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Aktiviti ekonomi orang Melayu kini telah menelusuri satu perubahan yang positif lagi membanggakan di mana orang-orang Melayu telah pun mula memenuhi sektor ekonomi moden seperti perniagaan. Justeru pandangan dunia Melayu juga turut berubah seimbang dengan pemodenan dan pembangunan masyarakat lebih-lebih lagi di kawasan perbandaran. Konsep rezeki, berkat dan riba yang bersifat Quranik merupakan titik-tolak utama yang menjadi paksi dalam perniagaan. Konsep malu dilihat sebagai satu tembok penghalang kepada peniaga-peniaga Melayu daripada terjebak dengan pertbuatan yang mengaibkan atau menjatuhkan maruah diri seperti niaga dengan syarikat kewangan yang tidak diawasi oleh pihak kerajaan atau pihak yang bertanggung jawab. Sistem perbankan secara Islam, peranan rakan kongsi dan penaung adalah di antara penggerak kegiatan perniagaan orang Melayu di kawasan kajian. Peniaga-peniaga Melayu yang berpendidikan sekular dan agama telah menjadikan konsep-konsep tersebut sebagai pedoman dalam menjalani aktiviti perniagaan. Perbincangan tetang ekonomi Melayu dan pandangan dunianya, tidak terlepas daripada tunjang agamanya iaitu Islam. Seiring dengan matlamat lslam yang sejahtera sebagai satu ad-Din Kajian yang dilakukan di kawasan perbandaran ini menjelaskan bahawa pandangan dunia Melayu juga mengalami satu gelombang baru yang mensasarkan perniagaan makanan sebagai aktiviti ekonomi yang terancang dalam pengurusannya. Hasil dapatan kajian menujukkan anjakan paradigma yang berlaku di kalangan peniaga-peniaga Melayu menjadi satu petanda baik bahawa sektor perniagaan Melayu boleh berkembang tanpa kekangan lingkungarn adat dan budayanya. </text>
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              <elementText elementTextId="146396">
                <text>Universiti Malaya</text>
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            <name>Format</name>
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Kajian disertasi ini telah mengambil sebanyak seratus lima puluh rangkap pantun Melayu yang bertemakan agama sebagai bahan kajian daripada buku Kumpulan Pantun Melayu, oleh Zainal Abidin Bakar (perny), terbitan Dewan Bahasa dan Pustaka pada tahun 1984. Pantun yang mempunyai keistimewaan tersendiri itu merupakan cerminan pemikiran dan corak kehidupan masyarakat Melayu tradisional. Keupayaan pantun berperanan sebagai alat pengucapan agama dan akhlak merupakan sesuatu yang istimewa, kerana berperanan sebagai alat komunikasi masyarakat nusantara dalam pelbagai acara atau kegiatan mereka. Ajaran Islam dapat disampaikan secara halus melalui maksud pantun yang dicipta. Kajian jenis pantun yang bertemakan agama yang dikaji ini mempunyai hubungan dengan al Quran. Di sini ingin dijelaskan bahawa al-Quran merupakan sumber utama kepada pengarang dalam menghasilkan pantun yang bertemakan agama dan akhlak itu. Dengan menggunakan teori intertekstualiti yang diperkenalkan oleh Julia Kristeva, pengkaji cuba memperlihatkan pengaruh al-Quran dalam pantun Melayu. Penjelasan ini akan memperlihatkan wujudnya proses-proses transformasi, modifikasi, haplologi dan parallel, iaitu antara prinsip-prinsip intertekstualiti yang sesuai digunakan dalam pengaplikasiannya ke atas pantun yang dikaji. Akhirnya nanti, dengan menggunakan teori intertekstualiti, penemuannya ialah, " dalam sebuah teks terdapat beberapa buah teks". </text>
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              <elementText elementTextId="146405">
                <text>Universiti Malaya</text>
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          </element>
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Ini adalah kajian mengenai peranan institusi pondok di wilayah Pattani dalam mempertahankan identiti Melayu Patani. Kajian ini menggunakan metodologi penyelidikan kepustakaan dan temuramah. Kajian dapat mengenalpastikan bahawa identiti Melayu Patani terbahagi kepada identiti agama, kebudayaan, bahasa, sejarah dan pondok. Setiap identiti mempunyai hubungan antara satu sama lain, dan identiti agama berfungsi sebagai teras kepada identiti-identiti lain. Penduduk Melayu di Thailand adalah di antara etnik minoriti yang menerima tindakan dasar asimilasi dan integrasi daripada kerajaan yang seterusnya telah