Browse Items (250 total)

• TextbumiputeraMalaysia...1 more

  'Orang Asli' sebagai suatu...

  "'Orang Asli' sebagai suatu kategori sosial, merupakan suatu konstruk rasmi oleh state pasca-kolonial, yang merujuk kepada satu identiti 'etnik', seperti 'Melayu', 'Cina', 'India', dan lain-lain. Selain dari itu, terdapat juga konstruk rasmi identiti lain, seperti 'Bumiputera' dan 'Pribumi', yang telah menimbulkan keadaan 'identiti bertindih' (overlapping of identities) dalam masyarakat , justeru mewujudkan kekaburan (ambiguity) dari segi kriteria kewujudannya. Umpamanya kategori 'Bumiputera' dan 'Pribumi' mungkin mahu mempertahankan tuntutan 'asli' mereka. Namun, di waktu yang sama, Orang Asli juga merasa layak menuntut hak status Bumiputera atas kepribumian mereka."
• Textorang asli

  "Orang Asli" is a term used only...

  ""Orang Asli" is a term used only in Malaysia to refer to the aborigines. In Malaysia's view they are an integral part of the peoples of Malaysia, just like the other indigenous (Bumiputra) groups (Figure 1.1), and if there are orang Melayu, orang Iban, orang Kadazandusun etc., so there are Orang Asli. The only difference is that both the components in the lexical item Orang Asli have to be written with uppercase 'O' and 'A', and Asli (an adjective) cannot stand on its own as a label to a group of people. The grammatical cohesion of these two components in conveying a specific meaning is so tight that they have to be given equal treatment in graphic presentation."
• Textorang asliperkahwinan

  A young man may...

  "A young man may find a marriage partner within his own village, but it is common to look for a bride in a neighbouring settlement. Normally, when a man has found a girl whom he likes, he will approach his father to arrange for the marriage. His father will then consult the girl's father, and if all parties concerned are agreeable, the marriage will take place."
• Textdevelopmentorang asli

  About 40 percent of Orang Asli today are rural peasants, not...

  "About 40 percent of Orang Asli today are rural peasants, not deep forest dwellers. That percentage will increase as logging, "development," and forced "regroupment" advance into the interior. These people have economies partially devoted to subsistence and partially to supplying commodities and labor to the market economy."
• Textorang aslisejarah

  According to Malay texts, the Orang Seletar...

  "According to Malay texts, the Orang Seletar have their kinsmen in the Riau-Lingga Archipelago. This group of islands as well as Singapore were once part of the Malay Johor-Riau empire. Singapore was ceded to the British in 1819. And following the Anglo-Dutch Treaty or 1824, the whole of Riau-Lingga Archipelago came under Dutch rule and later part of Indonesia."
• Textorang asliProto-Malays...1 more

  According to most authorities, the Proto-Malays...

  "According to most authorities, the Proto-Malays are the last of the immigrant groups among the Orang Asli, and it is thought that they had come to Malaya some 5000 years ago. A widely accepted theory, based upon some archaeological findings, is that they came to Malaya from a location in Yunan, in present-day China, and that there was a good deal of intermarriage between themselves and the earlier Senoi settlers."
• TextEkonomiorang asli

  According to Pion Bumbun, a full-time carver and the most...

  "According to Pion Bumbun, a full-time carver and the most gifted in Kg. Sg. Bumbun, Carey Island, it used to take him less than a few hours to locate a mature ni[R]eh batu tree for his carvings. A mature tree could produce more than 10 pieces of carvings worth about RM500.00 each, making the commercail value of the tree about RM5000.00. Besides, the wood could be kept for months soaked in water and would be as good as if it was freshly cut, when it is used months later."
• Textblowpipeorang asli...3 more

  According to the custom of the Negritos, the preparation of the poison...

  "According to the custom of the Negritos, the preparation of the poison which will be used in the blowpipe, for example, is a task that is always left to the older and more experienced men. The younger members do not participate in it. But nowadays, many of the Negritos do not make their own blowpipes, for they are bought instead of the Temiar, and so the preparation of the poison has become rather less important."
• TextAdatorang asli...1 more

  Adat mandi bedak perlu dilakukan oleh...

