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                <text>Abstrak &#13;
&#13;
Kajian ini lebih menumpukan kepada pengurusan pengajaran dan pembelajaran Pendidikan Seni di sekolah-sekolah rendah di Daerah Kudat Sabah. Walau Dun pada dasarnya mata pelajaran Pendidikan Seni merupakan mata pelajaran wajib diajar di sekolah rendah namun terdapat berbagai-bagai halangan yang menjadikan mata pelajaran ini tidak setanding dengan mata pelajaran teras seperti Bahasa Malaysia, Bahasa Inggeris, Matematik dan Sains. Tujuan kajian ini dilakukan adalah untuk mengesan keberkesanan pengurusan pengajaran dan pembelajaran Pendidikan Seni di sekolah-sekolah rendah di daerah Kudat, Sabah. Walau bagaimanapun keberkesanan pengajaran dan pembelajaran pelajaran tersebut. Pendidikan Seni tersebut tidak mencapai objektif yang diharapkan. Ini kerana terdapat masalah-masalah yang menjadi penghalang kepada pengajaran dan pembelajaran mata pelajaran tersebut. Bagi membolehkan pengajaran dan pembelajaran Pendidikan Seni lebih berkesan, pengkaji mencadangkan beberapa langkah yang cukup terancang bagi mengatasi masalah-masalah yang dihadapi dalam pengajaran dan pembelajaran mata Sebagai langkah mengesan masalah-masalah yang dihadapi, kajian yang lebih teliti dan mendalam telah dilakukan. Pengkaji menggunakan beberapa kaedah ntuk mendapatkan maklumat-maklumat tersebut. Kaedah yang digunakan antaranya ialah kaedah penyelidikan yang mnelibatkan kerja lapangan seperti temubual, pemerhatian, soal selidik dan rakaman. Kaedah ini mengikut pengkaji adalah amat sesuai dengan tempat kajian. Cara penulisan kajian tersebut didahului dengan mengemukakan persoalan kajian iaitu halangan-halangan yang ditempuhi oleh penulis semasa membuat kajian. Kemudian diikuti dengan perbincangan kaedah penyelidikan yang digunakan untuk mendapatkan maklumat yang berkaitan dengan masalah pembelajaran Pendidikan Seni. Selain itu, kajian-kajian yang dilakukan oleh para pengkaji yang terdahulu turut dijelaskan. Kajian ini juga nenyatakan kepentingan tertentu baik untuk masa kini atau untuk masa akan datang. Seterusnya dibincangkan latar belakang kajian dengan lebih meluas. Sejarah dan Geografi daerah Kudat membantu menjelaskan kedudukan dan sejarah daerah ini. Aktiviti ekonomi daerah, bilangan dan taburan penduduk dan kemudahan asas daerah Kudat juga dibincangkan. Perkara-perkara yang berkaitan dengan kegiatan sosial masyarakat, politik, dan pendidikan juga akan dibincangkan. Selain itu, perbincangan juga melihat kepentingan dan sumbangan perkara-perkara tersebut kepada pendidikan khususnya mata pelajaran Pendidikan Seni, Dalam kajian ini dibincangkan juga teori dan konsep Pendidikan Seni secara menyeluruh. Seterusnya pengkaji mengupas perkara utama yang menjadi penghalang keberkesanan pengurusan pengajaran dan pembelajaran Pendidikan Seni yang menjadi punca permasalahan (kajian kes). Pengkaji memberikan tumpuan kepada masalah yang menjadi fokus kajian ini. Diakhirmya langkah-langkah mengatasi masalah dicadangkan untuk membolehkan pengurusan pengajaran dan pembelajaran Pendidikan Seni dilaksanakan dengan efektif dan lebih berkesan. Diharapkan hasil kajian ini dapat menyedarkan semua pihak yang terlibat secara langsung dengan dunia pendidikan. Kesedaran ini juga membolehkan mata pelajaran Pendidikan Seni diberikan keutamaan dalam sistem pendidikan di sekolah sekolah rendah di negara kita pada masa ini dan juga pada masa akan datang.</text>
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                <text>Akdan @ Datu Akdan B. D. Basren @ D. Basran</text>
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                <text>Kesan globalisasi ke atas pembentukan dan perkembangan peradaban Melayu</text>
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                <text>Civilization, Malay&#13;
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&#13;
Kajian ini ingin menonjolkan unsur dan kesan globalisasi terhadap sesuatu peradaban. Peradaban Melayu dipilih kerana keunikannya dalam menerima unsur unsur peradaban asing. Sikap serta sifat masyarakat Melayu yang sangat peka terhadap perubahan membantu mereka mengadaptasi peradaban luar wilayah Alam Melayu untuk manfaat dan survival mereka. Kajian ini juga dikaitkan dengan sejarah dan perspektif globalisasi dari pelbagai dimensi yang memberi kesan kepada pembentukan dan perkembangan peradaban Melayu khususnya di Tanah Melayu seperti politik, ekonomi, sosial, teknologi, seni dan lain-lain. la dikaitkan bagi melihat sejauh mana kesan tersebut keatas peradaban Melayu yang secara khususnya di Tanah Melayu yang kini Malaysia sebagai mewakili suatu politi Melayu di Alam Melayu. </text>
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                <text>Ahmad Ismail</text>
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                <text>Hubungan kemampuan menguasai gaya bahasa dengan kemampuan menulis cerpen: satu kajian kes</text>
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Creative writing--Case studies</text>
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                <text>Abstrak&#13;
&#13;
