Browse Items (250 total)

• Textorang asliPendidikan

  Dengan adanya kelas KEDAP ini, ibu bapa...

  "Dengan adanya kelas KEDAP ini, ibu bapa sekurang-kurangnya dapat membantu anak-anak meningkatkan pencapaian dalam bidang pelajaran. Ibu bapa akan dapat memantau anak-anak mereka melakukan kerja rumah, kerana mula timbul kesedaran dalam kalangan ibu bapa akan kepentingan pendidikan setelh menyertai kelas KEDAP. Kelas KEDAP ini juga telah membantu pihak sekolah dari segi mengurangkan kadar keciciran dalam kalangan pelajar Orang Asli."
• Textbudayaorang asli

  Lagu tarian sewang merupakan lagu yang istimewa...

  "Lagu tarian sewang merupakan lagu yang istimewa dan unik. Lirik lagu tersebut hanya boleh dicipta oleh orang-orang tertentu sahaja yang antara lainnya ialah tok halak. Lirik, muziknya dan hentakan kaki ketika menari mempunyai nilai seni yang amat berharga, unik dan harus dikekalkan."
• Textorang asliPendidikan

  Secara keseluruhannya, bagi mendapatkan hasil pendidikan yang berkesan...

  "Secara keseluruhannya, bagi mendapatkan hasil pendidikan yang berkesan, pelbagai perkara perlu dipertimbangkan dalam melaksanakan aktiviti pengajaran pembelajaran. Antara aspek yang perlu dipertimbangkan bagi dilaksanakan ialah aspek yang berkaitan kesediaan, kerelaan dan kesanggupan dalam melaksanakan tugas sebagai seorang pendidik. Di samping itu juga guru-guru perlu mempunyai keupayaan untuk menjalinkan hubungan yang mesra dengan masyarakat setempat serta melaksanakan pendekatan, kaedah dan teknik pengajaran pembelajaran yang menarik minat pelajar belajar dengan mempertimbang aspek psikologi dalam pendidikan."
• Textemosiorang asli

  Kecerdasan emosi adalah kompleks...

  "Kecerdasan emosi adalah kompleks; malah lebih kompleks daripada yang disedari. Ia merangkumi pelbagai perasaan, sama ada positif ataupun negatif serta yang saling berkaitan. Kecerdasan emosi berupaya menyumbang kepada kejayaan atau kegagalan dalam peperiksaan dan pencapaian-pencapaian lain. Salovey dan Mayer (1990) menyatakan kecerdasan emosi merangkumi mengenali emosi sendiri, mengurus emosi sendiri, memotivasikan emosi negatif, mengenali emosi orang lain dan mengendlai perhubungan dengan kecerdasan emosi yang positif, maka pelajar-pelajar Orang Asli akan memperoleh pencapaian yang cemerlang tercapai sama ada semasa atau selepas sekolah."
• Textorang asliPendidikan

  Masyarakat Orang Asli termasuk suku...

  "Masyarakat Orang Asli termasuk suku kaum Semelai di Pahang sering kali dilontarkan dengan pelbagai pandangan bersifat negatif terutama berkaitan persepsi mereka terhadapt pendidikan dan pembangunan secara amnya. Antara lain, mereka sering dikatakan sebagai kumpulan etnik yang tidak mementingkan pendidikan dan lebih mementingkan nilai-nilai tradisi."
• TextMalayorang asli

  The study of Orang Asli-Malay minority-majority relations necessitates...

  "The study of Orang Asli-Malay minority-majority relations necessitates an understanding of social realities in the uneven access to political and socio-economic resources. It is also concerned with understanding concepts of justice, freedom, autonomy within minority indigenous democratic worldviews which have evolved to explain and rectify imbalances in rights over land, housing, security, education, language and culture. For the Orang Asli, many of these notions of indigenous democracy provided equitable rules of social relations and behaviour, in an environment where scarce resources necessitated redistributive system which were more egalitarian than hierarchical."
• Textorang aslipembangunan

  Over the last decade, the Department of Orang Asli Affairs (Jabatan Hal Ehwal Orang Asli) has shifted...

