Browse Items (19606 total)

• Textkraftanganlukisan...1 more

  Kaum asli australia mengkagumkan

  Menurut tradisi kaum asli australia lukisan-lukisan mereka adalah berbagai macam rupa dan bentuk. mereka melukis di dinding-dinding, di atas tanah, batu, dalam gua, kulit kayu dan di tempat tempat penyimpanan mayat.
• Text

  Pancasila sebagai ideologi bangsa dan negara Indonesia

  
  
• Text

  The Portuguese and the Trade in Cloves in Asia during the Sixteenth Century

  The Portuguese maintained a position of dominance in the Asian clove trade for less than a century...
• Text

  Tamadun islam dan tamadun barat : satu analisa

  Pendahuluan
  
  Kemunculan dan perkembangan tamadun manusia barlaku secara berperingkat-peringkat mengikut tahap kemajuan yang dialami oleh sesebuah masyarakat...
• Text

  Historical development of broadcasting in malaysia and its social and political significance between 1930-1957

  Introduction
  The first application for a wireless patent made by Guglielmo Marconi in 1896 proved to be the turning point for wireless development in the 19th century...
• Textanyamanseni...2 more

  Perusahaan Anyaman Mengkuang di Kampong Bagan Pinang, Port Dickson, Negeri Sembilan

  Penulis mengkaji tentang 'Perusahaan anyaman mengkuang di kalangan masyarakat Melayu di Kampong Bagan Pinang, Negeri Sembilan. Anyaman merupakan satu seni perusahaan hasil tangan hasil warisan orang Melayu yang popular di dalam kalangan kaum wanita terutamanya di Terengganu, Negeri Sembilan, Melaka dan Pahang. Keaslian serta ketinggian mutu kehalusan seni anyaman memerlukan kemahiran yang unik.
• Textanwarkerajaan perpaduan...2 more

  Anwar lepasi undi percaya sebagai perdana menteri

• Textdewan rakyatPolitik...2 more

  Ahli parlimen bertikam lidah hari pertama Dewan Rakyat

• Textdewan rakyatPolitik...2 more

  Ahli parlimen bertikam lidah hari pertama Dewan Rakyat

• Textbajet minibantuan...2 more

  Ke mana bajet mini dibelanja?

• TextkementerianPolitik

  Tamatkan lantikan politik perkara biasa - KSN

• Textdewan rakyatPerdana menteri...2 more

  Ahli Parlimen bertikam lidah hari pertama Dewan Rakyat

• Islamkedudukan Melayu...3 more

  DAP masih pegang janji

• Textberaspadi

  Tiga syor selesai harga padi, beras

  Harga beras dicadangkan untuk mengekal RM30 sekampit bagi 10 kilogram sama dengan harga yang ditetapkan sebelum SST ditetapkan.
• Textberas

  Beras tempatan 'kembali' ke pasaran

  Pengguna akhirnya dapat membeli beras berharga RM26 setiap 10 kg selepas beberapa cabaran yang dihadapi.
• Textpadi

  Monopoli: Hanya 11 kilang padi Melayu masih 'hidup'

  Pemilik kilang padi tempatan dalam menghadapi persaingan yang ketat dari kilang-kilang besar yang mendominasi pasaran.
• TextberasBPT

  Rayu PM campur tangan isu beras tempatan 'hilang'

  PM perlu mencampur tangan segera untuk mengatasi isu ketiadaan beras putih tempatan dalam pasaran sehingga kini.
• Textdewan rakyatPolitik...1 more

  3 calon Yang Dipertua Dewan Rakyat

• TextReport

  Laporan latihan amali: Jabatan Muzium Malaysia
  

  Laporan Latihan Amali (JEEA 3370), Jabatan Kesusasteraan Melayu, Akademi Pengajian Melayu, UM, 2006
  
• Text

  Adab Raja-Raja: satu naskhah Melayu genre adab

• TextFilologi

  Koleksi manuskrip dan buku nadir Melayu di Library of Congress, Amerika Syarikat

  Penemuan koleksi manuskrip dan buku nadir Melayu. Koleksi-koleksi yang menyingkap sejarah Melayu lampau melalui simpanan percetakan terdahulu.
• Textwar

  Collection of Malay Manuscripts and Rare Books at the Library of Congress, United States by ASMA Ahmat

  This study highlights Malay manuscripts preserved at the Library of Congress, showcasing rare texts on history, literature, and religion. It emphasizes their importance for research, preservation, and understanding Malay intellectual heritage.
• war