Penyelidikan ini bertujuan untuk mengetahui sejauhmana hubungan kemampuan menguasai gaya bahasa dengan kemainpuan menulis cerpen, dan sejauh mana pengaruh luaran dan dalaman dalam penyusunan cerpen. Sehubungan dengan itu, diajukan hipotesis, ada hubungan antara kemampuan menguasai gaya bahasa dengan kemampuan menulis cerpen dan ada pengaruh unsur luaran dan dalaman dalam penyusunan cerpen. Sampel penyelidikan ini ditetapkan sebanyak 33 pelajar iaitu jumlah keseluruhan dari populasi kelas IlI Program Bahasa SMU Negeri 4 Sukabumi Jawa Barat Tahun Pelajaran 2002/2003. Metode yang dipergunakan dalam penyelidikan ini iaitu metode deskriptif kuantitatif. Rumus yang dipergunakan untuk menguji hipotesis penyelidikan ini adalah korelasi product moment. Alat yang digunakan untuk mengumpulkan data iaitu 1) uji kemampuan menguasai gaya bahasa, 2) tugas pembuatan cerita pendek dan 3) soal selidik skala bertingkat. Berdasarkan atas hasil analisis data, penyelidikan ini memperoleh Nilair besar 0.77 Korelasi (r) sebesar itu menyatakan bahawa antara kemampuan menguasai gaya bahasa dengan kemampuan menulis cerpen memiliki hubungan/korelasi yang termasuk ke dalam kategori tinggi. Hasil Uji regresi linier sederhana menunjukan Y-38.33 + 0.55 (X). Dengan kata lain, jika X mendapat nilai 50, maka untuk Y = 66.38. Hal ini menyatakan bahawa apabila markah kemampuan menguasai gaya bahasa bertambah satu, maka markah kemampuan membuat cerita pendek bertambah 0.55. Hasil uji signifikansi regresi iaitu F hit &gt; F daf dalam taraf nyata 0.005 dan 0.001 iaitu 45.29 &gt;4.15 dan 45.29&gt; 7.50. Hal ini membuktikan bahawa koefisien arah regresi data kemampuan menguasai gaya bahasa dengan kemampuan menulis cerpen berpengaruh secara nyata (bererti) Berdasarkan analisis terhadap cerpen dan hasil soal selidik terhadap responden membuktikan bahawa ada pengaruh luaran dan dalaman dalam penyusunan cerpen yang mencakup penggunaan ungkapan, idiom, gaya bahasa, tema, alur (plot), pelukisan latar (setting) dan perwatakan yang cukup tinggi iaitu mencapai 70,37%, dengan demikian teori dialogis Bakhtin terbukti. Kesimpulan penyelidikan ini adalah (1) tingkat kemampuan menguasai gaya bahasa siswa kelas III Program Bahasa SMU Negeri 4 Sukabumi Jawa Barat Tahun Pelajaran 2002/2003 termasuk ke dalam kategori kepujian iaitu mencapai 68.33 dan tingkat kemampuan membuat cerita pendek termasuk ke dalam kategori cemerlang 1aitu mencapai 76.09; (2) ada hubungan antara kemampuan mnenguasai gaya bahasa dengan kemampuan membuat cerita pendek. Arah hubungan positif, tingkat keeratan hubungan tergolong tinggi, hubungan tersebut linier, dan hubungan itu signifikan pada taraf signifikansi a = 0.05. (3) ada pengaruh unsur luaran dan dalaman dalam penyusunan cerpen yang dibuat oleh siswa dan keterpengaruhan itu cukup tinggi 1aitu mencapai rata-rata 70.37%, dengan keterpengaruhan yang bervariasi. </text>
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                <text>Dakwah Gerakan Islam : Retrospek dan Prospek </text>
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&#13;
Malaysia--Civilization--Congresses</text>
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                <text>Dakwah dan gerakan Islam adalah simbiosis "Ibarat Aur Dengan Tebing" yang sama-sama mendepani cabaran kebangkitan Islam semasa...</text>
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                <text>Prosiding Persidangan Antarabangsa Islam dalam Masyarakat Malaysia : sejarah, perkembangan dan cabaran masa hadapan yang berlangsung pada 5-6 Oktober 2010 di Fakulti Sastera dan Sains Sosial, Universiti Malaya (Jilid 1)&#13;
&#13;
p. 272-277&#13;
&#13;
BP63 M4PAIMM</text>
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                <text>A study of islamic influence on traditional Malay Batik sarong Kelantan and Terengganu</text>
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                <text>Abstrak&#13;
&#13;
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                <text>Rafeah Legino</text>
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                <text>PL5065 UM 2004 RAFL	</text>
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            <name>Date</name>
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                <text>mki</text>
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              <elementText elementTextId="146690">
                <text>Universiti Malaya</text>
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                  <text>Abstrak Disertasi Sarjana  Perpustakaan Pengajian Melayu</text>
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              <name>Date</name>
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                  <text>2025</text>
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              <description>An account of the resource</description>
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                <text>Perbicaraan di mahkamah syariah : suatu analisis </text>
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                <text>Negeri Sembilan. Jabatan Kehakiman Syariah&#13;
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            <description>An account of the resource</description>
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                <text>Abstrak&#13;
&#13;