  "Over the last decade, the Department of Orang Asli Affairs (Jabatan Hal Ehwal Orang Asli) has shifted from the Ministries of Agriculture and Rural Development to Culture and Tourism and now National Unity and Social Development, depending on political trends and national interest relating to the Orang Asli. Since independence in 1957, the Orang Asli has never been successfully identified to this department nor obtained direct channels of communication with relevant government officials within this department on their problems and interests. The policy of this department which is assimilation through Islamisation and mainstream development remains controversial."
• Textorang aslipertanian

  Once the harvesting was completed, women...

  "Once the harvesting was completed, women used a sharp bamboo (di') to shred the rice grains from the stalk. The grains were first roasted (hawo') and then pounded in a wooden mortar (halu'). These tasks may all have been performed in the fields to economise on time and energy required to carry rice grain back to the house every day."
• Textgaya hiduporang asli

  Since they do not have any heavy furniture...

  "Since they do not have any heavy furniture or equipment and their shelters are no more than the worthless flora, the actual process of movement is very simple. The shifting must be initiated by the elder. although the younger may give suggestions. Before any movement, the elders will propose reasons why the band should move and a decision is made on the site of the next camp."
• TextEkonomigaya hidup...1 more

  The Negrito as seen in the Kintak Bong, have traditionally...

  "The Negrito as seen in the Kintak Bong, have traditionally depended on hunting and gathering activities to fulfill all their daily requirements, but this situation is rapidly changing as they become increasingly dependent on economic exchange with the outsiders, including waged labour. Their traditional economic activities, however, still play a role and the forest is still an important component of their subsistence base. Nomadism and semi nomadism is a survival strategy, both economically and politically."
• TextIslamorang asli

  As for Kenaboi dan the Mantra, there is a strong possibility that...

  "As for Kenaboi dan the Mantra, there is a strong possibility that they became Islamised and over the century have come to be known as Malay, while certain groups in Negeri Sembilan assimilated with the Temuan/Blandas and lost their ethnic distinctiveness. These groups were living in areas of the most intensive in-migration movements from Sumatra; Malay and nineteenth century when they arrived at Melaka and Naning."
• Texteconomyeducation...1 more

  The greater Baansakai community not only includes the Maniq settlement, but...

  "The greater Baansakai community not only includes the Maniq settlement, but also a mixed community of Pattani-Malay speakers and Southern Thai speakers, the Malay speakers constituting the majority of the greater community. The primary economic industries of the entire village are harvesting rubber latex and a variety of fruits. There is a primary school offering grades 1-4, Standard Thai being the medium of instruction."
• Textbahasaorang asli

  As discussed earlier, the Kensiew speakers are...

  "As discussed earlier, the Kensiew speakers are daily making language choices in their interactions with both Thai and Pattani-Malay speakers. To date, the Maniq have chosen to maintain their mother tongue as their primary language for intercommunication among themselves. It remains to be seen if they will continue to make this same choice in succeeding generations."
• Textbahasaorang asli

  Although we can never manage to sustain all of the world's...

  "Although we can never manage to sustain all of the world's endangered languages, we still need to record them for posterity. Some thousands of languages don't even have word-lists, let alone dictionaries or grammars. If these were to die out without record, the loss of the knowledge would be irreversible."
• Textbahasaorang asli

  Aslian vowel systems are very full, for...

  "Aslian vowel systems are very full, for there are usually at least nine significantly different tongue positions (compared to the five or six of Standard Malay). The vowels of Jah Hut are typical, but some languages have even more complicated systems, such as the Kampar dialect of Semai (Figure 3)."
• Textkelantanorang asli...2 more

  The Temiars of the upland parts of...

  "The Temiars of the upland parts of Kelantan, Perak and northern Pahang form one of the largest Orang Asli (Aboriginal) populations of Peninsular Malaysia, but because of their relative isolation, they have been less studied than the other large populations. (See Map 1, p.126) For many decades, entry into Temiar territory was strictly controlled, under security restrictions that began in 1948 with the anti-Communist 'Emergency'."
• Textorang asli

  Temiar kniship is inclusive in scope: all Temiars, and indeed...

