Browse Items · Rimbunan: Pangkalan Data Pengajian Melayu

"Dr Wan Zawawi Ibrahinm, an anthropologist at University Malaya concludes: "the fear is Malaysia's indigenous people may not be able to remain passive for much longer. If their feelings of insecurity and of being marginalised continues to persist, they may be impelled to react spontaneously against what they and others percieve to be injustices.""

Text orang asli pembangunan

I suggest the JOA and the...

"I suggest the JOA and the Deperatment of National Unity and Development change the approach by coming down to the village level more and to stop looking at the problem from the vantage point of their air-conditioned offices. They can also simultaneously take a closer look at the Rancangan Penempatan Semula (RPS)."

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Pantang larang orang Melayu yang selalu kita dengar dulu-dulu

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Perbuatan yang menjadi pantang larang orang Melayu Perlis

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10 pantang larang Melayu dan logiknya

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Ungkapan pantang larang masyarakat Melayu Belantik

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Pantang larang orang Melayu tradisional

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Makna tersirat di sebalik pantang larang Melayu

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Budaya masyarakat Melayu

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Kebudayaan Malaysia

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Website budaya melayu

Gaya hidup masyarakat Melayu

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Adat dan budaya masyarakat Melayu

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Cara hidup orang Melayu pada zaman dahulu dan sekarang

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Masyarakat Melayu dan kebudayaan Melayu

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Nilai kesantunan dalam konteks sosiobudaya masyarakat Melayu

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Text history Malaysia ...1 more

By the 17th century, the Dutch were...

"By the 17th century, the Dutch were governing Malacca. A Dutch official named Menie wrote that the local Orang Asli, called Benua, refused to live in Malacca, even though they were given food and clothing whenever they visited it. Within a few years the Benua had retreated inland, because enroaching Minangkabau colonists from Sumatra took o capturing them, carrying them off, and keeping them in bondage."

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Pengekalan budaya Melayu dalam masyarakat Melayu Kampung Padang Balang, Gombak

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Kebudayaan Melaka

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Masyarakat Melayu di Malaysia

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Text orang asli

However, Orang Asli women sometimes...

"However, Orang Asli women sometimes had other priorities. Arlech, who lived in the Ulu Plus, was delegated by an her group's headman to assist a British traveler camping with them, carrying water up from the river for him, collecting his firewood, and the like. But it seemed she lacked "maidenly modesty", since she wore only a loincloth and was embellished with face paint, a nose qill, a monkey-teeth necklace, and earplugs of dried leaves. The headman considered her a beautiful virgin but Knocker, the visitor, was not impressed."

Text kepercayaan orang asli

In many Orang Asli stories, the...

"In many Orang Asli stories, the first humans were immortal. They and other early ancestors still are immortal, but their descendants are not. For the Jahai, the immortals live on fruits and other plant foods. A nectar-like substance, instead of hot blood, flows through their bodies. They know not sexual acts but produce children from the juice of ginger leaves."

Text orang asli women

Orang Asli women did become...

"Orang Asli women did become known to some Europeans as hard workers. For example, it was reported that on a journey they carried children, household necessities, and perhaps even some chickens or a puppy. Some English expedition men were impressed that young Orang Asli women "tenderly" carried the family dogs on their treks. Skeat wrote that then men do the necessary brute-force work and the women "do all the rest.""

Text kepercayaan orang asli

Once when I was ill with...

"Once when I was ill with a piercing pain in my chest that made it difficult to breathe, Sennebreb diagnosed this a pacok. Pacok is the piercing of the heart by small wooden needles that fly freely through the air, sent by shamans from other Orang Asli groups, such as the Temiar and Semai. They can hit a person arbitrarily. Pacok is dangerous and may cause death in a few days if no curing ritual occurs."

Text orang asli Pendidikan

Tanyogn had less success imposing her wishes on...

"Tanyogn had less success imposing her wishes on children. She became extremely nervous when children climbed trees and would call to them to come down before they fell. She cited a case of a man who fell out of a tree and broke his leg. The children always ignored her and everyone else who urged them to come down. Since independence was part of Batek's life, she and the other adults accepted that the children didn't obey them. Rather than punishing the children, they tried to make them aware of the dangers and hoped for the best."

Text gaya hidup orang asli ...1 more

Marriage is primarily regarded as a cooperative...

"Marriage is primarily regarded as a cooperative union in which the couple form a self-sufficient economic unit. together they can accomplish all the tasks necessary for survival: clearing and planting new fields, hunting, fishing, gathering, house-building, cooking and child rearing. Even when more than one couple lives in a settlement-and this is the usual case-each married couple performs these tasks separately, rather than forming work groups based on gender. Some jobs tend to be regarded as predominantly female or male tasks, but there is nothing that structurally prevents overlap. Hunting is the main male domain and food preparation and child-rearing the female one."

Text cina Malay ...2 more

Some women had ne never ventured outside...

"Some women had ne never ventured outside the forest and refused to do so on the grounds that Malay and Chinese men would try to attack or harrass them. When the occasional Malay or Chinese (always men) entered the forest, all the people of a settlement fled in panic at their approach. If taken unawares by intruders, the women immediately pull up their sarongs to cover their breasts. They know that naked breasts are regarded as unacceptable by Malays and Chinese, and they believe that the sight of them is likely to provoke the men to attack."

Text economy orang asli ...1 more

The women, by contrast, did...