Bab 1 merupakan pengenalan awal yang meliputi konsep dan sejarah perkembangan wacana. Bahagian ini juga menyentuh tentang latar belakang beberapa Mahkamah Syariah di Negeri Sembilan, tujuan dan masalah kajian. Teori yang dipraktikkan dalam analisis kajian ialah teori Dell Hymes (1974), iaitu "Penutur dan Pendengar, Tajuk, Lokasi, Tujuan dan Saluran/Cara Penyampaian)". Selain itu, pendekatan sosiolinguistik dan komunikasi digunakan kerana wacana perbicaraan bersifat wacana lisan. Kepelbagaian corak komunikasi dan perbezaan latar belakang pemeran menyebabkan pendekatan ini relevan dan praktikal. Bab 2 analisis berkisar tentang teknik-teknik yang digunakan oleh pemeran dalam usaha mencapai matlamat masing-masing dalam perbicaraan. Terdapat tujuh kepelbagaian teknik yang digunakan. Berdasarkan analisis, semua teknik dianggap penting walaupun mempunyai kelebihan dan kelemahan yang berbeza-beza. Di dalam Mahkamah Syariah yang dikaji, aspek utama yang dilihat ialah keberkesanan teknik-teknik tersebut untuk mendapatkan maklumat dan keterangan daripada individu yang terlibat. Bab 3 tertumpu kepada aspek kebahasaan yang wujud dalam komunikasi. Ragam bahasa yang digunakan oleh pemeran dikaitkan dengan falktor kekuasaan yang ada pada seseorang. Selain itu, corak komunikasi yang pelbagai telah mewujudkan beberapa gejala bahasa yang menarik, seperti bahasa pasar dan campur kod. Walaupun perbicaraan di mahkamah bersifat formal, namun adakalanya komunikasi yang berlangsung tidak menggambarkan situasi sebenar. Aspek kesopanan dalam komunikasi dibincangkan secara terperinci dalam Bab 4. Kesopanan bukan sahaja dilihat dari sudut kebahasaan tetapi juga sudut intonasi dan gerak-geri. Enam strategi komunikasi yang menandakan kesopanan telah diterapkan dalam data perbicaraan. Secara langsung, teori Dell Hymes (1974) dipraktikkan secara menyeluruh dalam bahagian ini. Berdasarkan kajian, kesopanan dalam perbicaraan di Mahkamah Syariah sentiasa terkawal oleh pemeran yang mempunyai kuasa. Bab 5 merumuskan semua dapatan kajian yang telah dibuat dalam keseluruhan bab. Setiap analisis memberikan hasil yang berbeza-beza kerana peristiwa bahasa di dalam mahkamah tidak sama dengan peristiwa bahasa yang lain. Teori dan pendekatan yang digunakan mampu mengupas setiap persoalan dan relevan untuk disesuaikan dengan data perbicaraan di dalam Mahkamah Syariah. </text>
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                <text>Rohaidah Haron</text>
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              <elementText elementTextId="146696">
                <text>PL5065 UM 2004 ROHH</text>
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          <element elementId="40">
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              <elementText elementTextId="146698">
                <text>mki</text>
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            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
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            <elementTextContainer>
              <elementText elementTextId="146699">
                <text>Universiti Malaya</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
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                <text>Pengurusan Institusi Wakaf Di Malaysia : Cabaran dan Masa Depan Dalam Pembangunan Tanah Wakaf &#13;
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          <element elementId="49">
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                <text>Islam--Malaysia--Congresses&#13;
&#13;
Malaysia--Civilization--Congresses</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="146703">
                <text>Di Malaysia Tanah wakaf terbiar seluas 9,907 hektar bernilai lebih RM1.2 bilion di seluruh Negara akan dibangunkan dengan pelbagai&#13;
projek pembangunan untuk kepentingan umat Islam...</text>
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              <elementText elementTextId="146704">
                <text>Che Zuina Ismail</text>
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                <text>Prosiding Persidangan Antarabangsa Islam dalam Masyarakat Malaysia : sejarah, perkembangan dan cabaran masa hadapan yang berlangsung pada 5-6 Oktober 2010 di Fakulti Sastera dan Sains Sosial, Universiti Malaya (Jilid 1)&#13;
&#13;
p. 278-290&#13;
&#13;
BP63 M4PAIMM&#13;
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              <elementText elementTextId="146706">
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              <elementText elementTextId="146707">
                <text>fieda</text>
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                <text>Penguasaan Peniaga Asing Beragama Islam di Kuala Lumpur : Satu Kajian Awal &#13;
</text>
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          </element>
          <element elementId="49">
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                <text>Islam--Malaysia--Congresses&#13;
&#13;
Malaysia--Civilization--Congresses</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="146711">
                <text>Satu isu yang menjadi perbincangan dan sorotan berbagai lapisan masyarakat di Malaysia sejak tiga dekad yang lalu adalah mengenai penghijrahan pendatang asing...</text>
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BP63 M4PAIMM</text>
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&#13;
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BP63 M4PAIMM</text>
