Browse Items (32 total)

• Textgaya hiduporang asli

  This is not to suggest that early Orang Asli...

  "This is not to suggest that early Orang Asli societies developed in isolation. On the contrary, far from remaining static, they have had to continually change and adapt themselves and their social organisation to their environment, their neighbours, and to new centres of power. However, the Emergency, and the consequent attention paid to them by the government through the agency if the JHEOA, were to further exposed Orang Asli groups to one another. Some have attributed this increased awareness (of other Orang Asli groups) to the mixing at the Orang Asli hospital in Gombak, at the annual JHEOA social events, or in district or state-level official events organised for the Orang Asli."
• Textgaya hiduporang asli

  The State Culture, Arts and Tourism...

  "The State Culture, Arts and Tourism Committee Chairman, Shahiruddin Moin, said that, "Although it is natural for women of the tribe to live half naked in the village, their photographs may give a wrong impression that Malays here are dressed in that manner" (The Star 3.8.1997). The State Rural Development Chairman, Omar Othman, was then assigned to look into the matter (Berita Harian 3.8.1997, 4.8.1997, Utusan Malaysia 4.8.1997). No official announcement was made about the ban on visits to the Kuala Yong Batek settlement but a sequence of events soon followed that eventually ressulted in such a ban."
• Textgaya hiduporang asli

  In fact, there is very little...

  "In fact, there is very little difference between the proportions of availability of household items between urban Orang Asli households and overall Peninsular Malaysia. This suggests that urban Orang Asli households are not materially very different from their non-Orang Asli neighbors. Of significant note, also, is that a fair proportion of both rural and urban Orang Asli households have access to a radio or television, thereby negating any presumption that they are 'isolated', or that they are blissfully impervious to outside influences."
• Textgaya hiduporang asli...1 more

  Institusi dan sistem tradisi...

  "Institusi dan sistem tradisi Orang asal hanya berkesan jka komuniti percaya bahawa adanya keperluan untuk meneruskan pengetahuan tradisi mereka yang wujud sejak turun-temurun. Tetapi ini tidak bermakna bahawa sistem sosial Orang Asal adalah statik (tidak berubah) atau tertutup dari pengaruh luar. Sebaliknya, keupayaan mereka untuk meminjam seta mengadaptasikan apa yang berguna telah membolehkan mereka wujud sehingga zaman kini, dan bukannya terikat kepada budaya pengekalan tradisi yang fanatik dimana adat langsung tidak boleh diubah walaupun memudaratkan komuniti."
• Textgaya hiduporang asli...1 more

  Sudah menjadi lumrah bagi...

  "Sudah menjadi lumrah bagi komuniti Orang Asal untuk mempunyai kebun atau dusun mereka sendiri dimana pelbagai jenis buah-buahan dan tanaman lain ditanam untuk menyara hidup mereka. Pada masa dahulu, kawasan tanah dan wilaah adat mereka telah banyak membantu mengekalkan kehidupan Orang Asal yang bergantng sepenuhnya kepada sumber tersebut."
• Textbahasagaya hidup...2 more

  Statistik yang dibentangkan memperlihatkan...

  "Statistik yang dibentangkan memperlihatkan peningkatan penggunaan bahasa secara peralihan kod antara DK dan BM ketika para responden berbincang. Penulis melihat kecenderungan ini sebagai hasil hasrat dan wawasan Tok Batin untuk memastikan anak buahnya menguasai DK dan BM secara berkesan dan mampu menggunakannya dalam perbincangan yang membabitkan isu-isu berkaitan masa depan mereka dan kampung mereka. Seperti yang telah disentuh di atas, nasib masyarakat ini banyak bergantung kepada sejauh mana mereka boleh menunjukkan kepada masyarakat luar tentang kekerdilan mereka dari segala segi terutama bilangan dan juga pelestarian budaya dan harta benda."
• Textgaya hiduporang asli

  Bagi kalangan responden perempuan...

  "Bagi kalangan responden perempuan, tiada juga permainan khusus yang dimainkan. Pada pemerhatian penulis, yang sering mereka lakukan ialah merayau-rayau sekeliling kampung dan di kebun-kebun sekitar kampung khususnya yang diusahakan oleh keluarga mereka. Kebetulan ketika kajian ini dilakukan buah tampoi sudah matang."
• Textgaya hiduporang asli

  Suku bangsa Negrito yang...