  "Temiar kniship is inclusive in scope: all Temiars, and indeed all members if the neighbouring Orang Asli groups, are regarded as kin or potential kin. Two strangers who have newly met will each search their genealogical knowledge until they find one or more knispeople in common, whereupon they will enter into an appropriate kinship relationship."
• Textorang aslipahang

  Chewong live in west-central Pahang, in an area that was...

  "Chewong live in west-central Pahang, in an area that was not visited by Europeans until 1936 (Ogilvie, 1940; 1948; 1949). It lies to the west of the Pahang river, to the north of the Semantan river and to the south of the Krau river. Westwards, their territory used to stretch to present day Bentong and Raub and the main mountains-which had orientational as well as symbolic significance-were Gn. Pallas and Gn. Benom (Fig. 1)."
• TextEkonomiorang asli

  According to Pion Bumbun, a full-time carver and the most...

  "According to Pion Bumbun, a full-time carver and the most gifted in Kg. Sg. Bumbun, Carey Island, it used to take him less than a few hours to locate a mature ni[R]eh batu tree for his carvings. A mature tree could produce more than 10 pieces of carvings worth about RM500.00 each, making the commercail value of the tree about RM5000.00. Besides, the wood could be kept for months soaked in water and would be as good as if it was freshly cut, when it is used months later."
• Textgaya hiduporang asli

  Because the outside world had become so fearsome, Semai turned...

  "Because the outside world had become so fearsome, Semai turned inward, developing an ideology in which loving one's friends and neighbours became a matter of survival, and quarreling a threat to one's life. A number of ways emerged to minimise violence within the society."
• Textorang asli

  Of course this distinction can be overdrawn. Some Semai are defensive...

  "Of course this distinction can be overdrawn. Some Semai are defensive and intolerant. Many Malays, like the herbalist from Grik, are flexible and intellectually curious. But a history of exploitation sets exploiters up to be ignorant. The notion that disreputable people have disreputable ideas scarcely worth hearing out seems to grow inevitably out of hierarchical social arrangements."
• Textdevelopmenteconomy...1 more

  The people who have lost the most from development in Peninsular Malaysia, however, are...

  "The people who have lost the most from development in Peninsular Malaysia, however, are Orang Asli, the "original people" or "aborigines." Orang Asli have not only been left behing in the rising prosperity of the nation, their economic condition has deteriorated. They have been transformed from economically independent food and commodity producers to landless wards of the state, confined more and more to dusty regroupment villages where they eke out a living from casual wage-labor, rubber-tapping, and collecting rapidly dwindling supplies of forest produce for sale. This has happened despite the fact that a special government agency concerned with their welfare, the Department of Aboriginal Affairs (JHEOA), has existed since 1954."
• Textcinaeconomy...1 more

  Orang Asli contact with Chinese is largely...

  "Orang Asli contact with Chinese is largely economic. They sometimes sell products to Chinese middlemen, work in Chinese enterprises like tea estates, and buy things from Chinese shops. The only credit available to most Orang Asli is that which Chinese extend to people who work for or trade with them. Despite some exploitation, there is enough mutual benefit that business relationships between Chinese and Orang Asli are common throughout the Peninsula."
• Textkepercayaanorang asli

  To maintain good relations with the superhumans, Batek...

  "To maintain good relations with the superhumans, Batek communicated with them regularly through singing sessions in which shamans might go into trance and send their shadow-souls to visit the superhumans. At the beginning and end of fruit seasons, people built low platforms of tree bark on logs, covered by a huge lean-to-roof of thatch. There they sang to the superhumans, first, to ask for abundant fruit and, later, to thank them for sending it."
• Textdevelopmentorang asli

  About 40 percent of Orang Asli today are rural peasants, not...

  "About 40 percent of Orang Asli today are rural peasants, not deep forest dwellers. That percentage will increase as logging, "development," and forced "regroupment" advance into the interior. These people have economies partially devoted to subsistence and partially to supplying commodities and labor to the market economy."
• Textkepimpinanorang asli...1 more

  Like other southern Orang Asli, Temuan have an ellaborate village political hierarchy, with seven...