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Kajian manuskrip-manuskrip kesusasteraan Melayu ini harus ditingkatkan kerana manuskrip-manuskrip ini mempunyai nilai khazanah yang tinggi yang harus dipertahankan dan dikekalkan. Justeru itu ke atas Kitab Muhimmah ini dilakukan untuk meliha keistimewaan-keistimewaan yang terkandung di dalamnya. Oleh itu penulis seharusnya sedaya upaya berusaha untuk menghasilkan kajian yang sebaik mungkin sewaktu mentransliterasi dan menganalisis aspek moral yang terdapat di dalam Kitab Muhimmah ini. Kitab Muhinmah merupakan naskhah di bawah kategori karya sastera kitab. Kitab ini mampu menjadi sumber rujukan utama bagi masyarakat hari ini kerana di dalamnya terkandung unsur-unsur moral. Bab pertama merupakan bab pendahuluan yang menerangkan latar belakang kajian, permasalahan kajian, pendekatan kajian, tujuan kajian, ruang lingkup kajjan, bahan kajan, kepentingan kajian, kajian terdahulu dan konsep-konsep asas. Seterusnya, dalam bab dua merupakan keterangan naskhah Kitab Muhimmah secara lebih terperinci lagi dengan melakukan telaah filologi atau disebut transliterasi naskhah Kitab Muhimmah yang bertulisan Jawi kepada Rumi dan seterusnya meletakkan tanda bacaan pada teks tersebut. Ini kerana dalam teks tersebut langsung tidak mempunyai sebarang tanda bacaan seperti tanda koma, tanda noktah, tanda pembuka kata, penutup kata, dan sebagainya. Dalam bab ini pengkaji juga membuat sinopsis Kitab Muhimmah dan menyentuh secara sepintas lalu tentang teknik gaya bahasa yang digunakan di dalam teks Kitab Muhimmah. Manakala dalam bab tiga pula akan melihat unsur pengajaran atau unsur-unsur moral yang terkandung di dalam Kitab Muhimmah. Unsur-unsur Moral dalam Kitab Muhimmah dibahagikan kepada beberapa bahagian. Antaranya, unsur moral berkaitan dengan isteri nusyuz, unsur moral berkaitan dengan pemilihan calon isteri, unsur moral berkaitan dengan pemilihan calon suami, unsur moral berkaitan dengan poligami, unsur moral yang berkaitan dengan hukum memutuskan hubungan persaudaraan dan unsur moral berkaitan dengan faedah berkahwin. Seterusnya, dalam bab terakhir iaitu bab empat, pengkaji telah membuat kesimpulan daripada keseluruhan bab yang dikaji. </text>
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Kajian ini bertujuan untuk menganalisis modenisasi dalam zaman pemerintahan Dr. Mahathir Mohamad, Perdana Menteri Malaysia yang keempat, dan pengaruh pemikiran beliau terhadap pembinaan bangsa. Pemikiran, pancaran pengalaman zaman kanak-kanak beliau, banyak mempengaruhi tindakan beliau apabila menerajui kepimpinan negara. Dalam hubungan tersebut, kajian ini meneliti gagasan dan pemikiran beliau yang diterjemahkan dalam pembentukan dan pelaksanaan dasar yang mempunyai pengaruh yang besar terhadap pemikiran dan nilai budaya anggota masyarakat. Dengan demikian konsep modenisasi, pembinaan bangsa dan kepimpinan dikaitkan bagi memperlihatkan peranan Mahathir membangunkan sosioekonomi orang Melayu dan bumiputera lain, khususnya dan masyarakat Malaysia amnya. Kesimpulan yang dibuat daripada analisis ini, yang berasaskan tulisan Mahathir The Malay Dilemma, Jalan ke Puncak dan kertas kerja yang berjudul "Malaysia: The WNay Forward", didukung oleh karyanya yang lain dan juga tulisan tentang beliau, menonjolkan kewibawaannya terhadap usaha modenisasi Malaysia. Di bawah pentadbirannya, masyarakat Malaysia telah mengalami transformasi budaya yang mengarah kepada usaha memenuhi Wawasan 2020 yang menitikberatkan pembangunan negara mengikut acuan kita sendiri. Dalam konteks ini, pembentukan dan pelaksanaan dasar sepanjang pemerintahannya sebagai Perdana Menteri dengan matlamat akhir melahirkan bangsa yang maju dan moden dari segi kebendaan dan juga nilai sosial dan kerohanian dibincangkan. </text>
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Sesungguhnya keunggulan dan kegemilangan tamadun bangsa Iban sedikit sebanyak dapat dilihat melalui warisan budayanya yang unik dan tersendiri. Kajian ini cuba membincangkan tembikar, khasnya tembikar perdagangan dalam budaya orang Iban dan menganalisis tembikar yang pada mulanya hanya merupakan benda biasa digunakan dalam kehidupan seharian, kemudian ia telah diiktirafkan dengarn satu martabat yang amat tinggi dalam masyarakat itu. Bagi tujuan itu, pengkaji akan cuba menghuraikan tembikar sebagai peralatan seharian dan juga dari sudut ritual. Oleh itu, fokus utama kajian ini ingin melihat tembikar dari sudut ritual dan dari perspektif hukum adat. Tembikar merupakan satu benda sakral telah digunakan dalam pelbagai upacara berkaitan dengan ritual 'Petara' seperti di dalam ritual 'Gawai'. Tembikar telah diperturunkan oleh kuasa luar biasa melalui mimpi dan ia telah banyak membantu kehidupan orang Iban, khasnya dalam kegiatan pertanian. Orang Tban menggunakan tembikar dalam perspektif hukum adat dan ia merupakan satu objek yang mempunyai kuasa luar biasa yang dapat mengekalkan keharmonian hubungan manusia sesama manusia dan hubungan manusia dengan tuhan mereka. Bagi menghasilkan Disertasi yang sempurna, kajian ini cuba bergerak di dalam rangkuman tiga teori. Pertamanya, tembikar telah wujud di Sarawak sejak abad ke-9 Masehi dan orang Tban telah dikatakan menggunakan tembikar sebagai alatan kegunaan seharian. Keduanya, pengkaji ingin melihat makna dan hubungan tembikar dengan kuasa luar biasa yang dijelmakan melalui mimpi serta kesannya kepada pemilik tembikar itu dan yang ketiga kehadiran tembikar telah memantapkan budaya Orang lban menerusi peranannya dalam hukum adat. Setiap huraian yang diutarakan diharap dapat memberi manfaat untuk difikirkan bersama. </text>