  Adab Raja-Raja: A Malay Manuscript of the Adab Genre, by ASMA Ahmat

  Examines a Malay adab manuscript that outlines moral conduct for rulers, focusing on ethics, kingship, and proper governance.
• TextSosio budaya Melayu

  Kesan teknologi moden dalam pembuatan makanan tradisi Melayu : Kajian kes budu

  Abstrak
  Kajian ini akan menghuraikan tentang kesan teknologi moden dalam pembuatan makanan tradisi Melayu dengan penumpuan kepada budu. Perubahan teknologi moden bukan hanya melibatkan aspek alatan tetapi turut melibatkan aspek kehidupan dan budaya dalam masyarakat Melayu. Perubahan atau kesan dari teknologi moden dalam pembuatan makanan tradisi Melayu dapat dilihat daripada proses pembuatan budu dan hubungan sosial dalam masyarakat Melayu.
  Objektif kajian akan melihat daripada dua aspek iaitu aspek material dan bukan material. Aspek material akan dilihat daripada proses-proses pembuatan budu dimana melibatkan alatan dan juga tenaga kerja yang digunakan. Manakala dari aspek bukan material dijelaskan kesan perubahan teknologi ke atas hubungan sosial dalam masyarakat Melayu.
  Perubahan-perubahan ini telah mempengaruhi kehidupan masyarakat Melayu secara keseluruhannya. Perubahan yang tercetus dari kemasukan teknologi moden ini telah menghakis amalan-amalan yang menjadi kebiasaan masyarakat Melayu. Kajian ini akhirnya dapat membuktikan terdapat perubahan yang berlaku dalam masyarakat Melayu disebabkan oleh kemasukan teknologi moden.
• Text

  Hegemonic vs regional balance of power

• Palestin dan Status Baru di PBB

  Membincangkan peristiwa bersejarah pada 29 November 2012 apabila status palestin di PBB dinaik taraf dari entiti pemerhati kepada negara bukan ahli
• Text

  Psikologi kematian : huraian peribahasa melayu dan masyarakat cam

  Abstrak
  
  Peribahasa merupakan hasil kreatif agung yang dicipta oleh penduduk setempat berkias ibarat berdasarkan keadaan persekitaran semula jadi...
• TextMalays (Asian people) -- Civilization – CongressesMalays (Asian people) – Congresses

  Citra pemikiran politik wanita melalui novel fiksyen ''perempuan politikus melayu''

  Pendahuluan
  
  Novel 'Perempuan Politikus Melayu' mula ditulis oleh Faisal Tehrani pada bulan Oktober 1994 lagi...
• Textbumiputeraorang asli...3 more

  The term Bumiputra in...

  "The term Bumiputra in the Malaysian sense can be translated into "indigenous" or "native". In the figure above, the Orang Asli are indigenous people together with Malays and the Non-Malay Bumiputera. At the same time, there is also the sense given to the term "indigenous peoples", who are defined as "a special kind of ethnic minority" (in Maybury-Lewis and MacDonald, in Denton at al., 1997, p. viii) - a definition not in line with that given in the Oxford Dictionary quoted above which gives indigenous as equivalent to native."
• Textorang asliorang melayu

  Given our understanding of the origin of the word sakai...

  "Given our understanding of the origin of the word sakai as outlined above, we are not able to agree with Couillard's opinion that the word has its source in Sanskrit sakhi with the meaning "friend, companion, comrade" (quoted from Dentan et al., p. 52) The Sanskrit word and its meaning is correct, but it is unlikely that it had been borrowed by Malay speakers into their language to convey a meaning which is already found in a number of native words such as "kawan, rakan, teman, saingan"."
• Textgaya hiduporang asli...1 more

  Conditions have changed...

  "Conditions have changed since the last decades of the 20th century. There are no hunters and gatherers any more. The people can choose to stay put in the jungle areas where they used to live, or to re-locate to housing areas outside their erstwhile natural environments, such that they are closer to the other communities, such as the Malays and the Chinese. Either way, houses are built for them by the government through the Department of Orang Asli Affairs."
• Textorang asli

  "Orang Asli" is a term used only...