  "Like other southern Orang Asli, Temuan have an ellaborate village political hierarchy, with seven ranked leadership positions: batin, pemangku, jekara, jenang, penghulu balai, menteri, and panglima. The batin ("headman"), a male elder, has the most authority and prestige."
• Textcinahistory...3 more

  In December 1941 the Japanese invaded the Peninsula and occupied it until 1945. During that period most Orang Asli...

  "In December 1941 the Japanese invaded the Peninsula and occupied it until 1945. During that period most Orang Asli retreated into the forest and avoided contact with the outside world. They shared the forest with the Malayan Peoples Anti-Japanese Army (MPAJA), a Communist-dominated guerrilla force that formed the only effective resistance to the Japanese occupiers. The MPAJA, mostly Chinese, received support from Chinese squatters and villagers, who the Japanese treated cruelly."
• Textorang asliperlembagaan negara

  The Federal Constitution (Malaysian Government 1982) recognizes Orang Asli as...

  "The Federal Constitution (Malaysian Government 1982) recognizes Orang Asli as citizens, who, in theory, are guaranteed the same rights as all other citizens. These rights include equal treatment before the law, equal access to public education, equal right to own property, freedom of speech and peaceful assembly, and freedom to form associations."
• TextasimilasiMelayu...1 more

  In the late 1970s, however, the government began a program for converting all Orang Asli to...

  "In the late 1970s, however, the government began a program for converting all Orang Asli to Islam (JHEOA 1983; Mohd Tap 1990:228; see Chapter 5). This reflected a shift in the government's goal from integration to asimilation, which would result in Orang Asli being absorbed into the Malay Population."
• Texteksportorang asli

  The harshest activity with the harshest impact on Orang Asli is...

  "The harshest activity with the harshest impact on Orang Asli is logging, a prerequisite to most development projects. Although Malaysia is well known for its export of manufactures, palm oil, rubber, and tin, the two exports which made in the most money in the 1980s were oil and timber. Malaysia's reputation for reckless destruction of rainforest stems largely from its activities in Sabah and Sarawak, which are beyond the scope of this report."
• Textdevelopmenteconomy...1 more

  For Orang Asli, the benefits of developing golf courses and resorts are...

  "For Orang Asli, the benefits of developing golf courses and resorts are indirect at best. It takes two or three hundred workers to build a golf course. but only about forty to run it, fewer if it is mechanized. A few Semai with the equivalent of a high school diploma have jobs at resorts in the Cameron Highlands. In general, however, these jobs are no better than the ones they replace: occasional labor as rural proletarians collecting forest products or working in the fields."
• TextEkonomiorang asli...1 more

  Contrary to the claims of some government officials, Orang Asli are not against...

  "Contrary to the claims of some government officials, Orang Asli are not against development. The Semai who held logs hostage in Pahang wanted development (a road, piped water, electricity), not money. The Temuan in Negeri Sembilan who applied for a license to log their reserve wanted to use the profits to invest in rubber and durian orchards. Left to their own devices, Orang Asli welcome development, provided that it is on their terms and meets at least some of their needs."
• Texteconomyorang asli...1 more

  The JHEOA goal in regroupment schemes is to...

  "The JHEOA goal in regroupment schemes is to foster cash-crop arboriculture. The favored crop is rubber, though the price of rubber is generally low and subject to wild variations depending on world market demand. probably the Department continues to favor rubber because it requires little skill to grow and process, needs minimal equipment, and fits Departmental expertise."
• Textkemiskinanorang asli

  On the whole the government's economic programs both...

  "On the whole the government's economic programs both inside and outside of regroupment schemes have failed to benefit Orang Asli. Most Orang Asli are actually worse off now than they were before the government began its efforts to "develop" their economies. JHEOA Director-General Hassan Ishak concedes that Orang Asli are the poorest Malaysians, making about M$2100 (US$830) annually by government estimates (as opposed to the average income of M$7600)."
• TextIslamkristian...1 more

  The Department's goal of converting Orang Asli to Islam also requires...