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                <text>Prosiding Persidangan Antarabangsa Islam dalam Masyarakat Malaysia : sejarah, perkembangan dan cabaran masa hadapan yang berlangsung pada 5-6 Oktober 2010 di Fakulti Sastera dan Sains Sosial, Universiti Malaya (Jilid 1)&#13;
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BP63 M4PAIMM</text>
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                <text>Mohamad Hanifah B. K. Koya Moideen Kutty</text>
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Kajian ini menumpukan perbincangan terhadap pendidikan moral untuk kanak kanak yang diteliti melalui satu persembahan teater muwzikal kanak-kanak jaitu persembahan teater Siti di Alam Fantasi (SDAF). Penelitian dibuat berdasarkan kepada dua sudut utama dalam menilai sesebuah teater iaitu daripada sudut skrip dan juga persembahan. Aspek skrip yang terdiri daripada tema, plot, watak dan dialog serta aspek persembahan yang terdiri daripada kepelbagaian elemen kekaguman, dilihat mampu untuk menyerlahkan nilai-nilai moral yang ingin diketengahkan oleh pengarahnya. Di sebalik pementasan teater SDAF sebenarnya tersirat berbagai unsur pengajaran yang merangkumi nilai-nilai murni seperti nilai kekeluargaan, budaya dan agama serta etika dalam perhubungan, baik sesama manusia, hubungan manusia dengan alam mahupun hubungan manusia dengan perncipta. Pengkaji melihat usaha yang dilakukan oleh penulis skrip dalam merealisasikan sebuah karya dalam berntuk skrip kepada sebuah persembahan teater sebagai suatu usaha yang positif ke arah mengembangkan ilmu teater dari peringkat awal lagi. Kemunculan teater ini yang juga telah mencatat kutipan box office di Istana Budaya seakan memberi nafas baru kepada bidang teater kanak-kanak untuk diperkembangkan lagi setelah sekian lama diabaikan. Kekreatifan pengarah dalam memanfaatkan aspek audio visual yang canggih dalam mementaskan teater ini telah berjaya menarik minat audien, khususnya kanak-kanak. Justeru, pengkaji melihat kekuatan kedua-dua aspek ini iaitu aspek skrip dan dibantu oleh aspek persembahan dalam meneliti nilai-nilai moral yang ingin diketengahkan oleh pengarah teater ini dengan lebih berkesan. Tanggapan bahawa teater SDAF sekadar sebuah teater muzikal kanak-kanak yang berbentuk hiburan semata-mata harus disangkal dan dibuktikan dengan menyelami dan meneliti secara terperinci mesej yang ingin disampaikan oleh pengarah teater ini. </text>
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                <text>Universiti Malaya</text>
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Cerita Awang Batil merupakan salah satu sastera tradisional yang harus diperlihara serta dipertahankan supaya tidak dilupakan begitu sahaja pada suatu masa nanti. Kajian cerita-cerita Awang Batil dari Perlis ini disesuaikan dengan teori Rasa Fenomenologi serta input-input Islam untuk melihat nilaj nilai estetik yang terdapat dalam cerita-cerita tersebut. Cerita-cerita yang menjadi bahan kajan ini meliputi dua generasi, iaitu cerita yang disampaikan oleh arwah Encik Mahmud Wahid serta cerita yang dipertuturkan oleh naknya, Encik Ramli Mahmud. Cerita-cerita tersebut ialah "Cerita Awang Miskin', 'Cerita Sri Miskin', Cerita Mek Siti Galin', Cerita Awang Denoi atau Raja Kamaruzaman', Cerita Awang Ada Duit Semua Jadi, 'Cerita Awang Betui' dan Cerita Awang Akar Larak. Cerita-cerita ini ditranskripsi dengan menggunakan dialek perlis untuk mengekalkan keaslian cerita tersebut. Daripada analisis tersebut, rasa yang paling banyak dan dominan timbul ialah rasa cinta, rasa wira, rasa malu, rasa syukur, rasa duka dan rasa marah. Rasa-rasa yang timbul daripada cerita cerita tersebut sekaligus dapat mengambarkan cara hidup dan budaya masyarakat yang diceritakan. Selain itu kajian ini juga dapat menyerlahkan ketokohan sesorang penglipur lara dalam menyampaikan sesebuah cerita. </text>
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Kajian ini bertujuan memperlihatkan kepengarangan Anwar Ridhwan dalam penulisan novel dengan menerapkan teori teksdealisme yang diasaskan oleh Prof. Madya Dr. Abdul Rahman Napiah (Mana Sikana). Novel yang digunakan untuk tujuan kajian ini ialah Hari-Hari Terakhir Seorang Seniman, Arus, dan Di Negeri Belalang. Teori teksdealisme mempunyai empat prinsip iaitu prinsip kehadiran, perlanggaran, pengukuhan, dan individualisme. Penerapan keempat-empat prinsip ini terhadap teks dapat memperlihatkan sama ada teks itu, sekaligus pengarangnya, mencapai keunggulan ataupun sebaliknya. Kehadiran pengalaman pada seseorang pengarang amat penting untuk menghasilkan teks yang unggul. la merupakan suatu proses yang berterusan, dan pengarang pula akan menghadirkan pengalaman itu sebaiknya dalam karya-karyanya. Pengarang yang mempunyai ciri-ciri keunggulan tidak akan membenarkan dirinya berada di bawah teks ataupun di bawah bayang-bayang pengarang lain. Dalam dirinya sentiasa wujud keinginan untuk menghasilkan teks yang lebih baik daripada teks yang telah dihasilkannya sendiri, ataupun yang telah dihasilkan oleh pengarang lain. Untuk mencapai keunggulan, seseorang pengarang itu harus mempunyai keberanian dan kebijaksanaan untuk keluar daripada konvensi dengan melakukan perlanggaran yang merupakan prinsip kedua teori teksdealisme. Perlanggaran mungkin saja dari segi teknik penulisan, pemikiran yang terkandung di dalamnya, watak-wataknya, dan yang seumpamanya. Penerapan prinsip ketiga, iaitu pengukuhan