menggugatkan kelangsungan identiti Melayu Patani. Dalam situasi tersebut, pondok merupakan institusi utama yang amat berperanan dalam mempertahankan kemandirian identiti Melayu Patani. la adalah institusi yang menyebarkan teras identiti Melayu Patani. Paranan pondok di wilayah Pattani juga dapat dilihat melalui peranan ulama, kitab Jawi, percetakan, toko kitab, masjid, khutbah Jumaat, sekolah tadika, ceramah agama, adat, pakaian dan penubuhan pondok baru. Melalui peranan institusi pondok dan kesedaran penduduk Melayu terhadap identitinya yang sangat jauh berbeza dengan identiti kebangsaan telah mendatangkan kesukaran untuk menjayakan dasar-dasar integrasi dan asimilasi yang bermotif mewujudkan kestabilan dalam negara.</text>
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BP15 STITPMIPK</text>
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&#13;
p. 341-349&#13;
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BP15 STITPMIPK</text>
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&#13;
Seiak beratus-ratus tahun, tekstil dan pakaian mempunyai tempat dan peranan istimewa dalam budaya Melayu. Berdasarkan dari catatan persuratan Melayu lama dan hasil kajian yang telah dibuat ke atas bahan-bahan etnografi, membuktikan berbagai variasi rupa bentuk tekstil dan pakaian telah digunakan oleh masyarakat Melayu tradisi. Di Tanah Melayu tekstil merupakan objek yang menjadi sebahagian dari peradaban hidup; sebagai kain, ia dipakai untuk menutup badan, untuk menghias, kegunaan rumah tangga dan peralatan adat. Pantai Timur merupakan pusat tumpuan utama penghasilan tekstil tenunan Melayu disebabkan oleh faktor-faktor tertentu dan kehebatan tukang-tukang tenun di Pantai Timur pada masa itu yang tiada tandingnya yang mampu mencipta berbagai rupa bentuk tekstil dan persalinan sepertimana dihuraikan di dalam bab 2 dan 3. Berdasarkan hasil kajian, tekstil dan pakaian Melayu telah dihasilkan melalui berbagai kaedah tradisi dan diperlengkapkan lagi dengan kemahiran dan daya kreativiti tukang menyempurnakannya. Kaedah pembuatannya dihuraikan dalam bab 4 dan terdapat berbagai faktor diperincikan lagi dalam bab 5 bagi membuktikan mempengaruhi rupa bentuk persalinan. Kesimpulan hasil penyelidikan mendapati bahawa kaedah tradisi adalah berinspirasikan alam semulajadi dengan menggunakan sepenuhnya sumber-sumber asli yang disesuaikan dengan kaedah-kaedah yang diwarisi turun temurun. Sememangnya kaedah tradisi ini juga tidak mengetepikan konsep rekaan yang menghubungkan elemen-elemen rekaan, budaya dan peradaban Melayu dengan nilai-nilai falsafah yang tinggi yang berjaya menampilkan satu hasil seni yang berkualiti, berfungsi, anggun dan unik. </text>
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                <text>Maziah Ab Rashid</text>
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                <text>PL5065 UM 2005 MAZAR</text>
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            <name>Contributor</name>
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                <text>mki</text>
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            <name>Rights</name>
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              <elementText elementTextId="146491">
                <text>Universiti Malaya</text>
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          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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    </elementSetContainer>
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  <item itemId="23602" public="1" featured="0">
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                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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              <name>Source</name>
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              <description>An account of the resource</description>
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                <text>Syair si burung nuri--Criticism, Textual&#13;
Syair ikan tambra--Criticism, Textual&#13;
Folk poetry, Malay--History and criticism</text>
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            <description>An account of the resource</description>
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                <text>Abstrak&#13;
