  <item itemId="23352" public="1" featured="0">
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                <elementText elementTextId="141859">
                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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            <element elementId="48">
              <name>Source</name>
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                  <text>Perpustakaan Pengajian Melayu</text>
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              <name>Date</name>
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                <elementText elementTextId="141861">
                  <text>2025</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="141862">
                  <text>Koleksi  abstrak dari  disertasi peringkat Sarjana  yang terdapat di Perpustakaan Pengajian  Melayu</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="143232">
                  <text>Mohd Khalifah Idris</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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                <text>Keris Raman dalam masyarakat Melayu : kajian kes di Belukar Luas, Raman, Yala, Selatan Thailand</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="144419">
                <text>Malays (Asian people) -- Thailand, Southern -- Social life and customs.&#13;
Daggers, Malay -- Thailand, Southern.&#13;
Weapons -- Thailand, Southern.</text>
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          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="144420">
                <text>Abstrak&#13;
&#13;
Ini adalah kajian mengenai peranan keris Raman dalam masyarakat Melayu: kajian kes di Belukar Luas, Raman, Yala, Selatan Thailand. Tujuan kajian ini untuk memperkukuhkan seni keris Raman sebagai seni yang dimiliki oleh orang Melayu di Raman atau meliputi orang Melayu di selatan Thailand dan juga merupakan pusaka seni sejak kerajaan Patani dahulu. Pada kajian ini juga untuk melestarikan seni keris Raman agar peranan yang masih tersirat dapat diketahui dan dijaga bersama oleh generasi akan datang, Pada tahap ini keris Raman telah membuktikan pelestariannya melalui beberapa peranan keris Raman yang ketara dan peranan yang tidak ketara, manakala peranan yang ketara adalah peranan yang diawasi oleh Kementerian-kementerian iaitu Kementerian Kebudayaan, Kementerian Dalam Negeri dan Kementerian Pendidikan. Peranan seperti ini juga meliputi peranan keris Raman sebagai produk ekonomi, sebagai subjek pilihan dan sebagai warisan kebudayaan negara. Peranan yang tidak ketara pula adalah peranan yang tidak diawasi oleh Kementerian-kementerian mana pun dan meliputi peranan sebagai alat dalam adat istiadat, perhiasan dalam perkahwinan, alat dalam tarian silat dan pemberian dan pusaka. </text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144421">
                <text>Wamaeyisa, Rafeeda</text>
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          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="144422">
                <text>PL5065 UM 2011 WAM</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144423">
                <text>2011</text>
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            </elementTextContainer>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144424">
                <text>mki</text>
              </elementText>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="144425">
                <text>Universiti Malaya</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="144426">
                <text>Dissertation</text>
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            <element elementId="50">
              <name>Title</name>
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              <elementTextContainer>
                <elementText elementTextId="141859">
                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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Orang Melayu sering dilabelkan oleh masyarakat umum sebagai masyarakat yang tidak tahu berniaga dan sering mendatangkan masalah, terlalu bergantung kepada bantuan jika dibanding dengan masyarakat masyarakat lain dalam dunia perniagaan. Walau bagaimanapun jika diteliti orang-orang Melayu yang telah mengusahakan kedai-kedai emas di bandar Kota Bharu, Kelantan nyata sekali tanggapan ini tidak benar. Kajjan ini merupakan kajian kes ke atas pengusaha-pengusaha kedai emas Melayu di bandar Kota Bharu, Kelantan. Kajian ini cuba mengenal pasti penglibatan dan memahami permasalahan yang dihadapi dari aspek kewangan, sumber manusia, teknologi, sosio-ekonomi dan pasaran. Secara khususnya kajian ini adalah dari sudut proses membuat tindakan dan keputusan oleh pengusaha dalam organisasi yang diusahakan. Seramai 47 orang pengusaha kedai emas Melayu telah dipilih sebagai responden kajian. Kejayaan mereka mengusahakan perniagaan telah memberi gambaran satu keunikan yang terdapat di negeri Kelantan. Hasil kajian menunjukkan seramai 14 orang pengusaha wanita (29.8%) melibatkan diri dan berjaya dalam perniagaan yang diusahakan. </text>
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BP15 SICAD</text>
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