Browse Items · Rimbunan: Pangkalan Data Pengajian Melayu

"Saya cemburu melihat rakan gembira menyambut Aidilfitri dengan ibu masing-masing, apa boleh buat sudah nasib saya membesar tanpa kasih sayang seorang ibu," kata Muhamad Zulkeffli Muuhamad Zaini.

Text keluarga melayu

Rindu ibu sejak 25 tahun lalu: Hajat Zul untuk raya ini

"Saya cemburu melihat rakan gembira menyambut Aidilfitri dengan ibu masing-masing, apa boleh buat sudah nasib saya membesar tanpa kasih sayang seorang ibu," kata Muhamad Zulkeffli Muhamad Zaini,

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Text seni lukis Tay Hooi Keat

Tay Hooi Keat pelopor pendidikan seni lukis: 1952-1969

"Perlu disebut di sini, Hooi Keat percaya bahawa seni perlu menimba ilham dari alam nyata yang dapat dirasai oleh pancaindera."

Text biaya Canang ...3 more

Panitia Pengaspalan Jalan-Jalan di Kotogadang

Merupakan laporan keuangan dan kemajuan kerja panitya pengaspalan jalan-jalan di Kotogadang

Text Kotogadang pandangan

Sekapur sirih

kata penghargaan di muka hadapan

Text Canang Kata aluan ...1 more

Salam taazim dari koord pelaksana Canang

kata aluan atau penghargaan dari Canang

Text Hmong measles

Measles, Hmong, and metaphor: Culture change and illness management under conditions of immigration

Discusses the themes of cyclical time, disease-causing spirits, the natural/supernatural dichotomy, and agricultural metaphors as applied to disease, as well as the growing adaptation to, use of, and interpretation of Western medicine by these immigrants.

Text eating disorders

Critical therapeutics: Cultural politics and clinical reality in two eating disorder treatment centers

The acculturation and the global rise of eating disorders foreground issues of central epistemological and practical importance to contemporary medical anthropology.

Text Politik Malaysia

Vision 2020 & A balanced media

The Prime Minister's vision to turn Malaysian into a develop country by the year 2020 has been given wide coverage...

Text Melayu muzik tradisional ...1 more

Tarian Balai sebagai Satu Bentuk Persembahan Muzik Melayu Tradisional

Tarian Balai merupakan salah satu bentuk tarian yang terdapat dalam masyarakat Melayu di Terengganu. Ianya adalah merupakan tarian yang dimiliki oleh kaum petani amnya dan penanam padi khasnya. Tarian Balai juga dikenali sebagai Tarian Pulai yang masih hidup segar di kampung Bukit Gemuruh, Kuala Berang, Ulu Terengganu. Tarian ini lebih merupakan sejenis tarian yang menggambarkan cara-cara mengusahakan huma. Dalam tarian ini terdapat banyak pergerakan-pergerakan anggota badan dan pergerakan anggota badan tersebut kadangkala melambangkan sesuatu fenomena budaya. Perlambangan tersebut ada yang dapat dilihat pada mata kasar dan ada yang hanya dapat dirasa dan difikirkan oleh pengkaji dan individu-individu yang terlibat didalam seni ini.

Text gasing Permainan Tradisi Melayu ...2 more

Fungsi Permainan Gasing Leper dalam Masyarakat Melayu disekitar Daerah Kuala Terengganu

Gasing adalah sejenis permainan tradisi masyarakat Melayu. Ianya telah dimainkan sejak zaman berzaman lagi. Gasing yang terdapat di Malaysia mempunyai berbagai-bagai jenis dan bentuk. Salah satu daripadanya ialah Gasing Leper.

Gasing Leper adalah permainan gasing yang terdapat di kalangan masyarakat Melayu yang tinggal di sekitar daerah Kuala Terengganu. Ianya diperbuat daripada kayu yang diukir dengan begitu teliti dan menarik. Gasing dari jenis juga adalah merupakan hasil warisan daripada generasi dulu kepada generasi masa sekarang yang digunakan untuk mengisi masa lapang dan juga untuk mengadakan pertandingan.

Text Log Book

Laporan buku log: Majlis Daerah Tumpat, Pantai Sri Tutoh Resort

Buku log latihan amali, Jabatan Kesusasteraan Melayu, Akademi Pengajian Melayu, UM, 2009

Text Report

Laporan latihan amali: Pantai Sri Tujuh Resort, Majlis Daerah Tumpat, Kelantan

Laporan Latihan Amali (JEEA 3370), Jabatan Kesusasteraan Melayu, Akademi Pengajian Melayu, UM, 2009

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Reading Pramoedya Ananta Toer's Buru tetralogy : the genre of the novel, language and the colonial subject

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A postcolonial apercu : reconceptualising Indonesian history, nation and identity in Pramoedya Ananta Toer's Buru tetralogy

Text orang asli

Of course this distinction can be overdrawn. Some Semai are defensive...