  "The Department's goal of converting Orang Asli to Islam also requires keeping them from adopting other religions. The JHEOA skirts the Constitutional guarantee of religious freedom by using powers set out in the Aboriginal Peoples Act to exclude Christian missionaries from Orang Asli communities."
• Textorang asliparlimen...1 more

  The main thrust of these recommendations is that Orang Asli want...

  "The main thrust of these recommendations is that Orang Asli want development and integration into mainstream society, but with their ethnic identities intact. In many ways the recommendations recall the Statement of Policy of 1961, which was abandoned in part after the government adopted the assimilation policy. These recommendations also echo those in the "Memorandum" that came from a conference of twenty-sever Orang Asli headmen from numerous groups in 1982 (Means 1985-1986:649-652; New Straits Times 1982a)."
• TextbumiputeraMalaysia...1 more

  'Orang Asli' sebagai suatu...

  "'Orang Asli' sebagai suatu kategori sosial, merupakan suatu konstruk rasmi oleh state pasca-kolonial, yang merujuk kepada satu identiti 'etnik', seperti 'Melayu', 'Cina', 'India', dan lain-lain. Selain dari itu, terdapat juga konstruk rasmi identiti lain, seperti 'Bumiputera' dan 'Pribumi', yang telah menimbulkan keadaan 'identiti bertindih' (overlapping of identities) dalam masyarakat , justeru mewujudkan kekaburan (ambiguity) dari segi kriteria kewujudannya. Umpamanya kategori 'Bumiputera' dan 'Pribumi' mungkin mahu mempertahankan tuntutan 'asli' mereka. Namun, di waktu yang sama, Orang Asli juga merasa layak menuntut hak status Bumiputera atas kepribumian mereka."
• Textorang aslipembangunan...1 more

  Di kawasan hutan yang masih belum diteroka...

  "Di kawasan hutan yang masih belum diteroka melalui rancangan-rancangan pembangunan tanah pasca-kolonial, di kampung-kampung yang terpecil, hubungan Orang Asli dengan tanah masih selamat. Walau bagaimanapun, dalam dekad-dekad kepesatan pembangunan raksasa (seperti pembukaan ladang dan pembinaan lebuhraya di wilayah Pahang Tenggara), kedudukan mereka kian terancam oleh kegiatan-kegiatan pencerobohan tanah akibat individu, atau kelompok-kelompok tani dari luar, atau syarikat-syarikat yang mewakili kepentingan modal yang menyerap masuk ke kawasan-kawasan frontier pasca-kolonial ini."
• Textbantuanorang asli...1 more

  Isu pendidikan di Perak yang telah dikenalpasti...

  "Isu pendidikan di Perak yang telah dikenalpasti ialah masalah keciciran. Kadar keciciran yang tinggi ini bermula di peringkat sekolah rendah lagi sehinggalah ke peringkat sekolah menengah. Kadar keciciran boleh dikatakan terlalu tinggi, kerana menurut rekod kami, hampir 100% daripada murid-murid yang bersekolah di kawasan pedalaman tidak sampai ke peringkat SPM. Satu isu lagi yang kita kenalpasti tentang pendidikan ini ialah bantuan yang lambat sampai kepada murid-murid. Bantuan yang kita terima selalu lambat kerana masalah-masalah dalaman dan juga pentadbiran itu sendiri."
• Textorang aslipenanaman

  Berbalik kepada Orang Asli di kawasan...

  "Berbalik kepada Orang Asli di kawasan perbandaran. Saya rasa masyarakat Orang Asli di Pahang, hampir mencapai kepada angka 25% di dalam bandar dan juga dalam 50% di pinggir-pinggir bandar. Bermakna kalau di kawasan pinggir bandar ini (10 batu ke atas), mereka ini, sepertimana yang diperkatakan oleh Encik Long Chukas tadi, banyak menghadapai masalah ekonomi. Ekonomi mereka ini bukanlah daripada hasil tanaman seperti tanaman getah. Tanaman getah sememangnya boleh memberikan penghasilan yang baik kepada mereka tetapi bukan atas dasar getah yang sudah tua."
• Textorang aslipentadbiran...1 more

  Jadi, secara ringkasnya saudara...