  "Adat mandi bedak perlu dilakukan oleh kedua-dua ibu bapa pengantin lelaki dan pengantin perempuan. Ibu pengantin lelaki perlu memandikan menantu perempuan dan ibu pengantin perempuan memandikan menantu lelaki. Selain pengantin, pengapit pengantin turut terlibat dalam Adat Mandi Bedak kerana pengantin perlu membuang kemalik dan dosa yang terlekat pada diri mereka."
• TextAdatorang asli

  Adat Mandi Serum dilakukan oleh...

  "Adat Mandi Serum dilakukan oleh ibu dan anak. Tujuan mandi serum ialah agar ibu susah untuk ditimpa penyakit dan luka dalaman sembuh dengan cepat. Fungsi amndi serum untuk anak pula ialah supaya anakk cepat berdiri dan berjalan. Manddi serum perlu dilakukan sehingga habis tempoh berpantang."
• Textorang aslipertanian

  After planting padi, the women plant...

  "After planting padi, the women plant crops such as maize, cassava, yams, sweet potato, chillies, and some indigenous varieties of vegetables - e.g., bayam hik, kacang hik, serai, petola hik, asap teroq, teroq sentol - as well as some ritual flowers. The vegetables are usually harvested before the padi has ripened."
• Textorang aslisocial behavior

  Age is obviously an important factor in regulating the social behaviour of the Kensiu, and this is reflected in their terminology. For example...

  "Age is obviously an important factor in regulating the social behaviour of the Kensiu, and this is reflected in their terminology. For example, in ego's own generation, the terminological distinction between siblings, and also cousins, is based upon age rather than sex. Ego is expected to behave in a fairly respectful way towards his siblings, and also cousins; they are to a large extent to his informal leaders and teachers as far as behavior is concerned"
• Textbahasaorang asli

  Also from the result of the lexicostatistical test, Duano...

  "Also from the result of the lexicostatistical test, Duano is found to be a language in its own right, not a dialect of Malay as claimed by certain scholars (e. g. Mohd Sharifuding, 2013). This finding contradicts another claim that there is no non-Malayic Austronesian language in the Malay Peninsula. Duano has proven to be one such language, although its arrival in the peninsula is probably relatively recent."
• Textorang aslipolicy analysis...1 more

  Also, one of the first policy...

  "Also, one of the first policy statements made during his acceptance speech was that POASM would encourage Malays to become members. The suggestion provoked much debate, but no vote was taken on the matter. Subsequently, in February 1992, it was learned that the JHEOA Director-General became a member and was reportedly appointed an Advisor. Several Malays, mainly those working with the JHEOA, were also said to have applied to become members."
• Textbahasaorang asli

  Although we can never manage to sustain all of the world's...

  "Although we can never manage to sustain all of the world's endangered languages, we still need to record them for posterity. Some thousands of languages don't even have word-lists, let alone dictionaries or grammars. If these were to die out without record, the loss of the knowledge would be irreversible."
• Textmarriageorang asli...1 more

  Among all of the Negrito tribes, marriage is an informal arrangement and it is not marked by...

  "Among all of the Negrito tribes, marriage is an informal arrangement and it is not marked by any special ceremony. This of course does not mean that there is complete sexual freedom or that there is an absence of social regulations as regards marriage. From another point of view, marriage, as an institution, is regarded as of the highest importance."
• Textbahasaorang asli

  As discussed earlier, the Kensiew speakers are...

  "As discussed earlier, the Kensiew speakers are daily making language choices in their interactions with both Thai and Pattani-Malay speakers. To date, the Maniq have chosen to maintain their mother tongue as their primary language for intercommunication among themselves. It remains to be seen if they will continue to make this same choice in succeeding generations."
• TextIslamorang asli

  As for Kenaboi dan the Mantra, there is a strong possibility that...

