Browse Items (19606 total)

• Teori-teori fungsional mengenai agama

  " Banyak penulis semenjak masa hayatnya mengikuti kembali pandangan Durkheim yang menyatakan bahwa fungsi sosial agama..."
• Kajian agama dalam masyarakat-masyarakat berskala kecil

  " Kajian agama dalam masyarakat-masyarakat berskala kecil yang dianalisis oleh para ahli antropologi sosial ..."
• Definisi agama

  " Sudah diakui secara umum oleh para pengkaji bahwa semua masyrakat yang dinekal di dunia ini, ... "
• WebsiteBahasa Melayu

  Keanekaan binaan ayat dalam sejarah Melayu

  Laman tentang sejarah Bahasa Melayu
• Ancangan sosiologik terhadap kajian agama

  " Perbagai kepercayaan dan peribadatan agama sudah menjadi ciri universal masyarakat manusia. "
• WebsiteBahasa Melayu

  Sejarah dan perkembangan sistem ejaan rumi Bahasa Melayu

  Laman tentang sejarah Bahasa Melayu
• WebsiteTatabahasa

  Aliran dan tokoh dalam tatabahasa Melayu

  Laman tentang aliran dan tokoh tatabahasa Melayu
• Websitedialek

  Konsep dialek

  Laman tentang konsep dialek
• Websitedialek

  Homonim antara dialek Melayu Sarawak dan Bahasa Melanau

  Laman tentang dialek Bahasa Melayu dan Melanau
• WebsiteBahasa Melayu

  Mengayakan Bahasa Melayu dengan meraikan dialek

  Laman tentang dialek Bahasa Melayu
• WebsiteBahasa Melayu

  Bahasa jiwa bangsa: Sejarah evolusi Bahasa Melayu

  Laman tentang sejarah evolusi Bahasa Melayu
• Sebilangan pengkritik menganggap bahawa.

• Simbol merupakan sebarang objek.

• Istilah latar adalah mencakupi.

• Sudut pandangan membolehkan seorang pengarang.

• Variasi moden tentang sudut pandangan.

• Merujuk pada si pencerita.

• Masalah menganalisa plot sesebuah karya.

• Unsur kebetulan walau dalam apa bentuk.

• Istilah-istilah penyelesaian, aksi turun dan peleraian.

• Kebanyakkan analisa yang panjang lebar.

• Kedua-dua istilah ini.

• PLot adalah naratif.

• Plot ialah naratif.

• Istilah-istilah umum kritikan.

• Ide cereka atau ide rekaan.

• Melihat kesusasteraan dengan cara ini.

• Konsep kecerakaan atau konsep rekaan.

• Satu caranya telah dicadangkan.

• Cara tradisional yang ketiga.

• Minat untuk melihat pengalaman.

• Cara tradisi yang kedua.

• Konsep peniruan itu ditafsirkan.

• TextIslamkristian...1 more

  The Department's goal of converting Orang Asli to Islam also requires...

  "The Department's goal of converting Orang Asli to Islam also requires keeping them from adopting other religions. The JHEOA skirts the Constitutional guarantee of religious freedom by using powers set out in the Aboriginal Peoples Act to exclude Christian missionaries from Orang Asli communities."
• Perkara yang kedua pentingnya.

• Textkemiskinanorang asli

  On the whole the government's economic programs both...

  "On the whole the government's economic programs both inside and outside of regroupment schemes have failed to benefit Orang Asli. Most Orang Asli are actually worse off now than they were before the government began its efforts to "develop" their economies. JHEOA Director-General Hassan Ishak concedes that Orang Asli are the poorest Malaysians, making about M$2100 (US$830) annually by government estimates (as opposed to the average income of M$7600)."
• Plato mengemukakan konsep ini.

• Dari segi sejarah konsep.

• Texteconomyorang asli...1 more

  The JHEOA goal in regroupment schemes is to...

  "The JHEOA goal in regroupment schemes is to foster cash-crop arboriculture. The favored crop is rubber, though the price of rubber is generally low and subject to wild variations depending on world market demand. probably the Department continues to favor rubber because it requires little skill to grow and process, needs minimal equipment, and fits Departmental expertise."
• Kesusasteraan sebagai satu seni.

• TextEkonomiorang asli...1 more

  Contrary to the claims of some government officials, Orang Asli are not against...

  "Contrary to the claims of some government officials, Orang Asli are not against development. The Semai who held logs hostage in Pahang wanted development (a road, piped water, electricity), not money. The Temuan in Negeri Sembilan who applied for a license to log their reserve wanted to use the profits to invest in rubber and durian orchards. Left to their own devices, Orang Asli welcome development, provided that it is on their terms and meets at least some of their needs."
• Tugas editor tidak habis.

• Menentukan teks yang asli.

• Kalaupun seseorang pengarang terlibat.

• Bahasa Inggeris sangat kaya.

• Textdevelopmenteconomy...1 more

  For Orang Asli, the benefits of developing golf courses and resorts are...

  "For Orang Asli, the benefits of developing golf courses and resorts are indirect at best. It takes two or three hundred workers to build a golf course. but only about forty to run it, fewer if it is mechanized. A few Semai with the equivalent of a high school diploma have jobs at resorts in the Cameron Highlands. In general, however, these jobs are no better than the ones they replace: occasional labor as rural proletarians collecting forest products or working in the fields."
• Media kesusasteraan ialah kata-kata.

• Texteksportorang asli

  The harshest activity with the harshest impact on Orang Asli is...

  "The harshest activity with the harshest impact on Orang Asli is logging, a prerequisite to most development projects. Although Malaysia is well known for its export of manufactures, palm oil, rubber, and tin, the two exports which made in the most money in the 1980s were oil and timber. Malaysia's reputation for reckless destruction of rainforest stems largely from its activities in Sabah and Sarawak, which are beyond the scope of this report."
• TextasimilasiMelayu...1 more

  In the late 1970s, however, the government began a program for converting all Orang Asli to...

  "In the late 1970s, however, the government began a program for converting all Orang Asli to Islam (JHEOA 1983; Mohd Tap 1990:228; see Chapter 5). This reflected a shift in the government's goal from integration to asimilation, which would result in Orang Asli being absorbed into the Malay Population."
• Textorang asliperlembagaan negara

  The Federal Constitution (Malaysian Government 1982) recognizes Orang Asli as...

  "The Federal Constitution (Malaysian Government 1982) recognizes Orang Asli as citizens, who, in theory, are guaranteed the same rights as all other citizens. These rights include equal treatment before the law, equal access to public education, equal right to own property, freedom of speech and peaceful assembly, and freedom to form associations."