akan memperlihatkan proses pemantapan, pengejapan, dan penyempurnaan teks seseorang pengarang. Lazimnya, pengarang yang unggul tidak akan terus berpuas hati dengan karya yang dihasilkannya. Pengarang akan memperbaiki karya yang diusahakannya itu berulang-ulang kali sebelum diserahkan kepada pihak-pihak yang berkenaan untuk tujuan penerbitan. Ketiga-tiga prinsip yang disebutkan di atas ini seterusnya akan mengunggulkan keperibadian pengarang, dan teks yang dihasilkannya. Keperibadian pengarang ataupun disebut juga sebagai individualisme ini merupakan prinsip keempat d an terakhir. la juga merupakan analisis terakhir teori teksdealisme dan kemuncak perbincangan terhadap seseorang pengarang mahupun teksnya. Menurut Mana Sikana, hanya pengarang yang unggul akan menghasilkan teks yang unggul. Teks yang unggul pula seterusnya dapat melahirkan khalayak yang unggul. Dalam konteks Anwar Ridhwan, hasil kajian ini telah dapat membuktikan bahawa beliau telah mencapai keunggulannya sebagai penulis novel dan teori teksdealisme juga sesuai teks yang diterapkan untuk mengukur keunggulan seseorang pengarang dan dihasilkannya. </text>
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p. 429-439&#13;
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BP63 M4PAIMM</text>
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&#13;
Tesis ini mengkaji empat teks kaunseling yang terdiri daripada 19 unit. Tesis ini dibahagikan kepada enam bab. Bab 1 memaparkan pendahuluan kajian yang meliputi latar belakang kajian, tujuan, bidang, bahan, kaedah dan konsep kajian. Bab 2 mengenai kaunseling yang terdiri daripada konsep, sejarah, matlamat, proses kaunseling dan ciri kaunselor. Bab 3 merupakan kerangka teoritis kajian. Dalam bab ini dibincangkan model dalam kaunseling, model dalam interaksi lisan dan input retorik. Untuk menganalisis dan mentafsir data, Model Retorik Gabungan dikemukakan. Model ini menggatbungkan ketiga-tiga bidang yang mempunyai model dan input masing-masing di samping perincian jenis tindakan dan seterusnya pasangan adjensi dan pasangan bukan adjensi. Bab 4 merupakan analisis dan tafsiran komponen giliran bertutur yang terdiri daripada struktur, peserta, bilangan ujaran, bilangan giliran bertutur, pasangan adjensi dan pasangan bukan adjensi. Analisis kajian menunjukkan bilangan ujaran dalam struktur pertengahan yang tertinggi, iaitu (75%). Hal yang sama juga berlaku dalam komponen peserta, bilangan giliran bertutur, jenis tindakan, pasangan adjensi dan pasangan bukan adjensi, iaitu struktur pertengahan yang tertinggi. Selain itu, dapatan kajjan menunjukkan terdapat pengagihan yang seimbang antara bilangan ujaran KS dengan KL. Ini bertepatan dengan ciri kaunseling yang mementingkan hubungan terhadap KL sepertimana dinyatakan dalanm model kaunseling. Begitu juga bagi bilangan giliran bertutur yang menunjukkan terdapat keseimbangan jumlah bilangan giliran bertutur antara peserta. Ini selaras dengan definisi giliran bertutur yang memerlukan interaksi berkesan sesuai dengan ciri kaunseling. Bagi jenis tindakan pula, dapatan kajian menunjukkan jenis tindakan (2) yang tertinggi, masing-masing baik KS mahupun KL, iaitu (55%) dan (86%). Ini disebabkan ciri jenis tindakan (2) merupakan fenomena interaksi lisan. Selain itu, dapatan tan kajijan menunjukkan bagi jenis tindakan (1) terdapat peralihan giliran bertutur antara KS dengan KL berdasarkan struktur akhir. Dapatan ini bertepatan dengan proses kaunseling yang mementingkan hubungan mesra antara peserta. Dapatan ini juga selaras dengan input retorik etos dan patos. Manakala bagi pasangan adjensi, jenis (3+2/2+3) yang tertinggi, iaitu (43%). </text>
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BP63 M4PAIMM</text>
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BP63 M4PAIMM</text>
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&#13;
Design problems exist in large-scale jami mosques of Malaysia as experienced on various occasions by the writer and her acquaintances when attending the state mosques of West Malaysia, The most serious problem exists in the spatial organizations as reflected in the difficulties of circulations when using the spaces in the mosques. The circulations problem in causes inconvenience to the users either in the form of inappropriate sequence of spaces or the excess of traveling distances from one space to another. These problems exist apparently due to the technical decisions and aesthetics made by designers rather than functional decisions. Since a mosque is a special building designed for liturgical activities, therefore, it is very important that the liturgical requirements are carefully observed when designing a mosque especially in the configuration of spatial organizations. Therefore, it is the aim of this study to explore and analyse the spatial organizations of the large-scale mosques against the liturgical requirements laid down by the Al Quran and Sunnah (tradition from the Prophet S.a.w.). Three case studies were selected from the largest state and national mosques of West Malaysia, namely, Masjid Sultan Salahuddin Abdul Aziz Shah in Shah Alam of Selangor State; Masjid Negara in Kuala Lumpur of Federal Government of Malaysia; and Masjid AI Azim in Melaka City of Melaka State. The focus of the study is to research on their spatial organizations as the main focus, and other aspects of design as the seconday aspect. The study explored