  "As for Kenaboi dan the Mantra, there is a strong possibility that they became Islamised and over the century have come to be known as Malay, while certain groups in Negeri Sembilan assimilated with the Temuan/Blandas and lost their ethnic distinctiveness. These groups were living in areas of the most intensive in-migration movements from Sumatra; Malay and nineteenth century when they arrived at Melaka and Naning."
• Textbahasaorang asli

  As knowledge concerning the Austroasiatic Orang Asli...

  "As knowledge concerning the Austroasiatic Orang Asli is available mostly in the works of anthropologists, it is to be expected that their findings and conclusions on the division of these peoples into various tribes are accepted and used by the Malaysian government. Austronesian, is given in the 2014 cencus of these peoples as shown in Table 5.1 in this chapter. The three divisions consisting if Negrito, Senoi, and Melayu-Proto are linguistically relevant in the sense that they also represent three different linguistic groups."
• Textbahasaorang asli

  Aslian vowel systems are very full, for...

  "Aslian vowel systems are very full, for there are usually at least nine significantly different tongue positions (compared to the five or six of Standard Malay). The vowels of Jah Hut are typical, but some languages have even more complicated systems, such as the Kampar dialect of Semai (Figure 3)."
• TextPerubatan

  Bab ubat perempun busung atau...

  "Bab ubat perempun busung atau "buntingkan darah"."
• Textbahasaorang asli

  Bagi golongan 40 tahun ke...

  "Bagi golongan 40 tahun ke atas pula, 8.3% esponden menyatakan bahawa DD digunakan sepenuhnya untuk berbual dengan rakan sebaya mereka. Mereka khususnya terdiri daripada yang berusia 50 tahun ke atas dan terdiri daripada kalangan rakan yang rapat sahaja seperti yang telah ditunjukkan dalam bahagian sebelum ini. Walaupun contoh yang diberikan itu menunjukkan adanya alih kod, namun dalam pemerhatian penulis apabila mereka mula menyingkap nostalgia kehidupan mereka semasa muda, DD mulai digunakan sepenuhnya dengan penggunaan kosa kata yang sukar didengari dengan jelas bunyinya dan terpaksa meminta mereka untuk mengulanginya."
• Textgaya hiduporang asli

  Bagi kalangan responden perempuan...

  "Bagi kalangan responden perempuan, tiada juga permainan khusus yang dimainkan. Pada pemerhatian penulis, yang sering mereka lakukan ialah merayau-rayau sekeliling kampung dan di kebun-kebun sekitar kampung khususnya yang diusahakan oleh keluarga mereka. Kebetulan ketika kajian ini dilakukan buah tampoi sudah matang."
• Textgaya hiduporang asli

  Because the outside world had become so fearsome, Semai turned...

  "Because the outside world had become so fearsome, Semai turned inward, developing an ideology in which loving one's friends and neighbours became a matter of survival, and quarreling a threat to one's life. A number of ways emerged to minimise violence within the society."
• Textbahasamasalah komunikasi...1 more

  Beliau membangkitkan persoalan...

  "Beliau membangkitkan persoalan menuntut hak milik tanah dusun di Lebak Mincin sebagai pentunjuk betapa komunikasi yang jelas dengan pihak-pihak berkenaan seperti JHEOA, Pejabat Tanah dan Pejabat Perhutanan boleh membanu mempercepatkan proses tersebut. Pegawai-pegawai terdahulu katanya tidak memahami dengan sebenar-benarnya kehendak masyarakatnya yang disuarakan melalui tok-tok batin terdahulu kerana mereka tidak fasih berunding dalam BM. Buktinya soal tuntutan iu sudah berlarutan lebih 40 tahun dan hanya baru pada bulan April 2005 yang lalu mereka mendapat surat daripada pihak berkenaan yang menyatakan masalah mereka difahami dan sedang diperhalusi oleh pihak-pihak berkenaan."
• Textorang asli

  Benjamin's division into the three groups of Aslian...