"The women, by contrast, did not own a single piece of audio equipment. If their personal belongings had increased, it was because their husbands had chosen to given them things. With few exceptions, the women had stopped producing the smaller cane for sale, saying that it was not worth it."

Text economy gaya hidup ...1 more

In agriculture, a gendered division of labor...

"In agriculture, a gendered division of labor is also important: men fell the large trees, women slash the underbrush; men fire the swidden; men use dibble sticks to punch holes in the soil for the rice and legume seeds while women follow with a small seed basket attached to a string around their waists and drop a few grains into each hole. Both sexes plant cuttings from vegetatively propagated plants, such as cassava, banana, and tuba (Derris spp.). Both weed-to the extent that weeding is done."

Text health orang asli ...1 more

The earliest reports on the health...

"The earliest reports on the health of Orang Asli women appeared after 1945. By the 1960s maternal health care was a thriving part of the Gombak Hospital scene and problems such as maternal anemia, undernutrition, and associated perinatal death were obvious. By the 1990s critical problems in Orang Asli women's health had been well documented. Apparently few of these problems have been effectively addressed by the health-care system, according to many reports."

Text health kemudahan ...1 more

Veeman (1986/97) also acknowledged...

"Veeman (1986/97) also acknowledged that medical posts did exist in some remote areas, "flying doctors" did provide curative services, malaria teams did go out to villages at times, and field trips were made from Gombak Hospital to accessible sites for outpatient services, immunizations, health education, and maternal and child care."

Text health orang asli

Life expectancy at birth is...

"Life expectancy at birth is lower for Orang Asli females than for males and also lower than that for either sex in the West Malaysian population as a whole. In 1985 the life expectancy for Orang Asli females was 52 years, versus 54 years for males (Ng et al., 1992)."

Text marriage orang asli

Even when we marry,...

"Even when we marry, the elders reinforce the belief in the couple as a single, cooperating unit. Part of the wedding ceremony, the nyampak, for those never before married, teaches the couple about how they are to work in unison. The nyampak is a ritual which reinforces the concept of working in unison through the metaphor of physical movement (Nowak, 1987: 122)."

Text kepercayaan orang asli ...1 more

My mother is a very strong woman. She...

"My mother is a very strong woman. She was a midwife who learned her skills from her mother. In the past, most villages had several midwives. Midwives are very respected community members. They must be strong and not be afraid of blood, a powerful, hence scary element. Blood is such a powerful object that my grandfather, who shamans because they have a direct and immediate path through their blood to speak with the spirits. Such a path is not available to men."

Text gaya hidup marriage ...1 more

I wonder whether the Btsisi'...

"I wonder whether the Btsisi' ideology of equity and cooperation will be possible, especially if husbands and wives no longer work together as partners in their daily activities. Working together every day as partners requires respect and friendship. If husbands and wives no longer can work together and share in their daily experiences, I wonder whether the close relationship I had with Jelang and my mother had with her husband will exist for my granddaughters."

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Manuskrip Melayu ratusan tahun ditemui di Belanda

Laman tentang manuskrip lama Melayu

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Koleksi manuskrip Melayu

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Koleksi jawi lama

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Manuskrip Melayu 383 tahun tarikan di PNM

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Manuskrip Melayu antarabangsa

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Naskhah Melayu klasik khazanah berharga bangsa Melayu

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Cara kenal pasti usia manuskrip lama

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Text bahasa orang asli ...1 more

Dari segi sejarah, pendidikan formal melalui...

"Dari segi sejarah, pendidikan formal melalui sistem persekolahan bukanlah satu fenomena yang baru kepada masyarakat Orang Asli di Malaysia. Mereka telah diperkenalkan kepada sistem persekolahan ini sejak zaman penjajahan British lagi (Hassan Mat Nor, 1997). Misalnya pada tahun 1930-an, terdapat usaha mubaligh Kristian di Negeri Perak dan Pahang, membangunkan sekolah di perkampungan Orang Asli untuk mengajar penduduk di kampung tersebut membaca dan menulis. Sekolah yang dibangunkan ini kebanyakannya terletak dalam kawasan Pos Keselamatan di kawasan pedalaman. Guru yang mengajar adalah terdiri daripada kakitangan anggota keselamatan dan pegawai luar Jabatan Hal Ehwal Orang Asli (JHEOA). Tujuan pendidikan ini diperkenalkan adalah untuk membolehkan Orang Asli membaca dan mengira, di samping memenangi hati mereka supaya tidak terpengaruh kepada propaganda komunis yang sedang berjuang menentang kerajaan kolonial pada masa itu."

Text bahasa orang asli ...1 more

Masih terlalu banyak pengalaman silam yang...

"Masih terlalu banyak pengalaman silam yang belum diteroka khususnya daripada khazanah lama masyarakat Orang Asli ini. Sesuai dengan falsafah tamadun dan peradaban, keterampila berbahasa harus dilihat sebagai anak kunci ke ambang pembangunan kemanusiaan yang lebih baik. Justeru, kemahiran keterampilan berbahasa menjadi pemangkin kepada pembangunan kemanusiaan dan kemajuan fizikal."

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Khazanah kita di bumi asing

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Manuskrip Melayu Islam sebagai warisan kearifan tempatan

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Peranan sistem adat dan undang-undang masyarakat Melayu tradisional sebelum abad ke-19

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Hukum kanun Melaka

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