Browse Items · Rimbunan: Pangkalan Data Pengajian Melayu

" Berdasarkan kertaskerja yang berjudul Sastera-Melayu dan islam yang disediakan oleh Saudara Shafei Abu Bajar ini, insya-Allah, akan saya cuba memberi beberapa..."

Sastera Melayu dan Islam

" Sastera Melayu mula menjadi penting dan menarik setelah zaman kedatngan Islam dan hal ini mempunyai pertalian yang rapat..."

Sastera Melayu (lama) dan Islam

" Bagi pembentang kertaskerja mengatakan pula bahawa Perkembangan Pemikiran Islam bersifat melayu mencapai bentuk pada abad 19 di terengganu tidak di Patani,..."

Sastera Melayu dan Islam

" Konsep pemikiran Islam, yang bersifat Parsi seperti yang tersebut di atas mengikut pendapat saya tidak hanya bertentangan dengan prinsip-prinsip Islam, ..."

Islam dan Pengucapan kesenian

" Berbicara tentang Islam dan pengucapan kesenian adalah merupakan perkara yang amat menarik perhatian sekali, ..."

Islam dan pengucapan seni

" Seni dalam pengertian yang paling mudah ialah segala kegiatan dalam melahirkan sesuatu yang indah,... "

Islam dan seni

" Naluri asasi manusia mengarah kepada keselamatan dan kesenangan (pleasure),..."

The main thrust of these recommendations is that Orang Asli want...

"The main thrust of these recommendations is that Orang Asli want development and integration into mainstream society, but with their ethnic identities intact. In many ways the recommendations recall the Statement of Policy of 1961, which was abandoned in part after the government adopted the assimilation policy. These recommendations also echo those in the "Memorandum" that came from a conference of twenty-sever Orang Asli headmen from numerous groups in 1982 (Means 1985-1986:649-652; New Straits Times 1982a)."

Text Malay orang asli

The study of Orang Asli-Malay minority-majority relations necessitates...

"The study of Orang Asli-Malay minority-majority relations necessitates an understanding of social realities in the uneven access to political and socio-economic resources. It is also concerned with understanding concepts of justice, freedom, autonomy within minority indigenous democratic worldviews which have evolved to explain and rectify imbalances in rights over land, housing, security, education, language and culture. For the Orang Asli, many of these notions of indigenous democracy provided equitable rules of social relations and behaviour, in an environment where scarce resources necessitated redistributive system which were more egalitarian than hierarchical."

Text orang asli pembangunan

Over the last decade, the Department of Orang Asli Affairs (Jabatan Hal Ehwal Orang Asli) has shifted...

"Over the last decade, the Department of Orang Asli Affairs (Jabatan Hal Ehwal Orang Asli) has shifted from the Ministries of Agriculture and Rural Development to Culture and Tourism and now National Unity and Social Development, depending on political trends and national interest relating to the Orang Asli. Since independence in 1957, the Orang Asli has never been successfully identified to this department nor obtained direct channels of communication with relevant government officials within this department on their problems and interests. The policy of this department which is assimilation through Islamisation and mainstream development remains controversial."

Text orang asli pertanian

Once the harvesting was completed, women...

"Once the harvesting was completed, women used a sharp bamboo (di') to shred the rice grains from the stalk. The grains were first roasted (hawo') and then pounded in a wooden mortar (halu'). These tasks may all have been performed in the fields to economise on time and energy required to carry rice grain back to the house every day."

Text gaya hidup orang asli

Since they do not have any heavy furniture...

"Since they do not have any heavy furniture or equipment and their shelters are no more than the worthless flora, the actual process of movement is very simple. The shifting must be initiated by the elder. although the younger may give suggestions. Before any movement, the elders will propose reasons why the band should move and a decision is made on the site of the next camp."

Text Ekonomi gaya hidup ...1 more

The Negrito as seen in the Kintak Bong, have traditionally...

"The Negrito as seen in the Kintak Bong, have traditionally depended on hunting and gathering activities to fulfill all their daily requirements, but this situation is rapidly changing as they become increasingly dependent on economic exchange with the outsiders, including waged labour. Their traditional economic activities, however, still play a role and the forest is still an important component of their subsistence base. Nomadism and semi nomadism is a survival strategy, both economically and politically."

Text Islam orang asli

As for Kenaboi dan the Mantra, there is a strong possibility that...

"As for Kenaboi dan the Mantra, there is a strong possibility that they became Islamised and over the century have come to be known as Malay, while certain groups in Negeri Sembilan assimilated with the Temuan/Blandas and lost their ethnic distinctiveness. These groups were living in areas of the most intensive in-migration movements from Sumatra; Malay and nineteenth century when they arrived at Melaka and Naning."

Text economy education ...1 more

The greater Baansakai community not only includes the Maniq settlement, but...