  "Benjamin's division into the three groups of Aslian languages - Northern, Central, and Southern - is based on the cognate percentages obtained. His calculation shows model cognacy rates of 47% for Northern Aslian, 37% for Central Aslian, and 38% for Southern Aslian."
• Textorang aslipenanaman

  Berbalik kepada Orang Asli di kawasan...

  "Berbalik kepada Orang Asli di kawasan perbandaran. Saya rasa masyarakat Orang Asli di Pahang, hampir mencapai kepada angka 25% di dalam bandar dan juga dalam 50% di pinggir-pinggir bandar. Bermakna kalau di kawasan pinggir bandar ini (10 batu ke atas), mereka ini, sepertimana yang diperkatakan oleh Encik Long Chukas tadi, banyak menghadapai masalah ekonomi. Ekonomi mereka ini bukanlah daripada hasil tanaman seperti tanaman getah. Tanaman getah sememangnya boleh memberikan penghasilan yang baik kepada mereka tetapi bukan atas dasar getah yang sudah tua."
• Textmodenorang asli...2 more

  Berdasarkan input daripada hasil analisis, kajian literatur, dan perbincangan dengan penduduk...

  "Berdasarkan input daripada hasil analisis, kajian literatur, dan perbincangan dengan penduduk tempatan, penulis mencadangkan satu bentuk kerangka strategi pembangunan yang menitikberatkan penerapan unsur serta amalan semasa yang mapan terhadapt cadangan strategi pembangunan, sebagaimana terkandung dalam agenda utama pembangunan masyarakat Peribumi dan Orang Asli pada peringkat antarabangsa. Walau bagaimanapu, hasil daripada kajian menunjukkan bahawa pengamalan ilum pengetahuan tradisional sahaja adalah tidak cukup dalam memastikan sesebuat komuniti itu kekal mapan. Dengan itu, amalan kemapanan daripada ilmu pengetahuan tradisional dan pendekatan moden terutama dalam bidang sosioekonomi perlu disepadukan demi mewujudkan sebuah komuniti Orang Asli yang mapan."
• TextIsuorang asli...1 more

  Berdasarkan temu bual dengan...

  "Berdasarkan temu bual dengan Guru Besar Sekolah Kebagsaan Pos Kuala Mu, Hj. Ahmad bin Mohd. Saad (51 tahun) yang bertugas lebih 10 tahun di situ, sesungguhnya minat belajar di kalangan anak Orang Asli masih berada pada tahap yang kurang memuaskan, walaupun menunjukkan sedikit peningkatan berbanding ketika beliau mula bertugas di sekolah tersebut pada tahun 1991. Kepincangan ini turut didorong oleh faktor persekitaran, misalnya ibu bapa yang tidak begitu mengambil berat tentang perkara yang berkaitan dengan pelajaran serta tiada tekanan atau desakan untuk berubah. Cara hidup yang masih tertumpu kepada hutan untuk menampung keperluan hidup mendorong ramai anak Orang Asli berhenti sekolah lebih awal untuk mengikut bapa mereka pergi ke hutan bagi mencari rotan atau membantu mengusahakan ladang ubi dan padi bukit."
• TextAdatorang asli...1 more

  Bujam Adat mempunyai fungsi lain selain fungsi...

  "Bujam Adat mempunyai fungsi lain selain fungsi yang telah disenaraikan sebelum ini. Antanya ialah pertimbangan yang digunakan untuk menentukan hukuman yang sesuai dikenakan sekiranya Orang Asli Temuan melakukan sesuatu kesalahan."
• Textkepercayaanorang asli...1 more

  But it should be stressed that Karei, although generally feared, is not...

  "But it should be stressed that Karei, although generally feared, is not regarded as an inherently malevolent king of being. If men behave themselves and conform to the acceptable mode of conduct, then Karei will not send evil of any kind to earth. It is only when tribal taboos have been broken that Karei will impose the necessary punishment, thus defending the righteousness of the accepted social order."
• TexthistoryMalaysia...1 more

  By the 17th century, the Dutch were...