  "Suku bangsa Negrito yang secara tradisinya mendiami kawasan hutan tebal tetap memilih kawasan geografi yang sama untuk meneruskan kegiatan memburu, bercucuk tanam secara nomad dan memungut hasil hutan (Jimin, 1972). Lantaran itu bilangan mereka tertumpu di hutan bahagian selatan Kedah, utara Perak dan utara Pahang. Petempatan mereka juga boleh ditemui di selatan Thai dan barat laut Terengganu dan terdapat sebilangan kecil yang masih gemar berpindah-randah."
• Textgaya hiduporang asli...1 more

  Jurang keselesaan turut jelas ketara...

  "Jurang keselesaan turut jelas ketara jika pertembungan kedua-dua kelompok berlaku di zon yang bersifat neutral. Di satu pihak, masyarakat Asli sudah semakin banyak didedahkan dengan dunia di luar rizab atau petempatan tradisional mereka. Majlis penyampaian sijil KEDAP misalnya sering dibuat di Kuala Lumpur. Graduan dibawa keluar dari kampung mereka secara rombongan. Segala-galanya disediakan oleh penganjur dan mereka hanya perlu membawa diri sahaja. Apabila berada di dewan konvokesyen, situasi duduk dalam kelompok atau pergerakan ke sana-sini sesama suku kaum memang jelas ketara, walaupun majoriti yang hadir adalah dalam kalangan masyarakat Orang Asli seluruh negara yang turut diundang untuk majlis itu. Hanya para petugas dan kakitangan JAKOA yang mengurus mereka sahaj yang diterima apabila mereka mendekati. Wajah asing yang lain akan dijauhi kecuali jika terpaksa bertanyakan sesuatu. Kesimpulannya, dalam situasi yang bersifat keperluan juga, merapatkan jurang persefahaman. Pada masa depan, sukar ditentukan sama ada keadaan akan menjadi lebih baik atau sebaliknya."
• Textgaya hidupmarriage...1 more

  I wonder whether the Btsisi'...

  "I wonder whether the Btsisi' ideology of equity and cooperation will be possible, especially if husbands and wives no longer work together as partners in their daily activities. Working together every day as partners requires respect and friendship. If husbands and wives no longer can work together and share in their daily experiences, I wonder whether the close relationship I had with Jelang and my mother had with her husband will exist for my granddaughters."
• Texteconomygaya hidup...1 more

  In agriculture, a gendered division of labor...

  "In agriculture, a gendered division of labor is also important: men fell the large trees, women slash the underbrush; men fire the swidden; men use dibble sticks to punch holes in the soil for the rice and legume seeds while women follow with a small seed basket attached to a string around their waists and drop a few grains into each hole. Both sexes plant cuttings from vegetatively propagated plants, such as cassava, banana, and tuba (Derris spp.). Both weed-to the extent that weeding is done."
• Textgaya hiduporang asli...1 more

  Marriage is primarily regarded as a cooperative...

  "Marriage is primarily regarded as a cooperative union in which the couple form a self-sufficient economic unit. together they can accomplish all the tasks necessary for survival: clearing and planting new fields, hunting, fishing, gathering, house-building, cooking and child rearing. Even when more than one couple lives in a settlement-and this is the usual case-each married couple performs these tasks separately, rather than forming work groups based on gender. Some jobs tend to be regarded as predominantly female or male tasks, but there is nothing that structurally prevents overlap. Hunting is the main male domain and food preparation and child-rearing the female one."
• Textgaya hiduporang asli...1 more

  Saya waktu kecil dulu,...

  "Saya waktu kecil dulu, tahun 1962, saya tengok orang Koyan, orang Pos Bertau dah pandai toreh getah. Saya tahu teknik toreh getah sekarang ni sebulan satu inci. Orang Asli toreh sebulan, satu jengkal. Mungkin juga, tapi teknik-teknik ini tadak boleh disalahkan kepada Orang Asli saja. Sepatutnya diberi pengenalan, macam mana nak toreh getah satu inci sebulan. Saya rasa geng-geng daripada Myanmar, Bangladesh yang datang itu pun diajar macam mana nak toreh satu inci sebulan, baru dia boleh toreh. Kalau tidak ada pelajaran, sampai bila pun, tak boleh buat apa-apa. Susahlah nak kata."
• Textgaya hiduporang asli

  In the past, Semai women wen with their menfolk to...

  "In the past, Semai women wen with their menfolk to hunt for small animals such as birds (using sticky birdlime, cog ep), squirrels, monkeys and jungle fowl. While on these hunting trips, the women plucked cassava shoots or sourced out medicinal leaves or roots, fruits and wild yams, as well as other fragrant plants and leaves used to give their homes a pleasant aroma."
• Textgaya hiduporang asli...1 more

  The Semai categorise their food sources according to...