  ""Orang Asli" is a term used only in Malaysia to refer to the aborigines. In Malaysia's view they are an integral part of the peoples of Malaysia, just like the other indigenous (Bumiputra) groups (Figure 1.1), and if there are orang Melayu, orang Iban, orang Kadazandusun etc., so there are Orang Asli. The only difference is that both the components in the lexical item Orang Asli have to be written with uppercase 'O' and 'A', and Asli (an adjective) cannot stand on its own as a label to a group of people. The grammatical cohesion of these two components in conveying a specific meaning is so tight that they have to be given equal treatment in graphic presentation."
• Textorang asli

  The Malaysia must have known the Jakun...

  "The Malaysia must have known the Jakun from earlier times, by the very name Jakun. In Malay idioms, anything that refers to an aspect of folkways that was considered unMalay, or deeply rural, was said to be "Jakun". This idiom is no longer in use, for two reasons. Firstly, the Malays themselves have realised that it is rude and crude to use such langauge, and parents as well as editors of publications have taken unto themselves to see that expressions that denigrate a particular group, not just the Jakun, are wiped out of usage. Secondly, people's perception as transmitted by such idioms does not reflect the Jakun of today who have come out of the jungles and live in settlements next to the Malays and other races of Malaysia, with some in the urban or semi-urban centres."
• Textorang asli

  There may be several factors for the stark difference in the population figures for the Kanak...

  "There may be several factors for the stark difference in the population figures for the Kanak, and the Jakun and Temuan. One is that even from the beginning of their settlement in Malaya, the Kanak were a much smaller group compared to the other two. This can be deduced from historical records that they were a small group who split from their community in the islands south of Singapore and came to Johor about 200 years ago (Carey, 1976). On the other hand, the other two groups had arrived much earlier than them, and had a much longer period of time to build their communities in more than one location, compared to the Kanak whose settlement is restricted to Bukit Tinggi, Johor."
• Textorang aslisejarah

  According to Malay texts, the Orang Seletar...

  "According to Malay texts, the Orang Seletar have their kinsmen in the Riau-Lingga Archipelago. This group of islands as well as Singapore were once part of the Malay Johor-Riau empire. Singapore was ceded to the British in 1819. And following the Anglo-Dutch Treaty or 1824, the whole of Riau-Lingga Archipelago came under Dutch rule and later part of Indonesia."
• Textorang asliorang laut

  The Adang archipelego consists of several islands in the...

  "The Adang archipelego consists of several islands in the Andaman Sea, and the biggest of them all is the one that bears the name "Pulau Adang". The Urak Lawoi' inhabit only three of these islands, and these are Pulau Adang, Pulau Lipe', and Pulau Rawi, all of which are close to the mainland, the Province of Satun, and 64 nautical miles to Malaysia's Langkawi Islands in the south."
• TextAsia TenggaraIslam...2 more

  Hikayat Awang Sulong Merah Muda is an epic tale...

  "Hikayat Awang Sulong Merah Muda is an epic tale of a scion of an Orang Laut family who rose to become the Sultan of Semarang, Java through his marriage to a Javanese princess. This part of the tale may not have any historical truth, but what comes out of the story is the existence of Orang Asli communities throughout the west coast of the Malay Peninsula from Kedah right down to Johor. The whole story pictures each Orang Asli community in each place ruled by chiefs, known as Batin. None in the story bears a Muslim name, but in their invocations they use the name of Allah and verses from the Quran."
• TextAustronesiabahasa...1 more

  The term "language" used here is...

  "The term "language" used here is one that is general in nature, i. e. a speech system that is the medium of communication of a particular community. With the meaning given, a speech system can be a language or a dialect of the language. Hence, the Jakun language is that of the Jakun, the Seletar language that of the Orang Seletar, and so on. However, as these languages have been placed in the category of Malayic, meaning that they have a close affinity with Malay, the question arises is: How close are these speech systems to Malay?"
• TextAustronesiabahasa...1 more

  So far we have been using the concepts of "Malayic"...

  "So far we have been using the concepts of "Malayic" and "non-Malayic" in our reference to the Austronesian Orang Asli. The two concepts signal proximity and distance respectively between these speech systems and Malay. There is no definite percentage score in the cognates as a value in determining whether a particular language is Malayic or non-Malayic. The two terms came into being when linguists working on Austronesian languages encountered speech systems which are close to Malay, or sound almost like Malay, but are not dialects of Malay."
• Textbahasaorang asli

  Also from the result of the lexicostatistical test, Duano...