&#13;
Kajan ke atas manuskrip Syair Si Burung Nuri (SSBN) dan Syair Ikan Tambra (SIT) ini melibatkan tiga aspek penting, iaitu transliterasi teks, analisis struktur, dan juga analisis nilai budava. Transliterasi teks melibatkan kerja mengubah bentuk teks asal SSBN dan SIT, jaitu daripada tulisan jawi kepada tulisan rumi dengan menggunakan Panduan Transliterasi Huruf Jawi Ke Huruf Rumi (1988). Sementara analisis struktur melibatkan komponen yang membina teks seperti plot, tema, watak, dan perwatakan, latar, dan gaya bahasa dengan menggunakan pendekatan struktural. Analisis nilai budaya dibuat berdasarkan hasil penelitian struktur teks untuk melihat tanggapan, pemikiran, perasaan, kepercayaan, serta adat kebiasaan masyarakat dalam SSBN dan SIT, khususnya terhadap cinta. Hasil daripada transliterasi menemukan beberapa perkataan lama yang jarang digunakan, malah hampir tidak kedengaran pada zaman ini seperti ningsun, "cerana', "mengerna", "rum-rum", dan "mejelis". Di samping itu, terdapat juga bait yang tertinggal dalam beberapa rangkap syair, khususnya dalam SIT disebabkan oleh kecuaian penyalin semasa menurunkan semula teks tersebut. Dari segi struktur pula didapati bahawa secara umumnya terdapat persamaan dari segi plot, tema, jenis watak, dan gaya bahasa dalam $SBN dan SIT. Hal ini demikian kerana kedua-dua buah syair tersebut tergolong dalam jenis yang sama, iaitu syair kiasan dan juga ditulis pada waktu yang sama - sekitar tahun 1800. Walau bagaimanapun, kajian mendapati bahawa terdapat perbezaan dari segi perwatakan tokoh dan latar, khususnya latar tempat (latar masa dan latar masyarakat tidak berbeza). Perbezaan dari segi perwatakan tokoh adalah disebabkan oleh kreativiti pengarang dan plot cerita yang berbeza, manakala perbezaan dari segi latar tempat disebabkan oleh keperluan untuk menyesuaikan watak dengan tempat tinggalnya - burung dan bunga hidup dan tumbuh di darat bagi SSBN; manakala ikan hidup dalam sungai, laut, atau dalam air bagi SIT. </text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Hasrina Baharum</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>PL5065 UM 2005 HASB</text>
              </elementText>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="146498">
                <text>2005</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="146499">
                <text>mki</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="146500">
                <text>Universiti Malaya</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Malaysia sebagai negara Islam atau sekluar ? : Perspektif sejarah </text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Islam--Malaysia--Congresses&#13;
&#13;
Malaysia--Civilization--Congresses</text>
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                <text>Perbahasan Malaysia sama ada sebuah negara Islam atau sekular telahpun wujud di negara ini semenjak dari zaman sebelum merdeka lagi...</text>
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                <text>Abdul Halim Ramli</text>
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                <text>Prosiding Persidangan Antarabangsa Islam dalam Masyarakat Malaysia : sejarah, perkembangan dan cabaran masa hadapan yang berlangsung pada 5-6 Oktober 2010 di Fakulti Sastera dan Sains Sosial, Universiti Malaya (Jilid 1)&#13;
&#13;
p. 11-36&#13;
&#13;
BP63 M4PAIMM</text>
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            <name>Date</name>
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            <elementTextContainer>
              <elementText elementTextId="146507">
                <text>2010</text>
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            </elementTextContainer>
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            <name>Contributor</name>
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              <elementText elementTextId="146508">
                <text>fieda</text>
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            <name>Format</name>
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      <name>Text</name>
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            <name>Title</name>