  "By the 17th century, the Dutch were governing Malacca. A Dutch official named Menie wrote that the local Orang Asli, called Benua, refused to live in Malacca, even though they were given food and clothing whenever they visited it. Within a few years the Benua had retreated inland, because enroaching Minangkabau colonists from Sumatra took o capturing them, carrying them off, and keeping them in bondage."
• Textdietfood...3 more

  By the end of the day, when the last meal has been cooked and eaten, the group is...

  "By the end of the day, when the last meal has been cooked and eaten, the group is happy enough, and there is gossip to exchange and games to play. But the diet is inadequate from a nutritional point of view, since it is lacking in protein. Moreover, the gathering of wild tubers and vegetables by the women becomes progressively more and more difficult; they have to go further and further into the jungle to obtain a sufficient amount of food."
• Textmaksudorang asli

  Carey (1976) mentakrif 'asli' adalah daripada perkataan...

  "Carey (1976) mentakrif 'asli' adalah daripada perkataan Arab iaitu Asali atau Original. Semasa pemerintahan British Orang Asli di panggil Sakai, manakala orang Inggeris memanggil masyarakat Orang Asli sebagai aborigines. Menurut Jasman Ahmad dan Rosnah Ramli (1997), istilah aborigines lebih membawa makna sebagai masyarakat mundur, primitif dan masih tidak membangun. Kerajaan Malaysia telah menukar istilah tersebut kepada Orang Asli yang lebih menjurus kepada kehidupan yang moden dan tidak menyentuh sikap negatif masyarakat tersebut."
• TextAdatorang asli

  Cerai mati berlaku apabila...

  "Cerai mati berlaku apabila salah seorang dari suami isteri telah meninggal dunia. Cerai mati berlaku pada hari ke-100 selepas jenazah pasangannya dikebumikan. Cerai mati merupakan cara memaklumkan kepada orang ramai bahawa sesorang itu telah menjadi duda atau janda dan tidak lagi mempunyai ikatan dengan si mati."
• Textorang aslipahang

  Chewong live in west-central Pahang, in an area that was...

  "Chewong live in west-central Pahang, in an area that was not visited by Europeans until 1936 (Ogilvie, 1940; 1948; 1949). It lies to the west of the Pahang river, to the north of the Semantan river and to the south of the Krau river. Westwards, their territory used to stretch to present day Bentong and Raub and the main mountains-which had orientational as well as symbolic significance-were Gn. Pallas and Gn. Benom (Fig. 1)."
• Texthakorang asli...1 more

  Clearly the apparent intention...

  "Clearly the apparent intention of the Aboriginal Peoples Act seems to be the refusal to recognise the Orang Asli as the autonomous social unit that they were in the past. In fact, as has been the case in several instances, this legal instrument has been effectively used to deny Orang Asli control and ownership over their traditional territories."
• Textbahasaorang asli

  Compared to the Austronesian Orang Asli...

  "Compared to the Austronesian Orang Asli, there are fewer records of the Austroasiatic counterpart. The Orang Asli recorded in Hikayat Abdullah in Singapore and Melaka were those of the Austronesian family. According to Benjamin (1968, p. 1), "there are virtually no historical records of any value" of their settlement in the hill areas of northern Malaya. Archeologists and historians have pictured their arrival and settlement using clues in the form of archaelogical artefacts found in Perak, Kelantan and Pahang. But we will leave the archaelogical facts aside as it is not within our expertise."
• Textgaya hiduporang asli...1 more

  Conditions have changed...

  "Conditions have changed since the last decades of the 20th century. There are no hunters and gatherers any more. The people can choose to stay put in the jungle areas where they used to live, or to re-locate to housing areas outside their erstwhile natural environments, such that they are closer to the other communities, such as the Malays and the Chinese. Either way, houses are built for them by the government through the Department of Orang Asli Affairs."
• TextEkonomiorang asli...1 more

  Contrary to the claims of some government officials, Orang Asli are not against...