  "Also from the result of the lexicostatistical test, Duano is found to be a language in its own right, not a dialect of Malay as claimed by certain scholars (e. g. Mohd Sharifuding, 2013). This finding contradicts another claim that there is no non-Malayic Austronesian language in the Malay Peninsula. Duano has proven to be one such language, although its arrival in the peninsula is probably relatively recent."
• Textbahasaorang asli

  Compared to the Austronesian Orang Asli...

  "Compared to the Austronesian Orang Asli, there are fewer records of the Austroasiatic counterpart. The Orang Asli recorded in Hikayat Abdullah in Singapore and Melaka were those of the Austronesian family. According to Benjamin (1968, p. 1), "there are virtually no historical records of any value" of their settlement in the hill areas of northern Malaya. Archeologists and historians have pictured their arrival and settlement using clues in the form of archaelogical artefacts found in Perak, Kelantan and Pahang. But we will leave the archaelogical facts aside as it is not within our expertise."
• Textbahasaorang asli

  As knowledge concerning the Austroasiatic Orang Asli...

  "As knowledge concerning the Austroasiatic Orang Asli is available mostly in the works of anthropologists, it is to be expected that their findings and conclusions on the division of these peoples into various tribes are accepted and used by the Malaysian government. Austronesian, is given in the 2014 cencus of these peoples as shown in Table 5.1 in this chapter. The three divisions consisting if Negrito, Senoi, and Melayu-Proto are linguistically relevant in the sense that they also represent three different linguistic groups."
• Textorang asliorang melayu

  The Land Orang Asli...

  "The Land Orang Asli consisting only of the Jakun, the Kanak and the Temuan, are found only in the Malay Peninsula. It has been the tradition among scholars when writing about them to place them in the umbrella group of the Malayan aborigines, who are divided into the three categories of Negrito, Senoi and Proto-Malays. The last category is used to differentiate them from the other Malays (who are given the label "Deutero-Malays")."
• TextMalaysiaorang asli

  The question of whether the Orang Asli were the first...

  "The question of whether the Orang Asli were the first to step foot on the Malay Peninsula has been a moot point among scholars of the history of the peninsula. However, as explained in Chapter 1, there is good reason for retaining the term in Malaysia. As linguistics, Ferdinand de Saussure, which says that language is arbitrary and conventional, and from there to a later theory which says that language is relative, never absolute. On the coining of the term Orang Asli, we believe it was done in full consciousness with the objective of making the people bond with the other Bumiputra."
• Textkepemimpinanorang asli...1 more

  Malay texts tell of...

  "Malay texts tell of the existence of suku or tribes. Each suku is identified with a batin or a penghulu, who got into the good books of the Sultan and was awarded with a maritime region out of which he could build his authority and wealth. Hence, a penghulu or a batin was identified with a region, no matter how small it was. So the highest level was occupied by the chiefs, some of whom bore the title of Raja, or Tok (short form of Datuk or Datu)"
• Textorang asliorang laut

  The people earn their common-noun...

  "The people earn their common-noun label "sea-gypsies" due to their way of life of living in wooden boats (the kabang) and temporary huts, and foraging for food. The fish they catch from the sea using nets are for their own consumption, and mostly for the purpose of bartering for other goods in the local markets. Hogan writing in 1972 gives an interesting account of the Moken and Moklen, as he does for the Urak Lawoi'."
• Text

  Comparative Linguistics In Southeast-Asia: its Scope and Method Of Approach

• Textorang asliorang laut

  Orang Asli (original people) is...

  "Orang Asli (original people) is a Malay term currently in use for small ethnolinguistic groups living on mainland Malay Peninsula and the islands around it. It is a direct translation of the English word aborigines, but this label was strictly used by the British to refer only to those living on the mainland. Those living in the islands and roamed the seas were seen as a separate group and were called "sea-people" or "sea-gypsies"."
• Textorang aslipopulation

  The Jah Hut is also a small tribe, and...

  "The Jah Hut is also a small tribe, and they are all found in Pahang. Writing in 1976, Carey says there were about 2000 of them, a figure which does not seem to show any increase from the onw given in the census of 1969. Carey also writes that there is cultural affinity between the Jah Hut, and another much smaller tribe, the Che Wong (1976, p.132)."
• Textorang asli

  Benjamin's division into the three groups of Aslian...

  "Benjamin's division into the three groups of Aslian languages - Northern, Central, and Southern - is based on the cognate percentages obtained. His calculation shows model cognacy rates of 47% for Northern Aslian, 37% for Central Aslian, and 38% for Southern Aslian."