into the perception of a total of 300 respondents about the spatial organizations of the three case studies as secondary evidence. The findings revealed that the mosques were designed without proper guidelines from the Jabatan Agama lslam' which is the authority of mosque buildings in the country. Neither the designers properly referred to the liturgical requiremernts laid down by the Al Quran and Sunnah. At the same time, the spatial organizations were configured by the technical and aesthetics decisions made by the designers and the clients i.e. the Prime Minister or the Sultans or the Chief Minister and the relevant committees. Besides the mosques under study suffer from inappropriate spatial organizations and proportions, they also suffer from other design problems such as inappropriate zoning of supporting facilities, echo problem, inappropriate shoe rack system, lack of canopies to protect from the weather conditions, and the lack of design identification of the main entrance. The findings also revealed from the convenience survey that the respondents were ignorant of the knowledge of the liturgical requirements and spatial interpretations. </text>
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&#13;
Kajian ini membincangkan kesinambungan tradisi pengajian tasawuf di negeri Terengganu, khususnya dari segi penggunaan kitab-kitab jawi selain dari sistem pengajian itu sendiri. Tujuan kajian ialah bagi melihat aspek sejarah pengajian tasawuf di Terengganu; melihat kitab-kitab yang digunakan sebagai teks pengajian; menilai sistem pengajian; pertembungan mazhab; dan seterusnya kesan pengamalan tasawuf terhadap pembentukan sahsiah masyarakat Islam. Kajian melibatkan dua kaedah iaitu kaedah perpustakaan untuk mendapatkan data-data sekunder dan kaedah kerja lapangan bagi memperoleh data-data premier. Data-data premier seterusnya dianalisis menggunakan perisian komputer SPSS dan dibandingkan dengan data-data berbentuk historikal yang didapati daripada kaedah perpustakaan. Daripada analisis yang dijalankan jelas menunjukkan bahawa sistem pengajian tradisional tascwuf di Terengganu masih mengekalkan corak tradisi. Tasawuf yang diajarkan adalah seragam iaitu tasawuf sunni dan, walaupun wujud tasawuf tarikat namun ia adalah selari dengan ajaran-ajaran ahl al-sunnah wa 1jama 'ah. Penggunaan kitab jawi masih berterusan malah diambil perhatian yang berat oleh semua pihak termasuk generasi muda. Menyedari kepentingan kitab jawi sebagai wahana intelektual Melayu abad silam, satu usaha bersepadu dan bersungguh-sungguh perlu dilakukian oleh semua pihak terutama pihak berkuasa agama, penerbit, dan golongan sarjana dalam bidang-bidang agama dan sastera bukan sahaja untuk mengekalkan bentuk dan keaslian kitab-kitab jawi, malah menyebarluaskannya ke dalam masyarakat awam. Semoga dengan itu kitab jawi tidak hanya menjadi "barang antik' atau digunakan oleh golongan tradisional sahaja bahkan terus mendapat perhatian daripada seluruh masyarakat Islam, khususnya di Malaysia. </text>
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                <text>Ariffin Salleh</text>
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                <text>PL5065 UM 2004 ARIS	</text>
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                <text>mki</text>
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                <text>Universiti Malaya</text>
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&#13;
Fokus kajian ini ialah mengenai buluh iaitu sejenis rumput-rumpai yang boleh didapati tumbuh di merata dunia kecuali di tempat yang terlalu sejuk seperti Artik dan Antartik. Di benua seperti Asia, Afrika, Amerika Selatan, Amerika Utara dan Australia buluh didapati ada yang tumbuh liar dan ada juga yang ditanam. Buluh juga ada didapati di benua Eropah tetapi ia dipercayai bukan tumbuhan asli di situ. Adalah dipercayai ia dibawa dari negara-negara Asia seperti China, Jepun dan sebagainya. Buluh mempunyai pelbagai spesies. Antara spesies buluh yang besar ia mempunyai ketinggian kira-kira 25 meter dan ada juga yang kecil iaitu mempunyai ketinggian kira-kira 1.5 meter sahaja. Buluh-buluh yang tumbuh di kawasan yang beriklim sederhana tumbuh secara monopodial dan di kawasan panas seperti kawasan tropika ia tumbuh secara simpodial. Tunbuhan buluh sangat berguna kepada manusia termasuk masyarakat Iban di Sarawak. Orang Iban menggunakan buluh dalam berbagai-bagai cara hidup mereka misalnya dalam bidang pertanian, seni tampak dan sebagainya. Di sebalik penggunaan buluh orang Iban mempunyai falsafah-falsafah tertentu yang berkaitan dengan tumbuhan tersebut. Falsafah-falsafah itu ada yang berkaitan dengan kepercayaan tradisi atau animisme, hukum adat, nilai sosial dan lain-lain. Hal ini banyak yang menggambarkan betapa pentingnya buluh dalam kehidupan masyarakat Tban terutamanya pada zaman dahuiu. Meskipun sekarang buluh masih memainkan peranan dalam kehidupan masyarakat ban sama ada yang tinggal di pedalaman ataupun yang di Bandar tetap1 terdapat tanda-tanda yang ia kini kian terpinggir dan jika sesuatu tidak dilakukan kemungkinan dalam masa yang terdekat ini ia akan pupus daripada segi kegunaannnya dan juga kehadirannya di alam persekitaran kita. </text>
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                <text>Anna Durin</text>
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&#13;