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                <text>Konsep Feminisme Islam di Dalam Filem Ketika Cinta Bertasbih </text>
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                <text>Islam--Malaysia--Congresses&#13;
&#13;
Malaysia--Civilization--Congresses</text>
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                <text>Kertas kerja ini akan mengungkap konsep feminisme Islam melalui karya seni filem. Untuk tujuan itu, kami memilih filem Ketika Cinta Bertasbih (KCB) sebagai sumber utama kajian...</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Abdullah Yusof</text>
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              <elementText elementTextId="147803">
                <text>Rahimin Affandi Abd. Rahim</text>
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                <text>Nor Adina Abdul Kadir</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Prosiding Persidangan Antarabangsa Islam dalam Masyarakat Malaysia : sejarah, perkembangan dan cabaran masa hadapan yang berlangsung pada 5-6 Oktober 2010 di Fakulti Sastera dan Sains Sosial, Universiti Malaya (Jilid 1)&#13;
&#13;
p. 37-58&#13;
&#13;
BP63 M4PAIMM</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>2010</text>
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            <name>Contributor</name>
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                <text>fieda</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            </elementTextContainer>
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    <itemType itemTypeId="18">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Raja Melayu dan Agama, 1874-1957: Menjejaki Sejarah, Kuasa dan Hak </text>
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            <description>The topic of the resource</description>
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&#13;
Malaysia--Civilization--Congresses</text>
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            </elementTextContainer>
          </element>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Pada hari ini jika disebut sahaja Agama Islam, ia tidak boleh dipisahkan dengan Raja-raja Melayu. Dalam pada itu jika diteliti bilakah agama Islam dan Raja-raja Melayu ini dikaitkan, ia adalah ikatan tradisi sejak agama Islam sebagai agama rasmi kerajaan Melayu berkaitan...</text>
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            <description>An entity primarily responsible for making the resource</description>
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BP63 M4PAIMM</text>
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Komuniti ban di Sarawak amat terkenai dengan pengerjaan padi bukit, satu aktiviti ekonomi tradisionaB yang masih diteruskan sehingga hari ini. Pengerjaan padi bukit amal dipcatingkan oich komuttiti ban, {crutanatya pada masa dahuiu. Memandangkan pentingnya aktiviti tersebut, banyak rituai diamaikan untuk menjamin kejayaannya dan dengan itu perolehan asil padi yang umayan. Kajian ini mcnciti pclbagai rilual daa aktiviti biasa berkaitan dengan pengerjaan padi bukit i kalangaa komuniti lban di Sabetan, Saratok, Bahagian Betong, Sarawak. Perkaitan antara rituat-ritual itu dengan agama dan sistem kepercayaan orang lban juga diselidiki dan diruraikan. Antara rituaB-ritual utarma yang diruraikan ialah riluat Guwai Murnsggul', Guwai Budu' Ninggkilan Benih', Guwai Mulus', Guwui Ngemali Umai', 'Nyumba', Matah' Gawai Besimpan';, 'Niki Ke Padi', dan Begempuru Makai i Ruai'. Cara-cara ritua! itu dikendalikan, fungsi-fungsinya, kepentingannya terhadap pemerolehan hasit padi yang lumayan, an kesarnnya terhadap hubungan sosia! dibincangkan dengan lanjut. Turut diteliti ialah 'sanpi' dan 'pengap' yang merupakan dua eiemen yang amat penting dalam rituai, terutamanya ritua! iawai Ngemali imai': Seiain itu, dibincangkan juga amaian-aualan 'pemuli' dan 'heburung' mcmandangkari amalan amalan tradisionai tersebut turt diberi perhatian penting oleh orang ban dalam pengerjaan padi bukit dan kedua-duanya ada perkaitan yang rapat dengan pengamalan ritual. Di samping itu juga, dibincangkan bcberapa perubahan yang dialami olch para petani padi bukit daBan pengamalan rituai dan faktor-faktor yang mengakibatkan perubahan-perubahan itu. </text>
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