"Of course this distinction can be overdrawn. Some Semai are defensive and intolerant. Many Malays, like the herbalist from Grik, are flexible and intellectually curious. But a history of exploitation sets exploiters up to be ignorant. The notion that disreputable people have disreputable ideas scarcely worth hearing out seems to grow inevitably out of hierarchical social arrangements."

Text gaya hidup orang asli

Because the outside world had become so fearsome, Semai turned...

"Because the outside world had become so fearsome, Semai turned inward, developing an ideology in which loving one's friends and neighbours became a matter of survival, and quarreling a threat to one's life. A number of ways emerged to minimise violence within the society."

Text Ekonomi orang asli

According to Pion Bumbun, a full-time carver and the most...

"According to Pion Bumbun, a full-time carver and the most gifted in Kg. Sg. Bumbun, Carey Island, it used to take him less than a few hours to locate a mature ni[R]eh batu tree for his carvings. A mature tree could produce more than 10 pieces of carvings worth about RM500.00 each, making the commercail value of the tree about RM5000.00. Besides, the wood could be kept for months soaked in water and would be as good as if it was freshly cut, when it is used months later."

Text orang asli pahang

Chewong live in west-central Pahang, in an area that was...

"Chewong live in west-central Pahang, in an area that was not visited by Europeans until 1936 (Ogilvie, 1940; 1948; 1949). It lies to the west of the Pahang river, to the north of the Semantan river and to the south of the Krau river. Westwards, their territory used to stretch to present day Bentong and Raub and the main mountains-which had orientational as well as symbolic significance-were Gn. Pallas and Gn. Benom (Fig. 1)."

Text orang asli

Temiar kniship is inclusive in scope: all Temiars, and indeed...

"Temiar kniship is inclusive in scope: all Temiars, and indeed all members if the neighbouring Orang Asli groups, are regarded as kin or potential kin. Two strangers who have newly met will each search their genealogical knowledge until they find one or more knispeople in common, whereupon they will enter into an appropriate kinship relationship."

Text kelantan orang asli ...2 more

The Temiars of the upland parts of...

"The Temiars of the upland parts of Kelantan, Perak and northern Pahang form one of the largest Orang Asli (Aboriginal) populations of Peninsular Malaysia, but because of their relative isolation, they have been less studied than the other large populations. (See Map 1, p.126) For many decades, entry into Temiar territory was strictly controlled, under security restrictions that began in 1948 with the anti-Communist 'Emergency'."

Text bahasa orang asli

Aslian vowel systems are very full, for...

"Aslian vowel systems are very full, for there are usually at least nine significantly different tongue positions (compared to the five or six of Standard Malay). The vowels of Jah Hut are typical, but some languages have even more complicated systems, such as the Kampar dialect of Semai (Figure 3)."

Text bahasa orang asli

Although we can never manage to sustain all of the world's...

"Although we can never manage to sustain all of the world's endangered languages, we still need to record them for posterity. Some thousands of languages don't even have word-lists, let alone dictionaries or grammars. If these were to die out without record, the loss of the knowledge would be irreversible."

Text bahasa orang asli

As discussed earlier, the Kensiew speakers are...

"As discussed earlier, the Kensiew speakers are daily making language choices in their interactions with both Thai and Pattani-Malay speakers. To date, the Maniq have chosen to maintain their mother tongue as their primary language for intercommunication among themselves. It remains to be seen if they will continue to make this same choice in succeeding generations."

Text economy education ...1 more

The greater Baansakai community not only includes the Maniq settlement, but...

"The greater Baansakai community not only includes the Maniq settlement, but also a mixed community of Pattani-Malay speakers and Southern Thai speakers, the Malay speakers constituting the majority of the greater community. The primary economic industries of the entire village are harvesting rubber latex and a variety of fruits. There is a primary school offering grades 1-4, Standard Thai being the medium of instruction."

Text Islam orang asli

As for Kenaboi dan the Mantra, there is a strong possibility that...

"As for Kenaboi dan the Mantra, there is a strong possibility that they became Islamised and over the century have come to be known as Malay, while certain groups in Negeri Sembilan assimilated with the Temuan/Blandas and lost their ethnic distinctiveness. These groups were living in areas of the most intensive in-migration movements from Sumatra; Malay and nineteenth century when they arrived at Melaka and Naning."