  "The Semai categorise their food sources according to three major categories: living things that inhabit the water, those that liev on land, and those that are able to fly. Each group of animals has its own place in nature. This is taken to be the natural order of things. Mixing foods from these different categories would be akin to mixing up the natural order."
• Textgaya hidupkepercayaan...1 more

  The Semai of Kampung Chang Lama also relate fondly to the...

  "The Semai of Kampung Chang Lama also relate fondly to the rivers and the fish (kaq) that aboud in them. The elders cherish recounting how, in the past, when one was hungry, one needed only to put the rice in the boil and go to the river to fish. By the time the rice was cooked, there would be sufficient fish to go along with it."
• TextEkonomigaya hidup...1 more

  The present settlement of Kampung Chang Lama covers...

  "The present settlement of Kampung Chang Lama covers 245 acres (99.1 hectares) of dwellings and rubber smallholdings. From the eyes of the state government such land is still state land, although an application was made by JHEOA in1969 to have the land gazetted as an Orang Asli reserve. Of the 302 individuals of working age in the community, 9 are civil servants (mainly with the JHEOA), 15 are employed in the private sector, while the majority (278) are selff-employed or, more precisely, farmers and rubber-tappers."
• Textgaya hiduporang asli

  Because the outside world had become so fearsome, Semai turned...

  "Because the outside world had become so fearsome, Semai turned inward, developing an ideology in which loving one's friends and neighbours became a matter of survival, and quarreling a threat to one's life. A number of ways emerged to minimise violence within the society."
• TextEkonomigaya hidup...1 more

  The Negrito as seen in the Kintak Bong, have traditionally...

  "The Negrito as seen in the Kintak Bong, have traditionally depended on hunting and gathering activities to fulfill all their daily requirements, but this situation is rapidly changing as they become increasingly dependent on economic exchange with the outsiders, including waged labour. Their traditional economic activities, however, still play a role and the forest is still an important component of their subsistence base. Nomadism and semi nomadism is a survival strategy, both economically and politically."
• Textgaya hiduporang asli

  Since they do not have any heavy furniture...

  "Since they do not have any heavy furniture or equipment and their shelters are no more than the worthless flora, the actual process of movement is very simple. The shifting must be initiated by the elder. although the younger may give suggestions. Before any movement, the elders will propose reasons why the band should move and a decision is made on the site of the next camp."
• Textgaya hiduporang asli...1 more

  Conditions have changed...

  "Conditions have changed since the last decades of the 20th century. There are no hunters and gatherers any more. The people can choose to stay put in the jungle areas where they used to live, or to re-locate to housing areas outside their erstwhile natural environments, such that they are closer to the other communities, such as the Malays and the Chinese. Either way, houses are built for them by the government through the Department of Orang Asli Affairs."
• TextEkonomigaya hidup...2 more

  Many people in Malaya think...

  "Many people in Malaya think that the Temiar are fond of moving about constantly, and that they have some kind of nomadic instinct. This is untrue, for on the contrary, they will stay in a particular place as long as possible as it is very troublesome to move to a new area and build new houses. Furthermore, in the recent past the more accessible groups have required acquired a fair amount of individual property such as radio sets, Malay and Western-type clothing and so on, and this also makes it more difficult than before to move one's location."
• Textgaya hiduporang asli...1 more

  The Temiar and the Semai...

  "The Temiar and the Semai are largely jungle dwellers, and a majority of them live in the hilly country. Moreover, in a large number of cases, their social organization is based upon the longhouse. Then there is an other group of tribes, the Jah Hut, the Che Wong and the Semok Beri, who live in individual family houses, and whose social organization approximates to that some of the Proto-Malay tribes, although it is much simpler."
• Textdietfood...3 more

  By the end of the day, when the last meal has been cooked and eaten, the group is...

  "By the end of the day, when the last meal has been cooked and eaten, the group is happy enough, and there is gossip to exchange and games to play. But the diet is inadequate from a nutritional point of view, since it is lacking in protein. Moreover, the gathering of wild tubers and vegetables by the women becomes progressively more and more difficult; they have to go further and further into the jungle to obtain a sufficient amount of food."
• Texteconomygaya hidup...2 more

  Other items which are almost universally accepted are salt, matches and...

  "Other items which are almost universally accepted are salt, matches and inexpensive lighters, knives bought from the stores, and imported tobacco and cigarettes. All these articles are readily available in village shops which are located in areas adjacent to the jungle. With the exception of these articles the Negritos, especially those in the more remote jungle, are still very largely self-sufficient and almost completely independent in their lack of reliance upon the outside world."
• Textgaya hiduphygiene...1 more

  Lifetime habits are difficult to change, and therefore the lack of...