  "Jadi, secara ringkasnya saudara-saudara sekalian, sebagaimana yang telah disebutkan oleh beberapa penceramah ataupun wakil Orang Asli tadi, masalah tanah ini masih belum diselesaikan lagi. Bagi saya ada cara penyelesaiannya. Pertamanya, penyelesaian politik. It's a political solution. Land now has become a political problem, therefore it requires a political solution. Keduanya, penyelesaian secara pentadbiran. Jadi kuasa yang ada pada saya dan juga kepada saudara-saudara saya di jabatan-jabatan tertentu di Kementerian Perpaduan misalnya, ataupun dulu di bawah Kementerian Luar Bandar. Bagi kami sebagai pentadbir, sebagai pegawai, sebagai professional advisors to the government, to the ministers ataupun kepada kementerian ialah penyelesaian secara pentadbiran. Dan saya rasa kalau pegawai-pegawai kerajaan bersungguh-sungguh, berikhtiar dan memberi nasihat kepada political masters, saya percaya rintihan yang saudara-sauadara kemukakan tadi boleh diselesaikan. Tetapi masalhnya, saya rasa, kerana tidak ada kesungguhan. Kurang kesungguhan di kalangan pegawai-pegawai kerajaan sendiri untuk memberi nasihat yang secukupnya kepada political masters."
• Textorang aslipembangunan...1 more

  Kita dah tahu bahawa forest reserve ini tidak...

  "Kita dah tahu bahawa forest reserve ini tidak boleh dijadikan hakmilik persendirian tapi oleh kerana dusun-dusun ini telah ada di sana berpuluh-puluh tahun dahulu dan Orang Asli menganggap bahawa dusun itu termasuk tanahnya sekali adalah hak dia. Tetapi dia tidak mengetahui bahawa tanah itu adalah dipunyai rezab hutan. Jadi bolehkah kita pohon tanah ini? Kalau boleh, bagaimana kita pohon dan kepada siapa? Itu soalan pertama."
• Textkemudahanorang asli...1 more

  Jadi mengenai kemudahan asas di perkampungan Orang Asli di...

  "Jadi mengenai kemudahan asas di perkampungan Orang Asli di Selangor, walaupun negeri Selangor adalah negeri termaju, kemudahan-kemudahan asas kami di perkampungan Orang Asli memang jauh ketinggalan berbanding dengan perkampungan lain di sekitarnya. Jadi saya rasa memang tak wajar kemudahan-kemudahan asas seperti jalan, api dan air diketepikan dari kami. Kalu dulu kita boleh gunakan air perigi, tetapi kebanyakan di daerah kami, air perigi tidak boleh lagi digunakan sebab pembangunan tadi."
• Textorang aslipembangunan...1 more

  Dalam konteks ini, saya ingat saya...

  "Dalam konteks ini, saya ingat saya bersetuju sangatlah dengan rakan saya tadi. Kita menjadi takut dengan pembangunan sekarang. begitu juga saya lihat apa yang berlaku di Pejabat Tanah berkait dengan permasalahan Orang Asli. Misalnya tanah rezab Orang Asli yang belum diwartakan, masih terdapat banyak lagi di Negeri Sembilan. Dan ada kala kawasan tersebut diceroboh oleh orang luar."
• Textorang aslipembangunan...1 more

  Saya tertarik dengan apa yang dinyatakan...

  "Saya tertarik dengan apa yang dinyatakan oleh Pengarah Tanah, iaitu cara mengenai penyelesaian tanah di kalangan Orang Asli - satu melalui resolusi politik, dan satu melalui resolusi pentabiran. Pada tahun 70an, semasa bekas senator Orang Asli, Encik Hasnam, dalam mesyuarat-mesyuarat yang kami buat, kami pernah merancangkan supaya Orang Asli yang ada di Gombak itu dapat perkampungan moden, sebagai model - supaya Orang Asli di Gombak tu tak akan balik kampung, kami pernah meminta tanah secara berkelompok. Sehinggalah hari ini, sampai kepada Menteri Berpencen. Alasan-alasan yang diberi - rezab forest belum selesai, galian tak selesai, dan sebagainya. Tapi saya rasa, mungkin tak ada kesungguhan daripada kakitangan itu sendiri. Kalau beginilah keadaannya, apa yang akan terjadi kepada Orang Asli akan datang? Apa yang mereka harapkan? Siapa lagi yang mereka boleh harapkan?"
• Textkemudahanorang asli...1 more

  Dari segi masalah pembangunan, sebenarnya...