Nusantara merupakan negara wilayah umat Melayu yang mempunyai tamadunnya tersendiri selaras dengan iklim dan sejarah budayanya. Globalisasi sebagai fenomena sejagat telah menyemrak pertumbuhan, pembentukan dan perkembangan peradaban tersebut dalam meneliti liku-liku zaman. Sejarah dan kronologi globalisasi yang dimulai lslam dengan semangat ilmu memberi jasa besar dalam merubah watak dan budaya masyarakat yang berpegang kepada peradaban warisan tradisi hingga membentuk masyarakat dinamik berteraskan kosmologi Islam bersandarkan Iman dan amal; intelektualisme dan rasionalisme disertai pandangan hidup sejagat bercirikan progresif, inovatif dan kondusif. Arus globalisasi Barat kemudiannya telah mewarnakan dunia Melayu dengan menduduki gugusan Kepulauan Melayu (Malay Archipelago). Sumbangan globalisasi itu turut menyumbang memperlihatkan ketinggian peradaban Melayu melalui hubungan dan kesamaan mereka dari segi bahasa, sastera, budaya, ekonomi, politik, sosial, tekonologi, seni dan lain-lain. Di sebalik slogan mentamadunkan dunia Melayu yang sarat dengan agenda kolonialisasi, hegemoni dan kristianisasi, globalisasi Barat telah menjambatankan kepesatan pertembungan lain-lain peradaban seperti India dan China yang menimbulkan pulau-pulau peradaban baru di Nusantara. Kesannya telah terbentuk khususnya di Tanah Melayu yang kini meninggalkan impak lanjutan kepada perkembangan peradaban Melayu. Sumbangan globalisasi Islam telah mencantumkan rumpun Melayu kepada suatu umat terbesar selepas bangsa Arab di Asia Barat. Namun globalisasi Barat memainkan peranan membahagikan mereka kepada beragama Islam dan bukan lslam. Ledakan globalisasi kontemporari Barat yang dipacu Amerika Syarikat khususnya semakin penting memainkan peranan dalam merubah pola-pola peradaban dan cara hidup rumpun Melayu. Arus ini sedang memperlihatkan perkembangan peradaban Melayu yang telah ditandai dengan konflik peradaban hingga telah menjadi trauma kepada keutuhan peradaban Melayu. Peristiwa ngeri 13 Mei 1969 di Malaysia dan siri-siri konfik peradaban di Nusantara mencerminkan kesan kerencaman globalisasi dalam membentuk perkembangan peradaban Melayu di masa akan datang. Ledakan teknologi maklumat dan pembangunan pesat dunia disulami gejala dunia siber turut memesatkan perkembangan peradaban Melayu dalam menghadapi cabaran kuasa penyamarataan budaya memungkinkan kemunculan suatu budaya unik Malaysia. Menjelang alaf baru, peranan globalisasi semakin mengecilkan saiz dunia dan beransur-ansur memupuskan organisas1 dan memperkembangkan konsep dunia sejagat. Tentulah saingan memberi kelebihan kepada Barat untuk memindahkan nilai dan cara berfikir mereka ke suatu daerah dunia yang lain. Mampukah peradaban Melayu yang suatu masa dahulu terbukti sebagai kuasa globalisasi dunia kembali menghadapi cabaran mempertahankan peradaban Melays Nusantara khususnya di Malaysia sesuai dengan Islam sebagai ad-Din yang syumul untuk melampaui kuasa globalisasi kini. </text>
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                <text>Pengisian Kemerdekaan 1957-1970</text>
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                <text>Judicial Independece -- Malaya</text>
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                <text>Buku Pengisian Kemerdekaan 1957–1970 menyajikan kajian menyeluruh mengenai tempoh&#13;
kritikal pembangunan negara, bermula dari pembentukan negara baru sehinggalah usaha&#13;
memulihkan kestabilan pasca rusuhan kaum. Ia merungkai objektif kerajaan dalam&#13;
menyatupadukan rakyat pelbagai kaum melalui dasar ekonomi, pendidikan, keselamatan dan&#13;
perpaduan nasional. Landasan ini merupakan asas penting dalam pembentukan Malaysia&#13;
sebagai negara berdaulat dan bersatu.</text>
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                <text>Mohd Samsudin</text>
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              <elementText elementTextId="147015">
                <text>Mohd Samsudin. (2021). Pengisian Kemerdekaan 1957-1970. Dewan Bahasa dan Pustaka.&#13;
(DS596 Mohs)</text>
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                <text>The making of Malaya, 1946-1955 : the fruits of ethnic co-operation</text>
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                <text>Judicial Independence -- Malaya</text>
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                <text>Buku ini meneliti proses pembentukan Persekutuan Tanah Melayu antara tahun 1946 hingga&#13;
1955, iaitu tempoh penting sebelum kemerdekaan. Khoo Kay Kim menekankan bagaimana&#13;
kerjasama antara kaum khususnya Melayu, Cina dan India menjadi asas kepada kestabilan&#13;
politik dan kejayaan menolak Malayan Union serta menggubal Perjanjian Persekutuan 1948.</text>
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          <element elementId="39">
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                <text>Khoo Kay Kim</text>
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          <element elementId="48">
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="147023">
                <text>Khoo, Kay Kim. (2007). The making of Malaya, 1946-1955 : the fruits of ethnic co-operation. Centre for Malaysian Chinese Studies.&#13;
(DS595.2 C5Mal)</text>
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                <text>2007</text>
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