  "Lifetime habits are difficult to change, and therefore the lack of hygiene and the general neglect of the more permanent dwelling houses become a serious problem. The standard of personal hygiene is quite high; everyone has a bath at least once a day."
• Textgaya hiduporang asli...1 more

  If local groups must be both mobile and small, then it is essential that...

  "If local groups must be both mobile and small, then it is essential that the social organization of the tribe as a whole must be as simple as possible, and this in fact has been the situation with the Negritos. The dual needs of maintaining a small number and mobility dictate a simple organization without an elaborate system of leadership, but with a high degree of social equality."
• Textbudayagaya hidup...2 more

  Their feelings of loyalty and sense of 'belonging' are attached firstly to...

  "Their feelings of loyalty and sense of 'belonging' are attached firstly to a particular small group or band, made up entirely of their own kinsmen. Secondly, they think of themselves as belonging to a particular tribe, having its own language, or at any rate its own dialect; and only thirdly, do they think of themselves as belonging to a somewhat vague and not very clearly concept-ualized ethnic group, that of the Negritos."
• Textgaya hiduporang asli...1 more

  Orang Asli mempunyai banyak kehendak, mereka menunjukkan berbagai-bagai ragam dan...

  "Orang Asli mempunyai banyak kehendak, mereka menunjukkan berbagai-bagai ragam dan beberapa kelompok di kalangan masyarakat mereka telah mempastikan mereka juga ingin mencapai berbagai-bagai wawasan. Mereka bukan seragam dan mereka pula bukan mengikuti cara hidup yang sama antara satu sama lain dan konteks Malaysia masa kini."
• Textgaya hiduphunting...3 more

  Orang Asli biasanya tidak membunuh binatang bersaiz besar...

  "Orang Asli biasanya tidak membunuh binatang bersaiz besar seperti harimau, gajah, buaya dan tapir kerana ia berkait rapat dengan kosmologi kepercayaan mereka. Haiwan buruan mereka adalah monyet, burung, tupai, kijang dan pelanduk."
• Textgaya hidupkesihatan...1 more

  Kekal cerdas sepanjang 13jam berpuasa

  Sepanjang bulan puasa digalakakn untuk mengambil makanan yang seimbang ketika sahur dan berbuka
• Textbebanan hutanggaya hidup...5 more

  FELDA Gunung Besout, Sungai Perak : Tinjauan dari aspek ekonomi

  Penyelidikan yang dilakukan ini merupakan satu kajian kes mengenai keadaan ekonomi di sebuah penempatan FELDA di negeri Perak. Dalam bab yang pertama, pengkaji ingin menerangkan tentang objektif kajian, bidang kajianm kaedah-kaedah yang digunakan oleh pengkaji untuk mendapatkan maklumat dan data serta permasalahan yang timbul sepanjang menjalankan kajian ini. Dalam bab ini juga, pengkaji menyelit tentang sejarah penubuhan FELDA serta latar belakang tempat kajian.
  
  Bab kedua pula membincangkan soal-soal yang berhubung dengan ekonomi. Pengkaji cuba memberi gambaran dengan kegiatan ekonomi utama, sampingan serta peluang-peluang yang perlu dimanfaatkan oleh peneroka.
  
  Dalam bab yang ketiga, pengkaji membicarakan tentang pola pendapatan simpanan serta tabungan mereka. Pengkaji menonjolkan kemampuan serta kesedaran peneroka untuk menabung. Melalui bab ini juga pengkaji akan membincangkan tentang pola-pola penggunaan, perbelanjaan yang secara tidak langsung menyentuh soal taraf hidup dan juga gaya hidup peneroka.
  
  Dalam bab seterusnya, pengkaji mengupas permasalahan peneroka berhubung dengan ekonomi. Di sini, pengkaji memperlihatkan bagaimana permasalahan itu mempengaruhi atau menjejaskan ekonomi peneroka. Dalam bab ini pengkaji memberikan penilaian dan cadangan terhadap permasalahan tersebut.
  
  Akhir sekali, bab lima sebagai penutup dibuat secara rumusan dan analsa tentang kedudukan ekonomi masyarakat FELDA. Di sini juga akan diutarakan pencapaian-pencapaian peneroka serta akan juga membincangkan tentang bagaimana ingin mencari titik pertemuan di antara peneroka dan pihak pentadbiran.
  
  Akhir sekali akan diperlihatkan sejauhmana matlamat-matlamat pembangunan masyarakat tercapai seperti yang dirancang.