"The greater Baansakai community not only includes the Maniq settlement, but also a mixed community of Pattani-Malay speakers and Southern Thai speakers, the Malay speakers constituting the majority of the greater community. The primary economic industries of the entire village are harvesting rubber latex and a variety of fruits. There is a primary school offering grades 1-4, Standard Thai being the medium of instruction."

Text bahasa orang asli

As discussed earlier, the Kensiew speakers are...

"As discussed earlier, the Kensiew speakers are daily making language choices in their interactions with both Thai and Pattani-Malay speakers. To date, the Maniq have chosen to maintain their mother tongue as their primary language for intercommunication among themselves. It remains to be seen if they will continue to make this same choice in succeeding generations."

Text bahasa orang asli

Although we can never manage to sustain all of the world's...

"Although we can never manage to sustain all of the world's endangered languages, we still need to record them for posterity. Some thousands of languages don't even have word-lists, let alone dictionaries or grammars. If these were to die out without record, the loss of the knowledge would be irreversible."

Text bahasa orang asli

Aslian vowel systems are very full, for...

"Aslian vowel systems are very full, for there are usually at least nine significantly different tongue positions (compared to the five or six of Standard Malay). The vowels of Jah Hut are typical, but some languages have even more complicated systems, such as the Kampar dialect of Semai (Figure 3)."

Text kelantan orang asli ...2 more

The Temiars of the upland parts of...

"The Temiars of the upland parts of Kelantan, Perak and northern Pahang form one of the largest Orang Asli (Aboriginal) populations of Peninsular Malaysia, but because of their relative isolation, they have been less studied than the other large populations. (See Map 1, p.126) For many decades, entry into Temiar territory was strictly controlled, under security restrictions that began in 1948 with the anti-Communist 'Emergency'."

Text orang asli

Temiar kniship is inclusive in scope: all Temiars, and indeed...

"Temiar kniship is inclusive in scope: all Temiars, and indeed all members if the neighbouring Orang Asli groups, are regarded as kin or potential kin. Two strangers who have newly met will each search their genealogical knowledge until they find one or more knispeople in common, whereupon they will enter into an appropriate kinship relationship."

Text orang asli pahang

Chewong live in west-central Pahang, in an area that was...

"Chewong live in west-central Pahang, in an area that was not visited by Europeans until 1936 (Ogilvie, 1940; 1948; 1949). It lies to the west of the Pahang river, to the north of the Semantan river and to the south of the Krau river. Westwards, their territory used to stretch to present day Bentong and Raub and the main mountains-which had orientational as well as symbolic significance-were Gn. Pallas and Gn. Benom (Fig. 1)."

Text Ekonomi orang asli

According to Pion Bumbun, a full-time carver and the most...

"According to Pion Bumbun, a full-time carver and the most gifted in Kg. Sg. Bumbun, Carey Island, it used to take him less than a few hours to locate a mature ni[R]eh batu tree for his carvings. A mature tree could produce more than 10 pieces of carvings worth about RM500.00 each, making the commercail value of the tree about RM5000.00. Besides, the wood could be kept for months soaked in water and would be as good as if it was freshly cut, when it is used months later."

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Bahasa sendiri penting menjana tamadun

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Tiada kompromi untuk bahasa – Malungun

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Penggunaan bahasa Melayu tidak berubah

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Penggunaan bahasa rojak membimbangkan

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Bahasa: DBP tidak silap strategi

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Pendidik perlu kuasai pedagogi

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Kaedah tulis karangan tidak bantu pelajar

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Penggunaan bahasa Melayu di RTM tidak mantap

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Media massa penentu ‘biah salihah’

Text gaya hidup orang asli

Because the outside world had become so fearsome, Semai turned...

"Because the outside world had become so fearsome, Semai turned inward, developing an ideology in which loving one's friends and neighbours became a matter of survival, and quarreling a threat to one's life. A number of ways emerged to minimise violence within the society."

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Dua titik dan koma bertitik

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Wajarkah dibiar kelaziman melanggar aturan bahasa

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Ke mana perginya bahasa yang indah?

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Bahasa Melayu alami krisis budaya, dasar

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Beri nilai ekonomi untuk Bahasa Melayu

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DBP sedia latih ‘munsyi dewan’

konsepsi suhaimi yang filosofis

Membincangkan tentang seorang penyair yang profilik dan produktif tetapi kepentingannya lebih kepada eksperimen yang dilakukannya dalam dunia persajakan Melayu

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Bahasa: DBP diminta jangan berlembut

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Program bahasa elok sepanjang tahun

Text orang asli

Of course this distinction can be overdrawn. Some Semai are defensive...

"Of course this distinction can be overdrawn. Some Semai are defensive and intolerant. Many Malays, like the herbalist from Grik, are flexible and intellectually curious. But a history of exploitation sets exploiters up to be ignorant. The notion that disreputable people have disreputable ideas scarcely worth hearing out seems to grow inevitably out of hierarchical social arrangements."

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Bahasa Melayu…salahkan pelajar, bukan bahasa

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