Text Ekonomi gaya hidup ...1 more

The Negrito as seen in the Kintak Bong, have traditionally...

"The Negrito as seen in the Kintak Bong, have traditionally depended on hunting and gathering activities to fulfill all their daily requirements, but this situation is rapidly changing as they become increasingly dependent on economic exchange with the outsiders, including waged labour. Their traditional economic activities, however, still play a role and the forest is still an important component of their subsistence base. Nomadism and semi nomadism is a survival strategy, both economically and politically."

Text gaya hidup orang asli

Since they do not have any heavy furniture...

"Since they do not have any heavy furniture or equipment and their shelters are no more than the worthless flora, the actual process of movement is very simple. The shifting must be initiated by the elder. although the younger may give suggestions. Before any movement, the elders will propose reasons why the band should move and a decision is made on the site of the next camp."

Text orang asli pertanian

Once the harvesting was completed, women...

"Once the harvesting was completed, women used a sharp bamboo (di') to shred the rice grains from the stalk. The grains were first roasted (hawo') and then pounded in a wooden mortar (halu'). These tasks may all have been performed in the fields to economise on time and energy required to carry rice grain back to the house every day."

Text orang asli pembangunan

Over the last decade, the Department of Orang Asli Affairs (Jabatan Hal Ehwal Orang Asli) has shifted...

"Over the last decade, the Department of Orang Asli Affairs (Jabatan Hal Ehwal Orang Asli) has shifted from the Ministries of Agriculture and Rural Development to Culture and Tourism and now National Unity and Social Development, depending on political trends and national interest relating to the Orang Asli. Since independence in 1957, the Orang Asli has never been successfully identified to this department nor obtained direct channels of communication with relevant government officials within this department on their problems and interests. The policy of this department which is assimilation through Islamisation and mainstream development remains controversial."

Text Malay orang asli

The study of Orang Asli-Malay minority-majority relations necessitates...

"The study of Orang Asli-Malay minority-majority relations necessitates an understanding of social realities in the uneven access to political and socio-economic resources. It is also concerned with understanding concepts of justice, freedom, autonomy within minority indigenous democratic worldviews which have evolved to explain and rectify imbalances in rights over land, housing, security, education, language and culture. For the Orang Asli, many of these notions of indigenous democracy provided equitable rules of social relations and behaviour, in an environment where scarce resources necessitated redistributive system which were more egalitarian than hierarchical."

Text Hong Kong

Hong Kong Mendidik Masyarakat Ke Nafsu Kebendaan

Kesopanan timur sudah mula terhakis di kalangan masyarakat Hong Kong kerana pertumbuhan kota kosmos itu telah mengasyikkan mereka pada harta benda dan kekayaan dari tatasusila asli yang dimiliki oleh nenek moyang mereka. Terdapat juga diceritakan tentang nasib lebih dari 40000 orangnya yang masih tinggal disampan sampan yang bergantung mati hidupnya kepada laut.

Sejarah pemikiran asteis dalam kalangan orang Melayu

" Penjajahan Poortugis di Melaka pada tahun 1511 telah membuka ruang kepada penyebar budaya dan pemikiran daripada Barat..."

Bangsa Melayu dalam perlembagaan Malaysia

" Definisi orang Melayu Perkara 160 (2) Perlembagaan Persekutuan adalah seseorang yang menganut agama Islam, Bercakap bahasa Melayu..."

Definisi Ateis

"Ateis ialah pemikiran yang menolak kewujudan Tuhan secara metafizik kerana Tuhan tidak dapat dibuktikan oleh ilmu (Nielsen,2021)."

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Institusi wakaf : realisasikan matlamat melahirkan masyarakat berkualiti ke arah mencapai wawasan Islam hadhari di Malaysia

Masyarakat Islam hari di label sebagai masyarakat yang serba ketinggalan miskin, mundur , tidak berbudaya positif, mengamalkan rasuah, penyelewengan dan tidak berilmu pengetahuan...

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Sajak,
Kuala Lumpur yang berlumpur

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25 penyair gamatkan Malam 100 syair

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Sajak,
Di sini tanah Melayu

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The elusive quest for international justice

Consistent with the theme of international justice whether we nor have more, or less of it at the world stage allow me to begin with a quote form eminent African leader...

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Antara kebenaran, fitnah corakkan karya sastera

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Penulis tidak perlu jadi parasit untuk hidup

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Sastera wadah perjuangan politik

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