  "Contrary to the claims of some government officials, Orang Asli are not against development. The Semai who held logs hostage in Pahang wanted development (a road, piped water, electricity), not money. The Temuan in Negeri Sembilan who applied for a license to log their reserve wanted to use the profits to invest in rubber and durian orchards. Left to their own devices, Orang Asli welcome development, provided that it is on their terms and meets at least some of their needs."
• Textbantuanorang asli

  Dalam hal ini, pihak yang prihatin dengan nasib dan masa depan...

  "Dalam hal ini, pihak yang prihatin dengan nasib dan masa depan masyarakat Orang Asli hendaklah jujur dan ikhlas dalam memberikan sokongan, bantuan atau nasihat. Segala peraturan dan dasar pembangunan hendaklah dirasionalisasikan teerlebih dahulu sebelum cuba mencari jalan penyelesaian jika sekiranya tetap tidak diterima oleh masyarakat itu."
• Textbahasaorang asli...1 more

  Dalam jangka masa panjang, item ini...

  "Dalam jangka masa panjang, item ini boleh digunakan sebagai kontrak untuk memastikan DD dan DK dapat dikembangkan kepada generasi muda khusunya kanak-kanak. Pengakuan reponden menunjukkan harapan mereka, sama ada optimis atau pesimis. Kedua-dua sikap ini amat mempengaruhi masa depan dialek-dialek itu kerana mana-mana satupun sikap yang diambil, implikasinya ialah terhadap dialek mereka. Jika optimis, dialek itu akan dapat diselamatkan, dan jika sebaliknya, dialek itu hanya menanti masa untuk berkubur ditelan zaman."
• Textorang aslipembangunan...1 more

  Dalam konteks ini, saya ingat saya...

  "Dalam konteks ini, saya ingat saya bersetuju sangatlah dengan rakan saya tadi. Kita menjadi takut dengan pembangunan sekarang. begitu juga saya lihat apa yang berlaku di Pejabat Tanah berkait dengan permasalahan Orang Asli. Misalnya tanah rezab Orang Asli yang belum diwartakan, masih terdapat banyak lagi di Negeri Sembilan. Dan ada kala kawasan tersebut diceroboh oleh orang luar."
• Textkepercayaanorang asli

  Dari segi budaya hidup, komuniti Orang Asli di kawasan kajian masih...

  "Dari segi budaya hidup, komuniti Orang Asli di kawasan kajian masih mepertahankan kepercayaan terhadap semangat yang berkaitan rapat dengan unsur alam semula jadi dan kuasa ghaib. Kepercayaan ini ialah warisan yang diterima dan diamalkan secara turun-temurun. Persoalan sekarang, bagaimanakah aspek sosiobudaya dan kepercayaan dalam komuniti wujud dan berkembang? Menurut Penghulu Karim bin Busu, kehidupan nenek moyang sebagai pengembara di hutan banyak mengajar mereka tentatng erti keperitan hidup dalam mencari rezeki yang hanya bergantung kepada sumber hutan dan tanah untuk bercucuk tanam. Mereka percaya bahawa setiap benda yang wujud bersama-sama mereka mempunyai semangat atau roh, dan mereka perlu menghormati unsur tebabit demi membentuk kehidupan yang harmoni."
• Textkemudahanorang asli...1 more

  Dari segi masalah pembangunan, sebenarnya...

  "Dari segi masalah pembangunan, sebenarnya Orang Asli ni harus menerima pembangunan kerajaan. Sehingga hari ini, bagi sayalah di negeri Johor, melaung -laung kerajaan agar pembangunan ditempatkan bagi masyarakat Orang Asli. Sehingga hari ini belum ada. Tak tahu saya macam mana perancangan di orang tapi kita memang minta pembangunan. Kemudian, dari segi masalah kemudahan asas, masyarakat Orang Asli perlu menikmati kemudahan asas, untuk mencapai wawasan yang dibuat kerajaan. Setakat ini, di negeri Johor tak adalah, bermakna seperti bekalan air, api, jalan lebih teratur - ini tak ada."
• Textorang aslipopulation

  Dari segi pertumbuhan penduduk, dengan...