  "Dari segi masalah pembangunan, sebenarnya Orang Asli ni harus menerima pembangunan kerajaan. Sehingga hari ini, bagi sayalah di negeri Johor, melaung -laung kerajaan agar pembangunan ditempatkan bagi masyarakat Orang Asli. Sehingga hari ini belum ada. Tak tahu saya macam mana perancangan di orang tapi kita memang minta pembangunan. Kemudian, dari segi masalah kemudahan asas, masyarakat Orang Asli perlu menikmati kemudahan asas, untuk mencapai wawasan yang dibuat kerajaan. Setakat ini, di negeri Johor tak adalah, bermakna seperti bekalan air, api, jalan lebih teratur - ini tak ada."
• Textgaya hiduporang asli...1 more

  Saya waktu kecil dulu,...

  "Saya waktu kecil dulu, tahun 1962, saya tengok orang Koyan, orang Pos Bertau dah pandai toreh getah. Saya tahu teknik toreh getah sekarang ni sebulan satu inci. Orang Asli toreh sebulan, satu jengkal. Mungkin juga, tapi teknik-teknik ini tadak boleh disalahkan kepada Orang Asli saja. Sepatutnya diberi pengenalan, macam mana nak toreh getah satu inci sebulan. Saya rasa geng-geng daripada Myanmar, Bangladesh yang datang itu pun diajar macam mana nak toreh satu inci sebulan, baru dia boleh toreh. Kalau tidak ada pelajaran, sampai bila pun, tak boleh buat apa-apa. Susahlah nak kata."
• TextIslamorang asli...1 more

  Kerajaan Malaysia ertinya kalau...

  "Kerajaan Malaysia ertinya kalau kita lihat daripada Perlembagaan Persekutuan itu ada termaktub hak-hak Orang Asli - itu dari segi Perlembagaan Persekutuan. Tapi punca yang datang dari yang tersirat, iaitu seperti kata saudara ABIM tadi, pembinaan insan itu tak ada. Pembinaan insan Orang Asli itu supaya dia berfikir ssecara terbuka dan sebagainya. Jadi apa yang saya fikirkan di sini, di dalam kerajaan itu tadi, pegawai-pegawai kerajaan yang kita mahu aktif tadi, seperti kata Dr. Nik tadi, merupakan orang Melayu. Oleh hal yang demikian, saya fikirkan bahawa munkin ini terjadi sebab orang Melayu adalah orang yang beragama Islam. Dalam Islam sebenarnya, ia tak suka penindasan. Saya fikir perkara ini tak perlu kita tanya, kerana Islam itu sendiri menjamin kesejahteraan umat. Tak kira kita Islam ataupun tidak Islam, selagi dia jadi pemimpin, dia mesti pimpin mengikut salur-galur yang telah ditetapkan dalam sistem nilai itu sendiri. Jadi saya rasa bangga juga saudara dari ABIM tadi ketengahkan perkara ini."
• Textorang asli

  Dr Wan Zawawi Ibrahinm, an anthropologist at...

  "Dr Wan Zawawi Ibrahinm, an anthropologist at University Malaya concludes: "the fear is Malaysia's indigenous people may not be able to remain passive for much longer. If their feelings of insecurity and of being marginalised continues to persist, they may be impelled to react spontaneously against what they and others percieve to be injustices.""
• Textorang aslipembangunan

  I suggest the JOA and the...

  "I suggest the JOA and the Deperatment of National Unity and Development change the approach by coming down to the village level more and to stop looking at the problem from the vantage point of their air-conditioned offices. They can also simultaneously take a closer look at the Rancangan Penempatan Semula (RPS)."