  "Dari segi pertumbuhan penduduk, dengan membandingkan data bancian yang direkodkan mulai 1947 hingga 2003, ternyata bilangan orang Asli secara keseluruhannya semakin bertambah dan menunjukkan pertumbuhan yang baik. Kesemua suku kaum mengalami pertambahan dari segi bilangan, malah banyak yang melebihi dua kali ganda. Hanya Kintaq, Mendriq dan Lanoh sahaja yang terkecuali, tetapi bilangan mereka tetap bertambah."
• Textbahasaorang asli...1 more

  Dari segi sejarah, pendidikan formal melalui...

  "Dari segi sejarah, pendidikan formal melalui sistem persekolahan bukanlah satu fenomena yang baru kepada masyarakat Orang Asli di Malaysia. Mereka telah diperkenalkan kepada sistem persekolahan ini sejak zaman penjajahan British lagi (Hassan Mat Nor, 1997). Misalnya pada tahun 1930-an, terdapat usaha mubaligh Kristian di Negeri Perak dan Pahang, membangunkan sekolah di perkampungan Orang Asli untuk mengajar penduduk di kampung tersebut membaca dan menulis. Sekolah yang dibangunkan ini kebanyakannya terletak dalam kawasan Pos Keselamatan di kawasan pedalaman. Guru yang mengajar adalah terdiri daripada kakitangan anggota keselamatan dan pegawai luar Jabatan Hal Ehwal Orang Asli (JHEOA). Tujuan pendidikan ini diperkenalkan adalah untuk membolehkan Orang Asli membaca dan mengira, di samping memenangi hati mereka supaya tidak terpengaruh kepada propaganda komunis yang sedang berjuang menentang kerajaan kolonial pada masa itu."
• Textbumiputerahormat...1 more

  Dasar hormat-menghormati perlu...

  "Dasar hormat-menghormati perlu wujud dalam sebarang perancangan dan tindakan pembangunan yang hendak dibawa kepada Orang Asli. Walaupun sebilangan besar masih berada di bawah aras kemiskinan, tidak berpelajaran, dan tidak ramai bilangannya, mereka tetap manusia biasa yang berhak dilayan dengan penuh peri kemanusiaan. Mereka juga layak dihormati bukan sahaja atas fakta antropologi bahawa mereka adalah penghuni asal di negara ini, malah mereka tidak pernah menimbulkan masalah kepada sebarang 'pencerobohan' yang ebrlaku terhadap status quo mereka selama ini."
• Textorang asliPendidikan

  Dengan adanya kelas KEDAP ini, ibu bapa...

  "Dengan adanya kelas KEDAP ini, ibu bapa sekurang-kurangnya dapat membantu anak-anak meningkatkan pencapaian dalam bidang pelajaran. Ibu bapa akan dapat memantau anak-anak mereka melakukan kerja rumah, kerana mula timbul kesedaran dalam kalangan ibu bapa akan kepentingan pendidikan setelh menyertai kelas KEDAP. Kelas KEDAP ini juga telah membantu pihak sekolah dari segi mengurangkan kadar keciciran dalam kalangan pelajar Orang Asli."
• Textbahasajati diri...2 more

  Dengan hakikat bahawa di petempatan inilah...

  "Dengan hakikat bahawa di petempatan inilah sahaja terdapatnya orang Kanaq, dan dengan jumlah seramai 83 orang itu sahaja yang masih tinggal, masa hadapan suku kaum ini amat meragukan. Jika tidak pupus keseluruhannya pun, sekurang-kurangnya bilangan sebanyak itu tidak akan mampu bertahan lama lagi dengan ciri-ciri jati diri mereka tidak akan mampu bertahan lama lagi dengan ciri-ciri jati diri mereka khususnya dialek ibunda mereka. Buat masa kini golongan tua ynag masih hidup dapat melestarikannya, tetapi generasi pewaris mereka tidak dapat menjamin DK akan berkembang lagi."